Colossians 2:19
From Textus Receptus
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- | * '''[[Colossians 2:19 | + | * '''[[Colossians 2:19 King James Version 2016|Colossians 2:19]]''' And not clinging to the Head, from whom all the body, nourished and knit together by joints and ligaments, increases with the increase from God. |
- | {{ | + | {{King James Version 2016 Edition}} |
==Interlinear== | ==Interlinear== |
Current revision
Template:Verses in Colossians 2
- ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 2:19 καὶ οὐ κρατῶν τὴν κεφαλήν, ἐξ οὗ πᾶν τὸ σῶμα, διὰ τῶν ἁφῶν καὶ συνδέσμων ἐπιχορηγούμενον καὶ συμβιβαζόμενον, αὔξει τὴν αὔξησιν τοῦ Θεοῦ.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Colossians 2:19 And not holding the Head, from which all the body by joints and bands having nourishment ministered, and knit together, increaseth with the increase of God.
(King James Version, Pure Cambridge Edition 1900)
- Colossians 2:19 And not clinging to the Head, from whom all the body, nourished and knit together by joints and ligaments, increases with the increase from God.
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also Colossians 2:19 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Colossians 2:19 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- وغير متمسك بالراس الذي منه كل الجسد بمفاصل وربط متوازرا ومقترنا ينمو نموا من الله (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Eta eztatchecalaric buruäri, ceinetaric gorputz gucia iuncturaz eta lothuraz fornituric eta elkarrequin iunctaturic Iaincoaren hacitzez hatzen baita.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 不 持 定 元 首 。 全 身 既 然 靠 着 他 , 筋 节 得 以 相 助 联 络 , 就 因 神 大 得 长 进 。 (Chinese Union Version (Simplified))
- 1 不 持 定 元 首 。 全 身 既 然 靠 著 他 , 筋 節 得 以 相 助 聯 絡 , 就 因 神 大 得 長 進 。 (Chinese Union Version (Traditional))
French
- et ne tenant pas ferme le chef, duquel tout le corps, alimente et bien uni ensemble par des jointures et des liens, croit de l'accroissement de Dieu. (French Darby)
- 1744 Et ne retenant point le Chef, duquel tout le Corps étant fourni et ajusté ensemble par les jointures et les liaisons, croît d'un accroissement de Dieu. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 und hält sich nicht an dem Haupt, aus welchem der ganze Leib durch Gelenke und Fugen Handreichung empfängt und zusammengehalten wird und also wächst zur göttlichen Größe. (Luther 1912)
Italian
- 1649 E non attenendosi al Capo, dal quale tutto il corpo, fornito, e ben commesso insieme per le giunture, ed i legami, prende l’accrescimento di Dio. (Giovanni Diodati Bible 1649)
- 1927 e non attenendosi al Capo, dal quale tutto il corpo, ben fornito e congiunto insieme per via delle giunture e articolazioni, prende l’accrescimento che viene da Dio. (Riveduta Bible 1927)
Japanese
Latin
- et non tenens caput ex quo totum corpus per nexus et coniunctiones subministratum et constructum crescit in augmentum Dei Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 и не держась главы, от которой все тело, составами и связями будучи соединяемо и скрепляемо, растет возрастом Божиим. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 och icke håller sig till honom som är huvudet, honom från vilken hela kroppen vinner sin tillväxt i Gud, i det att den av sina ledgångar och senor får bistånd och sammanhållning. (Swedish - Svenska 1917)
Tagalog
- 1905 At hindi nangangapit sa Ulo, na sa kaniya'y ang buong katawan, na inaalalayan at nakalakip sa pamamagitan ng mga kasukasuan at mga litid, ay lumalago ng paglagong mula sa Dios. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 không liên lạc với đầu, là nhờ đầu đó mà cả thân thể xếp đặt kết hiệp bởi các lắt léo, và được sự sanh trưởng từ Ðức Chúa Trời đến. (VIET)