Matthew 1:23

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New Testament Matthew 1

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

(King James Version, Pure Cambridge Edition 1900)

(King James Version 2016 Edition, 2016)

Contents

Interlinear

Commentary

Beza has καλέσεις while Scrivener has καλέσουσι with Stephanus. Scrivener said Beza’s καλέσεις must be derived from Codex D (Greek, but its Latin version vocabit), which in 1565 had been in his possession about three years. ( III. Passages in which the text of the Authorized Version agrees with that of Stephens (1550) against Beza (1589).)

Greek

Textus Receptus

See Also Matthew 1:23 Complutensian Polyglot 1514

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

  • 1565 (Beza 1st)
  • 1565 (Beza Octavo 1st)
  • 1567 (Beza Octavo 2nd)
  • 1580 (Beza Octavo 3rd)
  • 1582 (Beza 2nd)
  • 1589 (Beza 3rd)
  • 1590 (Beza Octavo 4th)
Matthew 1:23 in Beza's 1598 Greek New Testament
Matthew 1:23 in Beza's 1598 Greek New Testament

See Also Matthew 1:23 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

  • 1624 Ἰδού, ἡ παρθένος ἐν γαστρὶ ἕξει, καὶ τέξεται υἱόν, καὶ καλέσουσι τὸ ὄνομα αὐτοῦ ἘΜΜΑΝΟΥΉΛ· ὅ ἐστι μεθερμηνευόμενον· Μεθ’ ἡμῶν ὁ Θεός. (Elzevir)
  • 1633 (Elzevir)
  • 1641 (Elzevir)

Scholz

Scrivener

  • 1894 Ἰδού, ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν, καὶ καλέσουσι τὸ ὄνομα αὐτοῦ Ἐμμανουήλ, ὅ ἐστι μεθερμηνευόμενον, Μεθ’ ἡμῶν ὁ Θεός.

Other Greek

  • 250 … με̣… (Papyrus 1)
  • 350 Iδου η παρθενος εν γαστρι εξει και τεξεται υιον και καλεσουσιν το ονομα αυτου Eμμανουηλ ο εστιν μεθερμηνευομενον μεθ ημων ο ΘC (Codex Vaticanus) 1209 (B or 03) (von Soden δ1) - Vatican Library (See Also Nomina sacra)
  • 360 Iδου η παρθενος εν γαστρι εξι και τεξετε YN και καλεσουσι- το ονομα αυτου Eμμανουηλ ὁ εστιν μεθερμηνευομενο- μεθʼ ημων ο ΘC (Codex Sinaiticus) (א or 01) (von Soden δ2) - British Library Leipzig University Saint Catherine's Monastery (See Also Nomina sacra)
  • 400 - 500 Ϊδου η παρθενος εν γαστρι εξει και τεξεται υϊον και καλεσουσιν το ονομα αυτου Eμμανουηλʼ ο εστιν μεθερμηνευομενον μεθ ημων ο ΘC (Codex Washingtonianus) (W or 032) (von Soden ε014) (See Also Nomina sacra)
  • 700 - 800 Ϊδου η παρθένος εν γαστρι εξει, και τεξεται ΥΝ. και καλέσουσιν το ονομα αυτου Εμμανουηλ· ο εστι- μεθερμηνευομενον, μεθ ημων ο ΘC· Codex Basilensis (Ee or 07) (von Soden ε55) (See Also Nomina sacra)
  • 1857 (Tregelles' Greek New Testament)
  • ἰδοὺ ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν, καὶ καλέσουσιν τὸ ὄνομα αὐτοῦ Ἐμμανουήλ, ὅ ἐστιν μεθερμηνευόμενον μεθ’ ἡμῶν ὁ θεός.(Tischendorf 8th Ed.)
  • 1881 Ἰδοὺ ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν, καὶ καλέσουσιν τὸ ὄνομα αὐτοῦ Ἐμμανουήλ· ὅ ἐστιν μεθερμηνευόμενον Μεθ' ἡμῶν ὁ θεός. (Westcott & Hort)
  • (Greek orthodox Church)
  • 1904 Ἰδοὺ ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν, καὶ καλέσουσιν τὸ ὄνομα αὐτοῦ Ἐμμανουήλ, ὅ ἐστιν μεθερμηνευόμενον Μεθ’ ἡμῶν ὁ Θεός. (Nestle Aland)
  • 1904 Ἰδοὺ ἡ παρθένος ἐν γαστρὶ ἕξει καὶ τέξεται υἱόν, καὶ καλέσουσι τὸ ὄνομα αὐτοῦ Ἐμμανουήλ, ὅ ἐστιν μεθερμηνευόμενον Μεθ’ ἡμῶν ὁ Θεός. (Greek Orthodox)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1395 a virgyn shal haue in wombe, and she schal bere a sone, and thei schulen clepe his name Emanuel, that is to seie, God with vs. (Wyclif's Bible by John Wycliffe)
  • 1534 Beholde a mayde shall be with chylde and shall brynge forthe a sonne and they shall call his name Emanuel which is by interpretacion God with vs. (Tyndale Bible by William Tyndale)
  • 1535 Beholde, a mayde shall be with chylde, and shall brynge forth a sonne, and they shall call his name Emanuel, which is by interpretacion, God wt vs. (Coverdale Bible)
  • 1540 Behold, a mayd shalbe wt chylde, & shall bring forth a sonne, & they shall call his name Emanuel, which yf a man interpret, it is asmoch to say as God with vs. (Great Bible Second Edition - Miles Coverdale)
  • 1549 Bholde a mayde shall be wyth chylde, and shal bringe forth a sonne, and they shall call hys name Emanuell, whyche is by interpretation, God wyth vs. (Matthew's Bible - John Rogers)
  • 1568 Behold, a virgin shalbe with childe, and shall bryng foorth a sonne, and they shall call his name Emmanuel, whiche is by interpretation, God with vs.) (Bishop's Bible First Edition
  • 1587 Behold, a virgine shalbe with childe, and shall beare a sonne, & they shal call his name Emmanuel, which is by interpretation, God with vs. (Geneva Bible) by William Whittingham
  • 1611 Behold, a Uirgin shall be with childe, and shall bring foorth a sonne, and they shall call his name Emmanuel, which being interpreted, is, God with vs.) (King James Version)
  • 1729 a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel," that is to say, God our Saviour. (Mace New Testament)
  • 1745 Behold a virgin shall be with child, and shall bring forth a son, and thou shalt call his name Emmanuel, which being interpreted, is, God with us. (Mr. Whiston's Primitive New Testament)
  • 1769 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (King James Version - Benjamin Blayney)
  • 1770 "Behold a virgin shall conceive and bear a son, and they shall call his name Emmanuel," which is God with us.) (Worsley Version by John Worsley)
  • 1790 saying, Behold the virgin shall be with child, and bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, God with us.) (Wesley Version by John Wesley)
  • 1795 "A virgin shall be with child and shall bring forth a son, and they shall call his name Immanuel," which is being interpreted, God with us. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 Behold, a virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which being interpreted is, God with us. (Webster Version - by Noah Webster)
  • 1835 "Behold the virgin shall conceive and bear a so (Living Oracles by Alexander Campbell)
  • 1849 Behold, a virgin shall be with child, and shall bring forth the son, and they shall call his name Amanuel; which is interpreted, With us (is) our Aloha. (Etheridge Translation by John Etheridge)
  • 1851 Behold, a virgin will conceive, and will bear a son, and thou shalt call his name Emmanuel, which is interpreted, Our God with us. (Murdock Translation)
  • 1858 Behold, the virgin shall be with child, and shall bear a son, and they shall call his name Emmanuel; which is interpreted, God is with us. (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 Behold, the virgin shall be with child, And shall bring forth a son, And they shall call his name Immanuel; which is interpreted, God with us. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 "Behold, the virgin shall be with child, and shall bear a son, and they shall call his name Immanuel;" that is, when interpreted, God–is with–us. (Noyes Translation by George Noyes)
  • 1885 Behold, the virgin shall be with child, and shall bring forth a son, And they shall call his name Immanuel; which is, being interpreted, God with us. (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 Behold, the virgin shall be with child, and shall bring forth a son, and they shall call his name Emmanuel, which is, being interpreted, 'God with us.' (Darby Version 1890 by John Darby)
  • 1902 Lo! a Virgin, shall be with child, and shall bring forth a son,––and they shall call his name Emmanuel; which is, being translated, God with us. (The Emphasised Bible Rotherham Version)
  • 1902 Behold, the virgin shall have gestation and bring forth a son, and they will call his name Emmanuel, which is interpreted, God is with us. (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 "Behold, the virgin shall be with child, and shall bring forth a Son, and they shall call His name Emmanuel," which is, being interpreted, God with us. (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 'Behold! the virgin shall be with child and shall give birth to a son, And they will give him the name Immanuel'—a word which means 'God is with us.' (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 Behold, the virgin shall be with child, and shall bear a son, and they shall call his name Immanuel, which is, when translated, God with us. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • هوذا العذراء تحبل وتلد ابنا ويدعون اسمه عمانوئيل الذي تفسيره الله معنا (Arabic Smith & Van Dyke)

Aramaic

  • ܕܗܐ ܒܬܘܠܬܐ ܬܒܛܢ ܘܬܐܠܕ ܒܪܐ ܘܢܩܪܘܢ ܫܡܗ ܥܡܢܘܐܝܠ ܕܡܬܬܪܓܡ ܥܡܢ ܐܠܗܢ (Aramaic Peshitta)

Basque

  • Huná, virginabat içorra içanen da, eta erdiren da seme batez, eta deithuren duté haren icena Emmanuel, cein erran nahi baita hambat nola, Iaincoa gurequin.

Bulgarian

  • 1940 "Ето девицата ще зачне и ще роди син; И ще го нарекат Емануил" (което значи, Бог с нас). (Bulgarian Bible)

Chinese

  • 1 说 : 必 有 童 女 怀 孕 生 子 ; 人 要 称 他 的 名 为 以 马 内 利 。 ( 以 马 内 利 翻 出 来 就 是 神 与 我 们 同 在 。 ) (Chinese Union Version (Simplified))
  • 1 說 : 必 有 童 女 懷 孕 生 子 ; 人 要 稱 他 的 名 為 以 馬 內 利 。 ( 以 馬 內 利 翻 出 來 就 是 神 與 我 們 同 在 。 ) (Chinese Union Version (Traditional))

French

  • Voici, la vierge sera enceinte et enfantera un fils, et on appellera son nom Emmanuel, ce qui, interprété, est: Dieu avec nous. (French Darby)
  • 1744 Voici, la Vierge sera enceinte, et elle enfantera un fils; et on appellera son nom Emmanuël, ce qui signifie, DIEU AVEC NOUS. (Martin 1744)
  • 1744 Voici, la vierge sera enceinte, et elle enfantera un fils, et on le nommera EMMANUEL, ce qui signifie: DIEU AVEC NOUS. (Ostervald 1744)

German

  • 1545 Siehe, eine Jungfrau wird schwanger sein und einen Sohn gebären, und sie werden seinen Namen Emanuel heißen, das ist verdolmetschet, Gott mit uns. (Luther 1545)
  • 1871 Siehe, die Jungfrau wird schwanger sein und einen Sohn gebären, und sie werden seinen Namen Emmanuel heißen, (Jes. 7,14) was verdolmetscht ist: Gott mit uns. (Elberfelder 1871)
  • 1912 Siehe, eine Jungfrau wird schwanger sein und einen Sohn gebären, und sie werden seinen Namen Immanuel heißen, das ist verdolmetscht: Gott mit uns. (Luther 1912)

Italian

  • 1649 Ecco, la Vergine sarà gravida, e partorirà un figliuolo, il qual sarà chiamato Emmanuele; il che, interpretato, vuol dire: Dio con noi.(Giovanni Diodati Bible 1649)
  • 1927 Ecco, la vergine sarà incinta e partorirà un figliuolo, al quale sarà posto nome Emmanuele, che, interpretato, vuol dire: "Iddio con noi". (Riveduta Bible 1927)

Japanese

Latin

  • ecce virgo in utero habebit et pariet filium et vocabunt nomen eius Emmanuhel quod est interpretatum Nobiscum Deus Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 ,,Iată, fecioara va fi însărcinată, va naşte un fiu, şi -i vor pune numele Emanuil``, care, tîlmăcit, înseamnă: ,,Dumnezeu este cu noi``. (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 се, Дева во чреве приимет и родит Сына, и нарекут имя Ему Еммануил, что значит: с нами Бог. Russian Synodal Version

Phonetically:

Spanish

  • He aquí la virgen concebirá y parirá un hijo, Y llamarás su nombre Emmanuel, que declarado, es: Con nosotros Dios. (RVG Spanish)

Swedish

  • 1917 »Se, jungfrun skall bliva havande och föda en son, och man skall giva honom namnet Emmanuel» (det betyder Gud med oss). (Swedish - Svenska 1917)

Tagalog

  • 1905 Narito, ang dalaga'y magdadalang-tao at manganganak ng isang lalake, At ang pangalang itatawag nila sa kaniya ay Emmanuel; na kung liliwanagin, ay sumasa atin ang Dios. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Nầy, một gái đồng trinh sẽ chịu thai, và sanh một con trai, Rồi người ta sẽ đặt tên con trai đó là Em-ma-nu-ên; nghĩa là: Ðức Chúa Trời ở cùng chúng ta. (VIET)

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