Matthew 1:25
From Textus Receptus
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==Modern Versions== | ==Modern Versions== | ||
| - | Modern | + | Modern versions bring confusion about mary being a Virgin: |
| - | If it is only 'a son' rather than a 'firstborn son' Mary may have had other children before Jesus to someone else. So the Textus Receptus solves two errors by stating the fact that Jesus was Mary's firstborn: | + | If it is only 'a son' rather than a 'firstborn son' Mary may have had other children before Jesus to someone else. So the [[Textus Receptus]] solves two errors by stating the fact that Jesus was Mary's firstborn: |
1) a firstborn implys that there was a secondborn later on (otherwise it would say 'only begotten') | 1) a firstborn implys that there was a secondborn later on (otherwise it would say 'only begotten') | ||
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See Also [[Psalm 69:8]], [[Matthew 12:46]]; [[Matthew 13:55|13:55]]; [[Mark 3:31]], [[Mark 6:3|6:3]]; [[John 2:12]]; [[John 7:3|7:3]],[[John 7:5|5]]; [[1 Corinthians 9:5]], [[Galatians 1:19]]. | See Also [[Psalm 69:8]], [[Matthew 12:46]]; [[Matthew 13:55|13:55]]; [[Mark 3:31]], [[Mark 6:3|6:3]]; [[John 2:12]]; [[John 7:3|7:3]],[[John 7:5|5]]; [[1 Corinthians 9:5]], [[Galatians 1:19]]. | ||
| - | The Greek - πρωτότοκον (firstborn) appears in the vast majority of Manuscripts exept for 2 Papyrus (B and Aleph) and 3 miniscule mss. | + | The Greek - [[4413|πρωτότοκον]] (firstborn) appears in the vast majority of Manuscripts exept for 2 Papyrus (B and Aleph) and 3 miniscule mss. |
==External Links== | ==External Links== | ||
Revision as of 09:49, 6 June 2010
Matthew 1:25 And knew her not till she had brought forth her firstborn son: and he called his name JESUS.
Contents |
Textus Receptus
- 1550 καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν τὸν υἱὸν αὐτῆς τὸν πρωτότοκον· καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν Stephanos
Other Greek
- 1869 καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως οὗ ἔτεκεν υἱόν· καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν. Tischendorf 8th Edition
- 1881 καὶ οὐκ ἐγίνωσκεν αὐτὴν ἕως [οὗ] ἔτεκεν υἱόν· καὶ ἐκάλεσεν τὸ ὄνομα αὐτοῦ Ἰησοῦν. Westcott and Hort
Modern Versions
Modern versions bring confusion about mary being a Virgin:
If it is only 'a son' rather than a 'firstborn son' Mary may have had other children before Jesus to someone else. So the Textus Receptus solves two errors by stating the fact that Jesus was Mary's firstborn:
1) a firstborn implys that there was a secondborn later on (otherwise it would say 'only begotten')
2) A firstborn implys that Mary had previously had no other children.
Firstborn makes it impossible for these to heretical doctrines to survive.
See Also Psalm 69:8, Matthew 12:46; 13:55; Mark 3:31, 6:3; John 2:12; 7:3,5; 1 Corinthians 9:5, Galatians 1:19.
The Greek - πρωτότοκον (firstborn) appears in the vast majority of Manuscripts exept for 2 Papyrus (B and Aleph) and 3 miniscule mss.
