John 5:18

From Textus Receptus

John 5

John 5:1 John 5:2 John 5:3 John 5:4 John 5:5 John 5:6 John 5:7 John 5:8 John 5:9 John 5:10 John 5:11 John 5:12 John 5:13 John 5:14 John 5:15 John 5:16 John 5:17 John 5:18 John 5:19 John 5:20 John 5:21 John 5:22 John 5:23 John 5:24 John 5:25 John 5:26 John 5:27 John 5:28 John 5:29 John 5:30 John 5:31 John 5:32 John 5:33 John 5:34 John 5:35 John 5:36 John 5:37 John 5:38 John 5:39 John 5:40 John 5:41 John 5:42 John 5:43 John 5:44 John 5:45 John 5:46 John 5:47

• ΚΑΤΑ ΙΩΑΝΝΗΝ 5:18 διὰ τοῦτο οὖν μᾶλλον ἐζήτουν αὐτὸν οἱ Ἰουδαῖοι ἀποκτεῖναι, ὅτι οὐ μόνον ἔλυε τὸ σάββατον, ἀλλὰ καὶ πατέρα ἴδιον ἔλεγε τὸν θεόν, ἴσον ἑαυτὸν ποιῶν τῷ θεῷ.

(Textus Receptus, Theodore Beza, 1598)

• John 5:18 Therefore the Jews sought the more to kill him, because he not only had broken the sabbath, but said also that God was his Father, making himself equal with God.

(King James Version, Pure Cambridge Edition 1900)

• John 5:18

(Textus Receptus Version)

Contents 1 Interlinear 2 Commentary 2.1 An Omission in the King James? 3 Greek 3.1 Textus Receptus 3.2 Complutensian Polyglot 3.3 Desiderius Erasmus 3.4 Colinæus 3.5 Stephanus (Robert Estienne) 3.6 Theodore Beza 3.7 Elzevir 3.8 Oxford Press 3.9 Scholz 3.10 Scrivener 3.11 Other Greek 4 Anglo Saxon Translations

Interlinear

Commentary

An Omission in the King James?

“His” is perfectly justified, because just as in Romans 8:32, it is relating to a person who may be said to belong to one, with primacy above any others. It was not as if Jesus had two fathers.

Greens LITV has: Because of this, therefore, the Jews lusted the more to kill Him, for not only did He break the sabbath, but also called God His own Father, making Himself equal to God.

LITV but also called God His own Father, KJV but said also, that God was his father,

Is there really any difference?

Greek

Textus Receptus

Complutensian Polyglot

• 1514 (Complutensian Polyglot)

See Also John 5:18 Complutensian Polyglot 1514

Desiderius Erasmus

• 1516 (Erasmus 1st Novum Instrumentum omne)
• 1519 (Erasmus 2nd)
• 1522 (Erasmus 3rd Novum Testamentum omne)
• 1527 (Erasmus 4th)
• 1535 (Erasmus 5th)

Colinæus

• 1534 (Colinæus)

Stephanus (Robert Estienne)

• 1546 (Robert Estienne (Stephanus) 1st) (See Also Nomina sacra)
• 1549 (Robert Estienne (Stephanus) 2nd)
• 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
• 1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

• 1565 (Beza 1st)

• 1565 (Beza Octavo 1st)

• 1567 (Beza Octavo 2nd)
• 1580 (Beza Octavo 3rd)
• 1582 (Beza 2nd)
• 1589 (Beza 3rd)

• 1590 (Beza Octavo 4th)
• 1598 (Beza 4th)

See Also Matthew 1:1 Beza 1598 (Beza)

• 1604 (Beza Octavo 5th)

Elzevir

• 1624 (Elzevir)
• 1633 (Elzevir) edited by Jeremias Hoelzlin, Professor of Greek at Leiden.
• 1641 (Elzevir)
• 1679 (Elzevir)

Oxford Press

• 1825

Scholz

• 1841 (Scholz)

Scrivener

• 1894 (Η ΚΑΙΝΗ ΔΙΑΘΗΚΗ)

Other Greek

• 250 (Papyrus 1)(See Also Nomina sacra)
• 350 (Codex Vaticanus) 1209 (B or 03) (von Soden δ1) - Vatican Library (See Also Nomina sacra)
• 360 (Codex Sinaiticus) (א or 01) (von Soden δ2) - British Library Leipzig University Saint Catherine's Monastery (See Also Nomina sacra)
• 400 - 500 (Codex Washingtonianus) (W or 032) (von Soden ε014) (See Also Nomina sacra)
• 700 - 800 Codex Basilensis (Ee or 07) (von Soden ε55) (See Also Nomina sacra)
• 1000 - 1100 (Minuscule 652 (von Soden ε1095) (See Also Nomina sacra)
• 1033 (Minuscule 504 (von Soden ε111) Add MS 17470) (See Also Nomina sacra)
• 1133 (Minuscule 1152, Ms. 129) (See Also Nomina sacra)
• 1300 - 1400 (Minuscule 561 (von Soden ε1289) Ms. Hunter 476) (See Also Nomina sacra)
• 1707 (John Mill)
• 1734 (Bengel)
• 1751 (Wettstein)
• 1803 (Christian Frederick Matthaei)
• 1809 (Johann Jakob Griesbach)
• 1830 (Scholz)
• 1831 (Lachmann)
• 1840 (Tittman)
• 1852
• 1855 (Bloomfield)
• 1857 (Tregelles' Greek New Testament)
• 1863 (Alford)
• 1869 (Tischendorf)
• 1872 (Wordsworth)
• 1881 (Westcott & Hort)
• 1904 (Nestle)
• 1904 (Greek orthodox Church)
• 1905 (Weiss)
• 1913 (von Soden)

Anglo Saxon Translations