Galatians 3:19

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'''Galatians 3:19'''      Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
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{{Verses in Galatians 3}}
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* '''[[Galatians 3:19 Greek NT: Beza's Textus Receptus (1598)|ΠΡΟΣ ΓΑΛΑΤΑΣ    3:19]]''' [[5101|τί]] [[3767|οὖν]] [[3588|ὁ]] [[3551|νόμος;]] [[3588|τῶν]] [[3847|παραβάσεων]] [[5484|χάριν]] [[4369|προσετέθη,]] [[891|ἄχρις]] [[3757|οὗ]] [[2064|ἔλθῃ]] [[3588|τὸ]] [[4690|σπέρμα]] [[3739|ᾧ]] [[1861|ἐπήγγελται,]] [[1299|διαταγεὶς]] [[1223|δι’]] [[32|ἀγγέλων]] [[1722|ἐν]] [[5495|χειρὶ]] [[3361|μεσίτου.]]
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{{Textus Receptus 1598 Footer}}
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* '''Galatians 3:19'''      Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.
 +
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{{King James Version Pure Cambridge Edition Footer}}
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*'''[[Galatians 3:19 (TRV)|Galatians 3:19]]'''
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{{Progressive King James Version}}
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 +
==Interlinear==
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 +
==Commentary==
 +
 
 +
==Greek==
 +
 
 +
====Textus Receptus====
 +
 
 +
* [[1514 AD|1514]] {{Template: Complutensian Polyglot Footer}}
 +
<small>''See Also [[Galatians 3:19 Complutensian Polyglot 1514]]''</small>
 +
 
 +
====[[Desiderius Erasmus]]====
 +
 
 +
* [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]])
 +
* [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd)
 +
* [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]])
 +
* [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th)
 +
* [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th)
 +
 
 +
====Colinæus====
 +
 
 +
* [[1534 AD|1534]] (Colinæus)
 +
 
 +
====Stephanus ([[Robert Estienne]])====
 +
 
 +
* [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st)
 +
* [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd)
 +
* [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])
 +
* [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th)
 +
 
 +
====[[Theodore Beza]]====
 +
* [[1565 AD|1565]] (Beza 1st)
 +
* [[1565 AD|1565]] (Beza Octavo 1st)
 +
* [[1567 AD|1567]] (Beza Octavo 2nd)
 +
* [[1580 AD|1580]] (Beza Octavo 3rd)
 +
* [[1582 AD|1582]] (Beza 2nd)
 +
* [[1589 AD|1589]] (Beza 3rd)
 +
* [[1590 AD|1590]] (Beza Octavo 4th)
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* [[1598 AD|1598]] (Beza 4th)
 +
''See Also [[Galatians 3:19 Beza 1598]] ([[Theodore Beza|Beza]])''
 +
* [[1604 AD|1604]] (Beza Octavo 5th)
 +
 
 +
====Elzevir====
 +
 
 +
* [[1624 AD|1624]] (Elzevir)
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* [[1633 AD|1633]] (Elzevir)
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* [[1641 AD|1641]] (Elzevir)
 +
 
 +
====Scholz====
 +
 
 +
* [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]])
 +
 
 +
====Scrivener====
 +
 
 +
* [[1894 AD|1894]] (? ????? ???T???)
 +
 
 +
====Other Greek====
 +
 
 +
* [[1857 AD|1857]] (Tregelles' Greek New Testament)
 +
* (Tischendorf 8th Ed.)
 +
* [[1881 AD|1881]] (Westcott & Hort)
 +
* (Greek orthodox Church)
 +
 
 +
==Anglo Saxon Translations==
 +
 
 +
* [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
 +
 
 +
* [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
 +
 
 +
==English Translations==
 +
 
 +
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
 +
 
 +
* [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]])
 +
 
 +
* [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]])
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 +
* [[1535 AD|1535]] (Coverdale Bible)
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 +
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
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 +
* [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]])
 +
 
 +
* [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]])
 +
 
 +
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
 +
 
 +
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
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 +
* [[1568 AD|1568]] ([[Bishop's Bible]] First Edition
 +
 
 +
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
 +
 
 +
* [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]]
 +
 
 +
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
 +
 
 +
* [[1611 AD|1611]] ([[King James Version]])
 +
 
 +
* [[1729 AD|1729]] ([[Mace New Testament]])
 +
 
 +
* [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament)
 +
 
 +
* [[1762 AD|1762]] ([[King James Version]])
 +
 
 +
* [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]])
 +
 
 +
* [[1770 AD|1770]] (Worsley Version by John Worsley)
 +
 
 +
* [[1790 AD|1790]] (Wesley Version by John Wesley)
 +
 
 +
* [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis)
 +
 
 +
* [[1833 AD|1833]] (Webster Version - by [[Noah Webster]])
 +
 
 +
* [[1835 AD|1835]] (Living Oracles by Alexander Campbell)
 +
 
 +
* [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]])
 +
 
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* [[1850 AD|1850]] ([[King James Version]] by Committee)
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 +
* [[1851 AD|1851]] (Murdock Translation)
 +
 
 +
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
 +
 
 +
* [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
 +
 
 +
* [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
 +
 
 +
* [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
 +
 
 +
* [[1869 AD|1869]] (Noyes Translation by George Noyes)
 +
 
 +
* [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]])
 +
 
 +
* [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor)
 +
 
 +
* [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]])
 +
 
 +
* [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]])
 +
 
 +
* [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]])
 +
 
 +
* [[1902 AD|1902]] (The Emphasised Bible Rotherham Version)
 +
 
 +
* [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey)
 +
 
 +
* [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]])
 +
 
 +
* [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
 +
 
 +
* [[1911 AD|1911]] (Syrus Scofield)
 +
 
 +
* [[1912 AD|1912]] (Weymouth New Testament)
 +
 
 +
* [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
 +
 
 +
* [[1923 AD|1923]] (Edgar Goodspeed)
 +
 
 +
* [[1982 AD|1982]] ([[New King James Version]])
 +
 
 +
* [[1984 AD|1984]] ([[New International Version]])
 +
 
 +
* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
 +
 
 +
* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
 +
 
 +
* [[2005 AD|2005]] ([[Today’s New International Version]])
 +
 
 +
* ([[BBE]])
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* ([[Holman Christian Standard Bible]])
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* ([[21st Century King James Version]])
 +
* ([[Common English Bible]])
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* ([[GOD’S WORD Translation]])
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* ([[Contemporary English Version]])
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* ([[New Living Translation]])
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* ([[Amplified Bible]])
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* ([[The Message]])
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* ([[New International Reader's Version]])
 +
* ([[Wycliffe New Testament]])
 +
 
 +
==Foreign Language Versions==
 +
 
 +
====[[Arabic]]====
 +
* فلماذا الناموس. قد زيد بسبب التعديات الى ان يأتي النسل الذي قد وعد له مرتبا بملائكة في يد وسيط. <big></big>(Arabic Smith & Van Dyke)
 +
 
 +
====[[Aramaic]]====
 +
* <big></big>(Aramaic Peshitta)
 +
 
 +
====[[Basque]]====
 +
 
 +
* Certaco da beraz Leguea? Transgressionén causaz eratchequi içan da, ethor leiteno haci hura ceini promessa eguin içan baitzayó, eta Leguea ordenatu içan da Aingueruéz, Ararteco baten escuz. 
 +
 
 +
====[[Bulgarian]]====
 +
 
 +
* [[1940 AD|1940]] (Bulgarian Bible)
 +
 
 +
====[[Chinese]]====
 +
 
 +
*  1 这 样 说 来 , 律 法 是 为 甚 麽 有 的 呢 ? 原 是 为 过 犯 添 上 的 , 等 候 那 蒙 应 许 的 子 孙 来 到 , 并 且 是 藉 天 使 经 中 保 之 手 设 立 的 。 (Chinese Union Version (Simplified))
 +
 
 +
*  1 這 樣 說 來 , 律 法 是 為 甚 麼 有 的 呢 ? 原 是 為 過 犯 添 上 的 , 等 候 那 蒙 應 許 的 子 孫 來 到 , 並 且 是 藉 天 使 經 中 保 之 手 設 立 的 。 (Chinese Union Version (Traditional))
 +
 
 +
====[[French]]====
 +
 
 +
* Pourquoi donc la loi? Elle a ete ajoutee à cause des transgressions, jusqu'à ce que vint la semence à laquelle la promesse est faite, ayant ete ordonnee par des anges, par la main d'un mediateur. (French Darby)
 +
 
 +
* [[1744 AD|1744]] A quoi donc [sert] la Loi? elle a été ajoutée à cause des transgressions, jusqu'à ce que vînt la semence à [l'égard de] laquelle la promesse avait été faite; et elle a été ordonnée par les Anges, par le ministère d'un Médiateur. (Martin 1744)
 +
 
 +
* [[1744 AD|1744]] (Ostervald 1744)
 +
 
 +
====[[German]]====
 +
 
 +
* [[1545 AD|1545]] (Luther 1545)
 +
 
 +
* [[1871 AD|1871]] (Elberfelder 1871)
 +
 
 +
* [[1912 AD|1912]] Was soll denn das Gesetz? Es ist hinzugekommen um der Sünden willen, bis der Same käme, dem die Verheißung geschehen ist, und ist gestellt von den Engeln durch die Hand des Mittlers. (Luther 1912)
 +
 
 +
====[[Italian]]====
 +
 
 +
* [[1649 AD|1649]] Perchè dunque fu data la legge? fu aggiunta per le trasgressioni, finchè fosse venuta la progenie, alla quale era stata fatta la promessa; essendo pubblicata dagli angeli, per mano d’un mediatore. (Giovanni Diodati Bible 1649)
 +
 
 +
* [[1927 AD|1927]] Che cos’è dunque la legge? Essa fu aggiunta a motivo delle trasgressioni, finché venisse la progenie alla quale era stata fatta la promessa; e fu promulgata per mezzo d’angeli, per mano d’un mediatore. (Riveduta Bible 1927)
 +
 
 +
====[[Japanese]]====
 +
 
 +
* [[1928 AD|1928]] ([[Naoji Nagai]])
 +
 
 +
====[[Latin]]====
 +
 
 +
* quid igitur lex propter transgressiones posita est donec veniret semen cui promiserat ordinata per angelos in manu mediatoris [[Latin Vulgate]]
 +
 
 +
* [[1527 AD|1527]] (Erasmus 1527)
 +
 
 +
* [[1527 AD|1527]] (Erasmus Vulgate 1527)
 +
 
 +
====[[Pidgin]]====
 +
 
 +
* [[1996 AD|1996]] (Pidgin King Jems)
 +
 
 +
====[[Romainian]]====
 +
 
 +
* [[2010 AD|2010]] (Biblia Traducerea Fidela în limba româna)
 +
 
 +
====[[Russian]]====
 +
 
 +
* [[1876 AD|1876]] Для чего же закон? Он дан после по причине преступлений, до времени пришествия семени,к которому относится обетование, и преподан через Ангелов, рукоюпосредника. [[Russian Synodal Version]]
 +
 
 +
Phonetically:
 +
 
 +
====[[Spanish]]====
 +
 
 +
* (RVG Spanish)
 +
 
 +
====[[Swedish]]====
 +
 
 +
* [[1917 AD|1917]] Vartill tjänade då lagen? Jo, på det att överträdelserna skulle komma i dagen, blev den efteråt given, för att gälla till dess att »säden» skulle komma, han åt vilken löftet hade blivit givet; och den utgavs genom änglar och överlämnades i en medlares hand. (Swedish - Svenska 1917)
 +
 
 +
====[[Tagalog]]====
 +
 
 +
* [[1905 AD|1905]] Ano nga ang kabuluhan ng kautusan? Idinagdag dahil sa mga pagsalangsang, hanggang sa pumarito ang binhi na siyang pinangakuan; at ito'y iniutos sa pamamagitan ng mga anghel sa kamay ng isang tagapamagitan. (Ang Dating Biblia 1905)
 +
 
 +
====[[Tok Pisin]]====
 +
 
 +
* [[1996 AD|1996]] (Tok Pisin King Jems)
 +
 
 +
====[[Vietnamese]]====
 +
 
 +
* [[1934 AD|1934]] Vậy thì làm sao có luật pháp? luật pháp đã đặt thêm, vì cớ những sự phạm phép, cho tới chừng nào người dòng dõi đến, là người mà lời hứa đã hứa cho; luật pháp được ban ra bởi mấy thiên sứ và truyền ra bởi một người trung bảo. (VIET)
 +
 
 +
==See Also==
 +
* [[Galatians 3:19 Timeline]]
 +
 
 +
==External Links==
 +
* [http://www.standardbearers.net/uploads/Ahaziahs_Age_Upon_His_Accession_Chronology_of_the_OT_Dr_Floyd_Nolen_Jones_PhD_ThD.pdf Ahaziahs Age Upon His Accession Chronology of the OT] by Dr. Floyd Nolen Jones

Revision as of 13:29, 13 November 2016

Template:Verses in Galatians 3

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

  • Galatians 3:19 Wherefore then serveth the law? It was added because of transgressions, till the seed should come to whom the promise was made; and it was ordained by angels in the hand of a mediator.

(King James Version, Pure Cambridge Edition 1900)

(King James Version 2016 Edition, 2016)

Contents

Interlinear

Commentary

Greek

Textus Receptus

See Also Galatians 3:19 Complutensian Polyglot 1514

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Galatians 3:19 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1535 (Coverdale Bible)
  • 1745 (Mr. Whiston's Primitive New Testament)
  • 1770 (Worsley Version by John Worsley)
  • 1790 (Wesley Version by John Wesley)
  • 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1835 (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 (Noyes Translation by George Noyes)
  • 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1902 (The Emphasised Bible Rotherham Version)
  • 1902 (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • فلماذا الناموس. قد زيد بسبب التعديات الى ان يأتي النسل الذي قد وعد له مرتبا بملائكة في يد وسيط. (Arabic Smith & Van Dyke)

Aramaic

  • (Aramaic Peshitta)

Basque

  • Certaco da beraz Leguea? Transgressionén causaz eratchequi içan da, ethor leiteno haci hura ceini promessa eguin içan baitzayó, eta Leguea ordenatu içan da Aingueruéz, Ararteco baten escuz.

Bulgarian

  • 1940 (Bulgarian Bible)

Chinese

  • 1 这 样 说 来 , 律 法 是 为 甚 麽 有 的 呢 ? 原 是 为 过 犯 添 上 的 , 等 候 那 蒙 应 许 的 子 孙 来 到 , 并 且 是 藉 天 使 经 中 保 之 手 设 立 的 。 (Chinese Union Version (Simplified))
  • 1 這 樣 說 來 , 律 法 是 為 甚 麼 有 的 呢 ? 原 是 為 過 犯 添 上 的 , 等 候 那 蒙 應 許 的 子 孫 來 到 , 並 且 是 藉 天 使 經 中 保 之 手 設 立 的 。 (Chinese Union Version (Traditional))

French

  • Pourquoi donc la loi? Elle a ete ajoutee à cause des transgressions, jusqu'à ce que vint la semence à laquelle la promesse est faite, ayant ete ordonnee par des anges, par la main d'un mediateur. (French Darby)
  • 1744 A quoi donc [sert] la Loi? elle a été ajoutée à cause des transgressions, jusqu'à ce que vînt la semence à [l'égard de] laquelle la promesse avait été faite; et elle a été ordonnée par les Anges, par le ministère d'un Médiateur. (Martin 1744)
  • 1744 (Ostervald 1744)

German

  • 1545 (Luther 1545)
  • 1871 (Elberfelder 1871)
  • 1912 Was soll denn das Gesetz? Es ist hinzugekommen um der Sünden willen, bis der Same käme, dem die Verheißung geschehen ist, und ist gestellt von den Engeln durch die Hand des Mittlers. (Luther 1912)

Italian

  • 1649 Perchè dunque fu data la legge? fu aggiunta per le trasgressioni, finchè fosse venuta la progenie, alla quale era stata fatta la promessa; essendo pubblicata dagli angeli, per mano d’un mediatore. (Giovanni Diodati Bible 1649)
  • 1927 Che cos’è dunque la legge? Essa fu aggiunta a motivo delle trasgressioni, finché venisse la progenie alla quale era stata fatta la promessa; e fu promulgata per mezzo d’angeli, per mano d’un mediatore. (Riveduta Bible 1927)

Japanese

Latin

  • quid igitur lex propter transgressiones posita est donec veniret semen cui promiserat ordinata per angelos in manu mediatoris Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Для чего же закон? Он дан после по причине преступлений, до времени пришествия семени,к которому относится обетование, и преподан через Ангелов, рукоюпосредника. Russian Synodal Version

Phonetically:

Spanish

  • (RVG Spanish)

Swedish

  • 1917 Vartill tjänade då lagen? Jo, på det att överträdelserna skulle komma i dagen, blev den efteråt given, för att gälla till dess att »säden» skulle komma, han åt vilken löftet hade blivit givet; och den utgavs genom änglar och överlämnades i en medlares hand. (Swedish - Svenska 1917)

Tagalog

  • 1905 Ano nga ang kabuluhan ng kautusan? Idinagdag dahil sa mga pagsalangsang, hanggang sa pumarito ang binhi na siyang pinangakuan; at ito'y iniutos sa pamamagitan ng mga anghel sa kamay ng isang tagapamagitan. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Vậy thì làm sao có luật pháp? luật pháp đã đặt thêm, vì cớ những sự phạm phép, cho tới chừng nào người dòng dõi đến, là người mà lời hứa đã hứa cho; luật pháp được ban ra bởi mấy thiên sứ và truyền ra bởi một người trung bảo. (VIET)

See Also

External Links

Personal tools