1 Timothy 6:4

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  • ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:4 τετύφωται μηδὲν ἐπιστάμενος ἀλλὰ νοσῶν περὶ ζητήσεις καὶ λογομαχίας ἐξ ὧν γίνεται φθόνος ἔρις βλασφημίαι ὑπόνοιαι πονηραί

(Textus Receptus, Theodore Beza, 1598)

  • 1 Timothy 6:4 He is proud, knowing nothing, but doting about questions and strifes of words, whereof cometh envy, strife, railings, evil surmisings,

(King James Version, Pure Cambridge Edition 1900)

  • 1 Timothy 6:4 he is proud, knowing nothing, but is obsessed with disputes and arguments over words, from which come envy, strife, reviling, evil suspicions,

(Textus Receptus Version)

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Matthew 1:1 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1395 he is proud, and kan no thing, but langwischith aboute questiouns and stryuyng of wordis, of the whiche ben brouyt forth enuyes, stryues, blasfemyes, yuele suspiciouns, fiytingis of men, (Wyclif's Bible by John Wycliffe)
  • 1534 he is pufte vp and knoweth nothynge: but wasteth his braynes aboute questions and stryfe of wordes wherof sprynge envie stryfe raylinges evyll surmysinges (Tyndale Bible by William Tyndale)
  • 1535 he is puft vp, and knoweth nothinge, but waysteth his brayne aboute questions and stryuynges of wordes: wherof sprynge envye, stryfe, raylinges, euell surmysinges, (Coverdale Bible)
  • 1540 he is pufte vp, and knoweth nothynge: but wasteth hys braynes about questions and stryfe, of wordes, wherof sprynge enuye, stryfe, raylynges, euyll surmisynges, (Great Bible Second Edition - Miles Coverdale)
  • 1549 he is puft vp, and knoweth nothyng: but wasteth hys braynes about questyons and stryfe of wordes, whereof sprynge enuye, stryfe, raylynges, euyll surmysynges (Matthew's Bible - John Rogers)
  • 1568 He is puft vp, knowyng nothing, but dotyng about questions and strifes of wordes, wherof commeth enuie, stryfe, raylynges, euyll surmysynges, (Bishop's Bible First Edition
  • 1587 He is puft vp & knoweth nothing, but doteth about questions & strife of words, whereof commeth enuie, strife, railings, euill surmisings, (Geneva Bible) by William Whittingham
  • 1611 Hee is proud, knowing nothing, but doting about questions, and strifes of wordes, whereof commeth enuie, strife, railings, euill surmisings, (King James Version)
  • 1729 he is full of pride and ignorance, touch'd with a spirit of chicanery and wrangling, productive of envy, contention, calumny, mischievous opinions, (Mace New Testament)
  • 1745 He is proud, knowing nothing, but doting about questions and strifes of words, whereof are begotten envyings, strifes, railings, evil surmisings, (Mr. Whiston's Primitive New Testament)
  • 1770 he is proud, knowing nothing, but is delirious about questions and strifes of words: from which cometh envy, contention, calumnies, wicked suspicions, perverse debates of men corrupted in mind, (Worsley Version by John Worsley)
  • 1790 He is puffed up knowing nothing, but being sick of questions and strifes of words, whereof cometh envy, contentions, evil speakings, (Wesley Version by John Wesley)
  • 1795 he is conceited, knowing nothing, but delirious with disputes and quarrels about words, from whence come wrath, contentions, evil speakings, wrong suspicions, (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 He is proud, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings, (Webster Version - by Noah Webster)
  • 1835 he is puffed up with pride, knowing nothing; but is doting about questions, and verbal contentions, from which come envy, strife, evil speakings, unjust suspicions, (Living Oracles by Alexander Campbell)
  • 1849 this (is one) who extolleth himself while knowing nothing, but is infirm with disputation and questioning of words, from which are envy, and contention, and evil speaking, and supposition in the evil mind, (Etheridge Translation by John Etheridge)
  • 1851 (Murdock Translation)
  • 1858 he is blinded and knows nothing, but has a sickly longing for debates and wars of words, from which arise envy, contention, blasphemies, evil suspicions, (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 he is puffed up, nothing being versed in, but being sick about questions and strifes of words, out of which arises envy, strife, evil-speakings, suspicions wicked, (The Emphatic Diaglott by Benjamin Wilson)
  • 1865 he is puffed up with pride, knowing nothing, but doting about questions and strifes of words, whereof comes envy, strife, railings, evil surmisings, (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 he is puffed up with pride, knowing nothing, but doting about questions and strifes of words, from which cometh envy, strife, railings, evil surmisings, (Noyes Translation by George Noyes)
  • 1885 he is puffed up, knowing nothing, but doting about questionings and disputes of words, whereof cometh envy, strife, railings, evil surmisings, (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 he is puffed up, knowing nothing, but sick about questions and disputes of words, out of which arise envy, strife, injurious words, evil suspicions, (Darby Version 1890 by John Darby)
  • 1902 He is beclouded, knowing, nothing, rightly, but is diseased about questionings, and word–battles––out of which spring envy, strife, defamations, wicked surmising, (The Emphasised Bible Rotherham Version)
  • 1902 he has been inflated, knowing nothing, but doting about questions and controversies, from which come envy, strife, blasphemies, evil surmisings, (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 he has become puffed up, knowing nothing, but morbid about questions and word-battles, out of which come envy, strife, railings, evil surmisings, (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 is puffed up with conceit, not really knowing anything, but having a morbid craving for discussions and arguments. Such things only give rise to envy, quarrelling, recriminations, base suspicions, (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 he is puffed up with pride and has no true knowledge, but is crazy over discussions and controversies about words which give rise to envy, quarrelling, revilings, ill-natured suspicions, (Weymouth New Testament)
  • 1918 he is conceited, knowing nothing, but doting about questions and word-fightings, from which come envy, contention, blasphemies, evil surmisings, (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • فقد تصلّف وهو لا يفهم شيئا بل هو متعلل بمباحثات ومماحكات الكلام التي منها يحصل الحسد والخصام والافتراء والظنون الرديّة (Arabic Smith & Van Dyke)

Aramaic

  • ܗܢܐ ܡܬܪܝܡ ܟܕ ܡܕܡ ܠܐ ܝܕܥ ܐܠܐ ܟܪܝܗ ܒܕܪܫܐ ܘܒܒܥܬܐ ܕܡܠܐ ܕܡܢܗܝܢ ܗܘܐ ܚܤܡܐ ܘܚܪܝܢܐ ܘܓܘܕܦܐ ܘܡܤܡ ܒܪܥܝܢܐ ܒܝܫܐ (Aramaic Peshitta)

Basque

  • Hura hantua duc, deus eztaquialaric, baina erhotzen delaric questionén eta hitzezco contentionén ondoan, hetaric sortzen dituc inuidiá, gudua, iniuriác, suspicione gaichtoac,

Bulgarian

  • 1940 той се е възгордял и не знае нищо, а има болничава охота за разисквания и препирни за нищожности, от които произлизат завист, разпри, хули, лукави подозрения, (Bulgarian Bible)

Chinese

  • 1 他 是 自 高 自 大 ， 一 无 所 知 ， 专 好 问 难 ， 争 辩 言 词 ， 从 此 就 生 出 嫉 妒 、 分 争 、 毁 谤 、 妄 疑 ， (Chinese Union Version (Simplified))
  • 1 他 是 自 高 自 大 ， 一 無 所 知 ， 專 好 問 難 ， 爭 辯 言 詞 ， 從 此 就 生 出 嫉 妒 、 分 爭 、 毀 謗 、 妄 疑 ， (Chinese Union Version (Traditional))

French

  • il est enflé d'orgueil, ne sachant rien, mais ayant la maladie des questions et des disputes de mots, d'où naissent l'envie, les querelles, les paroles injurieuses, les mauvais soupçons, (French Darby)
  • 1744 Il est enflé [d'orgueil], ne sachant rien, mais il est malade après des questions et des disputes de paroles, d'où naissent des envies, des querelles, des médisances, et de mauvais soupçons. (Martin 1744)
  • 1744 Il est enflé d'orgueil, il ne sait rien; mais il a la maladie des contestations et des disputes de mots, d'où naissent l'envie, les querelles, les médisances, les mauvais soupçons, (Ostervald 1744)

German

  • 1545 der ist verdüstert und weiß nichts, sondern ist seuchtig in Fragen und Wortkriegen, aus welchen entspringet Neid, Hader, Lästerung, böser Argwohn, (Luther 1545)
  • 1871 so ist er aufgeblasen und weiß nichts, sondern ist krank an Streitfragen und Wortgezänken, aus welchen entsteht Neid, Hader, Lästerungen, böse Verdächtigungen, (Elberfelder 1871)
  • 1912 der ist aufgeblasen und weiß nichts, sondern hat die Seuche der Fragen und Wortkriege, aus welchen entspringt Neid, Hader, Lästerung, böser Argwohn. (Luther 1912)

Italian

  • 1649 esso è gonfio, non sapendo nulla, ma languendo intorno a quistioni, e risse di parole, dalle quali nascono invidia, contenzione, maldicenze, mali sospetti;(Giovanni Diodati Bible 1649)
  • 1927 esso è gonfio e non sa nulla; ma langue intorno a questioni e dispute di parole, dalle quali nascono invidia, contenzione, maldicenza, cattivi sospetti, (Riveduta Bible 1927)

Japanese

Latin

  • superbus nihil sciens sed languens circa quaestiones et pugnas verborum ex quibus oriuntur invidiae contentiones blasphemiae suspiciones malae Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 este plin de mîndrie, şi nu ştie nimic: ba încă are boala cercetărilor fără rost şi a certurilor de cuvinte, din cari se naşte pizma, certurile, clevetirile, bănuielile rele, (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 тот горд, ничего не знает, но заражен страстью к состязаниям и словопрениям, от которых происходят зависть, распри, злоречия, лукавые подозрения. Russian Synodal Version

Phonetically:

Spanish

  • Es hinchado, nada sabe, y enloquece acerca de cuestiones y contiendas de palabras, de las cuales nacen envidias, pleitos, maledicencias, malas sospechas, (RVG Spanish)

Swedish

  • 1917 då är han förblindad av högmod, och detta fastän han intet förstår, utan är såsom från vettet i sitt begär efter disputerande och ordstrider, vilka vålla avund, kiv, smädelser, ondskefulla misstankar (Swedish - Svenska 1917)

Tagalog

  • 1905 Ang gayon ay palalo, walang nalalamang anoman, kundi may-sakit sa mga usapan at mga pagtatalo, sa mga salitang pinagbubuhatan ng kapanaghilian, mga pagkakaalit, mga pagalipusta, mga masasamang akala. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 thì người đó là lên mình kiêu ngạo, không biết chi hết; nhưng có bịnh hay gạn hỏi, cãi lẫy, bởi đó sanh sự ghen ghét, tranh cạnh, gièm chê, nghi ngờ xấu xa, (VIET)

See Also

External Links

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