Acts 25:16

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*'''[[Acts 25:16 (TRV)|Acts 25:16]]''' To them I replied, ‘It is not the custom of the Romans to deliver any man to die before the accused meets the accusers face to face, and has opportunity to answer for himself concerning the charge against him.’
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*'''[[Acts 25:16 King James Version 2016|Acts 25:16]]''' To them I replied, ‘It is not the custom of the Romans to deliver any man to die before the accused meets the accusers face to face, and has opportunity to answer for himself concerning the charge against him.’
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{{Progressive King James Version}}
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{{King James Version 2016 Edition}}
==Interlinear==
==Interlinear==

Revision as of 10:01, 21 February 2017

New Testament Acts 25

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

  • Acts 25:16 To whom I answered, It is not the manner of the Romans to deliver any man to die, before that he which is accused have the accusers face to face, and have licence to answer for himself concerning the crime laid against him.

(King James Version, Pure Cambridge Edition 1900)

  • Acts 25:16 To them I replied, ‘It is not the custom of the Romans to deliver any man to die before the accused meets the accusers face to face, and has opportunity to answer for himself concerning the charge against him.’

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Contents

Interlinear

Commentary

Greek

Textus Receptus

See Also Acts 25:16 Complutensian Polyglot 1514

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Acts 25:16 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1535 (Coverdale Bible)
  • 1745 (Mr. Whiston's Primitive New Testament)
  • 1770 (Worsley Version by John Worsley)
  • 1790 (Wesley Version by John Wesley)
  • 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1835 (Living Oracles by Alexander Campbell)
  • 1851 (Murdock Translation)
  • 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 (Noyes Translation by George Noyes)
  • 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1902 (The Emphasised Bible Rotherham Version)
  • 1902 (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • ‎فاجبتهم ان ليس للرومانيين عادة ان يسلموا احدا للموت قبل ان‏ يكون المشكو عليه مواجهة مع المشتكين فيحصل على فرصة للاحتجاج عن الشكوى‎. (Arabic Smith & Van Dyke)

Aramaic

  • (Aramaic Peshitta)

Basque

  • Eta ihardetsi diraueat, eztutela Romanoéc costuma nehoren heriotara liuratzeco, accusatzen denac bere accusaçaleac aitzinean dituqueeno, eta defendatzeco leku har deçaqueeno hoguenaz.

Bulgarian

  • 1940 (Bulgarian Bible)

Chinese

  • 1 我 对 他 们 说 ， 无 论 甚 麽 人 ， 被 告 还 没 有 和 原 告 对 质 ， 未 得 机 会 分 诉 所 告 他 的 事 ， 就 先 定 他 的 罪 ， 这 不 是 罗 马 人 的 条 例 。 (Chinese Union Version (Simplified))
  • 1 我 對 他 們 說 ， 無 論 甚 麼 人 ， 被 告 還 沒 有 和 原 告 對 質 ， 未 得 機 會 分 訴 所 告 他 的 事 ， 就 先 定 他 的 罪 ， 這 不 是 羅 馬 人 的 條 例 。 (Chinese Union Version (Traditional))

French

  • mais je leur ai repondu que ce n'est pas la coutume des Romains de livrer quelqu'un avant que l'accuse ait ses accusateurs devant lui et qu'il ait l'occasion de se defendre de ce dont il est accuse. (French Darby)
  • 1744 Mais je leur ai répondu que ce n'est point l'usage des Romains de livrer quelqu'un à la mort, avant que celui qui est accusé ait ses accusateurs présents, et qu'il ait lieu de se défendre du crime. (Martin 1744)
  • 1744 (Ostervald 1744)

German

  • 1545 (Luther 1545)
  • 1871 (Elberfelder 1871)
  • 1912 Denen antwortete ich: Es ist der Römer Weise nicht, daß ein Mensch übergeben werde, ihn umzubringen, ehe denn der Verklagte seine Kläger gegenwärtig habe und Raum empfange, sich auf die Anklage zu verantworten. (Luther 1912)

Italian

  • 1649 A’ quali risposi che non è l’usanza de’ Romani di donare alcuno, per farlo morire, avanti che l’accusato abbia gli accusatori in faccia e gli sia stato dato luogo di purgarsi dell’accusa. (Giovanni Diodati Bible 1649)
  • 1927 Risposi loro che non è usanza de’ Romani di consegnare alcuno, prima che l’accusato abbia avuto gli accusatori a faccia, e gli sia stato dato modo di difendersi dall’accusa. (Riveduta Bible 1927)

Japanese

Latin

  • ad quos respondi quia non est consuetudo Romanis donare aliquem hominem priusquam is qui accusatur praesentes habeat accusatores locumque defendendi accipiat ad abluenda crimina Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 Я отвечал им, что у Римлян нет обыкновения выдавать какого-нибудь человека на смерть, прежде нежели обвиняемый будет иметь обвинителей налицо и получит свободузащищаться против обвинения. Russian Synodal Version

Phonetically:

Spanish

  • (RVG Spanish)

Swedish

  • 1917 Men jag svarade dem att det icke var romersk sed att prisgiva någon människa, förrän den anklagade hade fått stå ansikte mot ansikte med sina anklagare och haft tillfälle att försvara sig mot anklagelsen. (Swedish - Svenska 1917)

Tagalog

  • 1905 Sa kanila'y aking isinagot, na hindi kaugalian ng mga taga Roma na ibigay ang sinomang tao, hanggang hindi nahaharap ang isinasakdal sa mga nagsisipagsakdal, at siya'y magkaroon ng pagkakataong makagawa ng kaniyang pagsasanggalang tungkol sa sakdal laban sa kaniya. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Tôi đáp lại rằng người Rô-ma chẳng có lệ giải nộp một người nào mà bên bị cáo chưa đối nại với bên tiên cáo, và người đó chưa có cách thế để chống cãi lời kiện cáo mình. (VIET)

See Also

External Links

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