Matthew 1:25
From Textus Receptus
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| + | * [[1869 AD|1869]] καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν υἱόν· καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν. Tischendorf 8th Edition | ||
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* [[1881 AD|1881]] καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως [οὗ] ἔτεκεν υἱόν· καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν. Westcott and Hort | * [[1881 AD|1881]] καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως [οὗ] ἔτεκεν υἱόν· καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν. Westcott and Hort | ||
Revision as of 09:46, 6 June 2010
Matthew 1:25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
Contents |
Textus Receptus
- 1550 καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν τὸν υἱὸν αὐτῆς τὸν πρωτότοκον· καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν Stephanos
Other Greek
- 1869 καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν υἱόν· καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν. Tischendorf 8th Edition
- 1881 καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως [οὗ] ἔτεκεν υἱόν· καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν. Westcott and Hort
Modern Versions
Modern Versions also bring confusion about mary being a Virgin:
If it is only 'a son' rather than a 'firstborn son' Mary may have had other children before Jesus to someone else. So the Textus Receptus solves two errors by stating the fact that Jesus was Mary's firstborn:
1) a firstborn implys that there was a secondborn later on (otherwise it would say 'only begotten')
2) A firstborn implys that Mary had previously had no other children.
Firstborn makes it impossible for these to heretical doctrines to survive.
See Also Psalm 69:8, Matthew 12:46; 13:55; Mark 3:31, 6:3; John 2:12; 7:3,5; 1 Corinthians 9:5, Galatians 1:19.
The Greek - πρωτότοκον (firstborn) appears in the vast majority of Manuscripts exept for 2 Papyrus (B and Aleph) and 3 miniscule mss.
