John 15:6
From Textus Receptus
Gospel of John |
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- ΚΑΤΑ ΙΩΑΝΝΗΝ 15:6 ἐὰν μή τις μείνῃ ἐν ἐμοί, ἐβλήθη ἔξω ὡς τὸ κλῆμα, καὶ ἐξηράνθη, καὶ συνάγουσιν αὐτὰ καὶ εἰς πῦρ βάλλουσι, καὶ καίεται.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- John 15:6 If a man abide not in me, he is cast forth as a branch, and is withered; and men gather them, and cast them into the fire, and they are burned.
(King James Version, Pure Cambridge Edition 1900)
- John 15:6 If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned.
(King James Version 2016 Edition, 2016)
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also John 15:6 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also John 15:6 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- ان كان احد لا يثبت فيّ يطرح خارجا كالغصن فيجف ويجمعونه ويطرحونه في النار فيحترق. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Baldin norbeit nitan ezpadago, egotzia da campora chirmendua beçala, eta eihartzen da: guero biltzen, eta sura egoizten, eta erratzen.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 人 若 不 常 在 我 里 面 , 就 像 枝 子 丢 在 外 面 枯 乾 , 人 拾 起 来 , 扔 在 火 里 烧 了 。 (Chinese Union Version (Simplified))
- 1 人 若 不 常 在 我 裡 面 , 就 像 枝 子 丟 在 外 面 枯 乾 , 人 拾 起 來 , 扔 在 火 裡 燒 了 。 (Chinese Union Version (Traditional))
French
- Si quelqu'un ne demeure pas en moi, il est jete dehors comme le sarment, et il seche; et on les amasse, et on les met au feu, et ils brulent. (French Darby)
- 1744 Si quelqu'un ne demeure point en moi, il est jeté dehors comme le sarment, et il se sèche; puis on l'amasse, et on le met au feu, et il brûle. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Wer nicht in mir bleibt, der wird weggeworfen wie eine Rebe und verdorrt, und man sammelt sie und wirft sie ins Feuer, und müssen brennen. (Luther 1912)
Italian
- 1649 Se alcuno non dimora in me, è gettato fuori, come il sermento, e si secca; poi cotali sermenti son raccolti, e son gettati nel fuoco, e si bruciano. (Giovanni Diodati Bible 1649)
- 1927 Se uno non dimora in me, è gettato via come il tralcio, e si secca; cotesti tralci si raccolgono, si gettano nel fuoco e si bruciano. (Riveduta Bible 1927)
Japanese
Latin
- si quis in me non manserit mittetur foras sicut palmes et aruit et colligent eos et in ignem mittunt et ardent Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Кто не пребудет во Мне, извергнется вон, как ветвь, и засохнет; а такие ветви собирают и бросают в огонь, и они сгорают. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Om någon icke förbliver i mig, så kastas han ut såsom en avbruten gren och förtorkas; och man samlar tillhopa sådana grenar och kastar dem i elden, och de brännas upp. (Swedish - Svenska 1917)
Tagalog
- 1905 Kung ang sinoman ay hindi manatili sa akin, ay siya'y matatapong katulad ng sanga, at matutuyo; at mga titipunin at mga ihahagis sa apoy, at mangasusunog. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 N?u ai ch?ng c? trong ta thì ph?i ném ra ngoài, cung nhu nhánh nho; nhánh khô di, ngu?i ta lu?m l?y, quang vào l?a, thì nó cháy. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones