Acts 23:6
From Textus Receptus
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- | *'''[[Acts 23:6 | + | *'''[[Acts 23:6 King James Version 2016|Acts 23:6]]''' But when Paul perceived that one part were Sadducees and the other Pharisees, he shouted out in the council, “Men and brethren, I am a Pharisee, the son of a Pharisee; concerning the hope and resurrection of the dead I am being questioned!” |
- | {{ | + | {{King James Version 2016 Edition}} |
==Interlinear== | ==Interlinear== |
Revision as of 08:47, 21 February 2017
- ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 23:6 γνοὺς δὲ ὁ Παῦλος ὅτι τὸ ἓν μέρος ἐστὶ Σαδδουκαίων, τὸ δὲ ἕτερον Φαρισαίων, ἔκραξεν ἐν τῷ συνεδρίῳ, Ἄνδρες ἀδελφοί, ἐγὼ Φαρισαῖός εἰμι, υἱὸς Φαρισαίου· περὶ ἐλπίδος καὶ ἀναστάσεως νεκρῶν ἐγὼ κρίνομαι.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Acts 23:6 But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
(King James Version, Pure Cambridge Edition 1900)
- Acts 23:6 But when Paul perceived that one part were Sadducees and the other Pharisees, he shouted out in the council, “Men and brethren, I am a Pharisee, the son of a Pharisee; concerning the hope and resurrection of the dead I am being questioned!”
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also Acts 23:6 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Acts 23:6 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- ولما علم بولس ان قسما منهم صدوقيون والآخر فريسيون صرخ في المجمع ايها الرجال الاخوة انا فريسي ابن فريسي. على رجاء قيامة الاموات انا أحاكم. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Eta iaquin çuenean Paulec ecen partida bata cela Sadduceuetaric, eta bercea Phariseuetaric, oihuz iar cedin conseilluan, Guiçon anayeác, ni Phariseu naiz, Phariseu seme: hilén sperançáz eta resurrectioneaz ni accusatzen naiz.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 保 罗 看 出 大 众 一 半 是 撒 都 该 人 , 一 半 是 法 利 赛 人 , 就 在 公 会 中 大 声 说 : 弟 兄 们 , 我 是 法 利 赛 人 , 也 是 法 利 赛 人 的 子 孙 。 我 现 在 受 审 问 , 是 为 盼 望 死 人 复 活 。 (Chinese Union Version (Simplified))
- 1 保 羅 看 出 大 眾 一 半 是 撒 都 該 人 , 一 半 是 法 利 賽 人 , 就 在 公 會 中 大 聲 說 : 弟 兄 們 , 我 是 法 利 賽 人 , 也 是 法 利 賽 人 的 子 孫 。 我 現 在 受 審 問 , 是 為 盼 望 死 人 復 活 。 (Chinese Union Version (Traditional))
French
- Paul, sachant qu'une partie d'entre eux etaient des sadduceens et l'autre des pharisiens, s'ecria dans le sanhedrin: Hommes freres, je suis pharisien, fils de pharisien; je suis mis en jugement pour l'esperance et la resurrection des morts. (French Darby)
- 1744 Et Paul sachant qu'une partie [d'entre eux] était des Sadducéens, et l'autre des Pharisiens, il s'écria dans le conseil : hommes frères! je suis Pharisien, fils de Pharisien, je suis tiré en cause pour l'espérance, et pour la résurrection des morts. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Da aber Paulus wußte, daß ein Teil Sadduzäer war und der andere Teil Pharisäer, rief er im Rat: Ihr Männer, liebe Brüder, ich bin ein Pharisäer und eines Pharisäers Sohn; ich werde angeklagt um der Hoffnung und Auferstehung willen der Toten. (Luther 1912)
Italian
- 1649 Or Paolo, sapendo che l’una parte era di Sadducei, e l’altra di Farisei, sclamò nel concistoro: Uomini fratelli, io son Fariseo, figliuol di Fariseo; io son giudicato per la speranza, e per la risurrezione de’ morti. (Giovanni Diodati Bible 1649)
- 1927 Or Paolo, sapendo che una parte eran Sadducei e l’altra Farisei, esclamò nel Sinedrio: Fratelli, io son Fariseo, figliuol di Farisei; ed è a motivo della speranza e della risurrezione dei morti, che son chiamato in giudizio. (Riveduta Bible 1927)
Japanese
Latin
- sciens autem Paulus quia una pars esset Sadducaeorum et altera Pharisaeorum exclamavit in concilio viri fratres ego Pharisaeus sum filius Pharisaeorum de spe et resurrectione mortuorum ego iudicor Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Узнав же Павел, что тут одна часть саддукеев, а другая фарисеев, возгласил в синедрионе: мужи братия! я фарисей, сын фарисея; за чаяние воскресения мертвых меня судят. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Nu hade Paulus märkt att den ena delen av dem utgjordes av sadducéer och den andra av fariséer. Därför sade han med ljudelig röst inför Rådet: »Mina bröder, jag är farisé, en avkomling av fariséer. Det är för vårt hopps skull, för de dödas uppståndelses skull, som jag står här inför rätta.» (Swedish - Svenska 1917)
Tagalog
- 1905 Datapuwa't nang matalastas ni Pablo na ang isang bahagi ay mga Saduceo at ang iba'y mga Fariseo, ay sumigaw siya sa Sanedrin, Mga kapatid na lalake, ako'y Fariseo, anak ng mga Fariseo: ako'y sinisiyasat tungkol sa pagasa at pagkabuhay na maguli ng mga patay. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Phao-lô biết trong bọn họ phần thì người Sa-đu-sê, phần thì người Pha-ri-si, bèn kêu lên trước tòa công luận rằng: Hỡi anh em, tôi là người Pha-ri-si, con của dòng Pha-ri-si. Ấy là vì sự trông cậy của chúng ta và sự sống lại của những kẻ chết mà tôi phải chịu xử đoán. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones