Christian views on divorce

From Textus Receptus

Revision as of 03:15, 28 October 2011

Henry VIII of England is known for breaking with the Roman Catholic Church partly in order to obtain an annulment.

Christian views on divorce find their basis both in biblical sources dating to the giving of the law to Moses (Deuteronomy 24:1-4) and political developments in the Christian world long after standardization of the Bible. According to the synoptic Gospels, Jesus emphasized the permanence of marriage, but also its integrity. In the book of Matthew He says"Moses because of the hardness of your hearts suffered you to put away your wives: but from the beginning it was not so. And I say unto you, Whosoever shall put away his wife, except it be for fornication, and shall marry another, committeth adultery".^[] Paul of Tarsus concurred but added an exception, known as the Pauline privilege. The Catholic Church prohibits divorce, and permits annulment (a finding that the marriage was never valid) under a narrow set of circumstances. The Eastern Orthodox Church permits divorce and remarriage in church in certain circumstances^[], though its rules are generally more restrictive that the civil divorce rules of most countries. Most Protestant churches discourage divorce except as a last resort, but do not actually prohibit it through church doctrine.

The Christian emperors Constantine and Theodosius restricted the grounds for divorce to grave cause, but this was relaxed by Justinian in the sixth century. After the fall of the empire, familial life was regulated more by ecclesiastical authority than civil authority.

Roman Catholic Church

By the ninth or tenth century, the divorce rate had been greatly reduced under the influence of the Roman Catholic Church,^[] which considered marriage a sacrament instituted by God and Christ indissoluble by mere human action.^[]

Although divorce, as known today, was generally prohibited in Western Europe after the tenth century, separation of husband and wife and the annulment of marriage were well-known. What is today referred to as “separate maintenance” (or "legal separation") was termed "divorce a mensa et thoro" ("divorce from bed-and-board"). The husband and wife physically separated and were forbidden to live or cohabit together; but their marital relationship did not fully terminate.^[] Civil courts had no power over marriage or divorce.

Canon law makes no provision for divorce, but a declaration of nullity may be granted when proof is produced that essential conditions for contracting a valid marriage were absent— in other words, that the sacrament did not take place due to some impediment. The grounds for annulment are determined by Church authority and applied in ecclesiastical courts. Annulment was known as “divorce a vinculo matrimonii,” or “divorce from all the bonds of marriage,” for canonical causes of impediment existing at the time of the marriage. “For in cases of total divorce, the marriage is declared null, as having been absolutely unlawful ab initio.”^[][][] The Church holds that the sacrament of marriage produces one person from two, inseparable from each other: “By marriage the husband and wife are one person in law: that is, the very being of legal existence of the woman is suspended during the marriage or at least incorporated and consolidated into that of the husband: under whose wing, protection and cover, she performs everything.”^[] Since husband and wife became one person upon marriage, that oneness can only be seen as null if the parties improperly entered into the marriage initially, in which the marriage does not validly exist.

Eastern Orthodox

The Eastern Orthodox Church does recognize that there are occasions when it is better that couples do separate, and permits remarriage in Church^[], though its divorce rules are stricter than civil divorce in most countries. For the Eastern Orthodox, the marriage is "indissoluble" as in it should not be broken, the violation of such a union, perceived as holy, being an offence resulted from either adultery or the prolonged absence of one of the partners. Thus, permitting remarriage is an act of compassion of the Church towards sinful man.^[] A very low rate of divorce among Orthodox Christians in Greece may suggest that the same may be said for Orthodox Christians in the U.S. However, U.S. rates are inconclusive. The actual divorce rate is probably somewhat higher due to civil divorces obtained without an accompanying ecclesiastical divorce.^[] Divorced individuals are usually allowed to remarry though there is usually imposed on them a penance by their bishop and the services for a second marriage in this case are more penitential than joyful. The Orthodox Church traditionally states that "it blesses the first marriage, performs the second, tolerates the third, and forbids the fourth". Widowed spouses are permitted to remarry without repercussion and their second marriage is considered just as blessed as the first. One exception to this rule is the clergy and their wives. Should a married priest die, it is expected that his widow will not remarry. Widowed priests are not allowed to remarry and frequently end up in monasteries.

Oriental Orthodox Church

The Oriental Orthodox Church is more severe than the Eastern Orthodox Church in terms of divorce and adopts an intermediate position between Rome and Constantinople, allowing it only in the case of adultery. This position is valid for both Copts and Armenians ^[][]

Conservative Protestant churches

Many conservative evangelical and Protestant churches, such as some Baptists, strongly oppose divorce, viewing it as a sin, pointing out Malachi 2:16 – Template:"'For I hate divorce,' says Yahweh, the God of Israel, 'and him who covers his garment with violence!' says Yahweh of Armies. 'Therefore take heed to your spirit, that you don't deal treacherouslyTemplate:'" (WEB). However Interfaith marriages are handled differently in Ezra 9–10 and 1 Corinthians 7 (the Pauline privilege).

See also

• Jewish views of marriage
• Get (divorce document)
• Talaq (Nikah)
• Biblical law in Christianity
• Pauline privilege
• Expounding of the Law#Divorce

References

Further reading

• Gallagher, Maggie. "The Abolition of Marriage." Regnery Publishing, 1996. ISBN 0-89526-464-1.
• Haltzman, Scott. Secrets of Happily Married Men: Eight Ways to Win Your Wife's Heart Forever. John Wiley & Sons Inc., 2005 ISBN 0787979597.
• Lester, David. "Time-Series Versus Regional Correlates of Rates of Personal Violence." Death Studies 1993: 529-534.
• McLanahan, Sara and Gary Sandefur. Growing Up with a Single Parent; What Hurts, What Helps. Cambridge: Harvard University Press, 1994: 82.
• Mercer, Diana and Marsha Kline Pruett. Your Divorce Advisor: A Lawyer and Psychologist Guide You Through the Legal and Emotional Landscape of Divorce. Fireside, 2001. ISBN 0-684-87068-1 and ISBN 978-0684870687.
• Morowitz, Harold J. "Hiding in the Hammond Report." Hospital Practice August 1975; 39.
• Office for National Statistics (UK). Mortality Statistics: Childhood, Infant and Perinatal, Review of the Registrar General on Deaths in England and Wales, 2000, Series DH3 33, 2002.
• U.S. Bureau of the Census. Marriage and Divorce. General US survey information. [1]