John 10:10
From Textus Receptus
- ΚΑΤΑ ΙΩΑΝΝΗΝ 10:10 ὁ κλέπτης οὐκ ἔρχεται εἰ μὴ ἵνα κλέψῃ καὶ θύσῃ καὶ ἀπολέσῃ· ἐγὼ ἦλθον ἵνα ζωὴν ἔχωσι, καὶ περισσὸν ἔχωσιν.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- John 10:10 The thief cometh not, but for to steal, and to kill, and to destroy: I am come that they might have life, and that they might have it more abundantly.
(King James Version, Pure Cambridge Edition 1900)
- John 10:10 The thief does not come except to steal, and to kill, and to destroy. I have come that they may have life, and that they may have it more abundantly.
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also John 10:10 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also John 10:10 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- السارق لا يأتي الا ليسرق ويذبح ويهلك. واما انا فقد أتيت لتكون لهم حياة وليكون لهم افضل. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Ohoina ezta ethorten ardiac ebats eta hil eta deseguin ditzançat baicen: ni ethorri naiz vicitze dutençat, eta abundantia dutençát.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 盗 贼 来 , 无 非 要 偷 窃 , 杀 害 , 毁 坏 ; 我 来 了 , 是 要 叫 羊 ( 或 作 : 人 ) 得 生 命 , 并 且 得 的 更 丰 盛 。 (Chinese Union Version (Simplified))
- 1 盜 賊 來 , 無 非 要 偷 竊 , 殺 害 , 毀 壞 ; 我 來 了 , 是 要 叫 羊 ( 或 作 : 人 ) 得 生 命 , 並 且 得 的 更 豐 盛 。 (Chinese Union Version (Traditional))
French
- Le voleur ne vient que pour voler, et tuer, et detruire: moi, je suis venu afin qu'elles aient la vie, et qu'elles l'aient en abondance. (French Darby)
- 1744 Le larron ne vient que pour dérober, et pour tuer et détruire; je suis venu afin qu'elles aient la vie, et qu'elles l'aient même en abondance. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Ein Dieb kommt nur, daß er stehle, würge und umbringe. (Luther 1912)
Italian
- 1649 Il ladro non viene se non per rubare, ed ammazzare, e distrugger le pecore; ma io son venuto acciocchè abbiano vita, ed abbondino. (Giovanni Diodati Bible 1649)
- 1927 Il ladro non viene se non per rubare e ammazzare e distruggere; io son venuto perché abbian la vita e l’abbiano ad esuberanza. (Riveduta Bible 1927)
Japanese
Latin
- fur non venit nisi ut furetur et mactet et perdat ego veni ut vitam habeant et abundantius habeant Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Вор приходит только для того, чтобы украсть, убить и погубить. Я пришел для того, чтобы имели жизнь и имели с избытком. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Tjuven kommer allenast för att stjäla och slakta och förgöra. Jag har kommit, för att de skola hava liv och hava över nog. (Swedish - Svenska 1917)
Tagalog
- 1905 Hindi pumaparito ang magnanakaw, kundi upang magnakaw, at pumatay, at pumuksa: ako'y naparito upang sila'y magkaroon ng buhay, at magkaroon ng kasaganaan nito. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Kẻ trộm chỉ đến để cướp giết và hủy diệt; còn ta đã đến, hầu cho chiên được sự sống và được sự sống dư dật. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones