William Tyndale
From Textus Receptus
William Tyndale (sometimes spelled Tindall or Tyndall; pronounced /ˈtɪndəl/) (c. 1494 – 1536) was a 16th-century Protestant reformer and scholar who translated the New Testament and sections of the Old Testament into the Early Modern English of his day. While a number of partial and complete Old English translations had been made from the seventh century onward, and Middle English translations particularly during the 14th century, Tyndale's is often claimed to be the first English translation to draw directly from Hebrew and Greek texts, and the first to take advantage of the new medium of print, which allowed for its wide distribution. Some claim [1] that Wycliffe translated from the Hebrew and Greek also, but that all copies of his version were destroyed, and surviving ones are Catholic corruptions, because they contain many tables and charts relating to Catholic practice Wycliffe openly opposed. Tyndale was arrested, jailed in the castle of Vilvoorde outside Brussels for over a year, tried for heresy and burnt at the stake.
Tyndale translated the entire New Testament and many other Old Testament books including Joshua, Judges, first and second Samuel, first and second Kings and first and second Chronicles. Unfortunately these unpublished works haven’t survived to today in their original forms. When Tyndale was martyred these works came to be in the possession of one his associates John Rodgers. These translations would be influential in the creation of the Matthew Bible which was published in 1537.
Much of Tyndale's work eventually found its way into the King James Version (or "Authorised Version") of the Bible, published in 1611, which, as the work of 57 independent scholars revising the existing English versions, drew significantly on Tyndale's translations.
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Biography
Tyndale was born around 1490, possibly in one of the villages near Dursley, Gloucestershire. Within his immediate family, the Tyndales were also known at that period as Hychyns (Hitchins), and it was as William Hychyns that Tyndale was educated at Magdalen College School, Oxford. Tyndale's family had migrated to Gloucestershire within living memory of his birth, quite probably as a result of the Wars of the Roses, and it is known that the family derived from Northumberland but had more recently resided in East Anglia. Tyndale's uncle, Edward, was receiver to the lands of Lord Berkeley and it is this fact that provides evidence of the family's origin. Edward Tyndale is recorded in two genealogies [2] as having been the brother of Sir William Tyndale, KB, of Deane, Northumberland, and Hockwald, Norfolk, who was knighted at the marriage of Arthur, Prince of Wales to Katherine of Aragon. Tyndale's family was therefore derived from Baron Adam de Tyndale, a tenant-in-chief of Henry I (and whose family history is related in Tyndall).
Tyndale was admitted to the Degree of Bachelor of Arts at Oxford University in 1512, the same year he became a subdeacon. He was made Master of Arts in July 1515, three months after he had been ordained into the priesthood. The MA degree allowed him to start studying theology, but the official course did not include the study of scripture. This horrified Tyndale, and he organised private groups for teaching and discussing the scriptures.
He was a gifted linguist (fluent in French, Greek, Hebrew, German, Italian, Latin, and Spanish in addition to his native English) and subsequently went to Cambridge (possibly studying under Erasmus, whose 1503 Enchiridion Militis Christiani — "Handbook of the Christian Knight" — he translated into English). It is also believed that he met Thomas Bilney and John Frith at Cambridge.
Tyndale became chaplain in the house of Sir John Walsh at Little Sodbury in about 1521, and tutor to his children. His opinions involved him in controversy with his fellow clergymen, and around 1522, he was summoned before the Chancellor of the Diocese of Worcester on a charge of heresyTemplate:Fact.
Soon afterwards, he determined to translate the Bible into English and was convinced that the way to God was through His word and that scripture should be available even to common people. Foxe describes an argument with a "learned" but "blasphemous" clergyman, who had asserted to Tyndale that, "We had better be without God's laws than the Pope's." In a swelling of emotion, Tyndale made his response: "I defy the Pope, and all his laws; and if God spares my life, I will cause the boy that drives the plow in England to know more of the Scriptures than the Pope himself!" [3]
Tyndale left for London in 1523 to seek permission to translate the Bible into English and to request other help from the Church. In particular, he hoped for support from Bishop Cuthbert Tunstall, a well-known classicist whom Erasmus had praised after working with him on a Greek New Testament. However, the bishop did not regard Tyndale's scholarly credentials highly, was suspicious of his theology and, like many highly-placed churchmen, was uncomfortable with the idea of the Bible in the vernacular. The Church at this time did not deem that a new English translation of Scripture would be helpful. Tunstall told Tyndale he had no room for him in his household. [4] Tyndale preached and studied "at his book" in London for some time, relying on the help of a cloth merchant, Humphrey Monmouth. He then left England under a pseudonym and landed at Hamburg in 1524 with the work he had done so far on his translation of the New Testament. He completed his translation in 1525, with assistance from Observant friar William Roy.
In 1525, publication of his work by Peter Quentell in Cologne was interrupted by anti-Lutheran influence, and it was not until 1526 that a full edition of the New Testament was produced by the printer Peter Schoeffer in Worms, an imperial free city then in the process of adopting Lutheranism. [5] More copies were soon being printed in Antwerp. The book was smuggled into England and Scotland, and was condemned in October 1526 by Tunstall, who issued warnings to booksellers and had copies burned in public.
Following the publication of Tyndale's New Testament, Cardinal Wolsey condemned Tyndale as a heretic and demanded his arrest.
Tyndale went into hiding, possibly for a time in Hamburg, and carried on working. He revised his New Testament and began translating the Old Testament and writing various treatises. In 1530, he wrote The Practyse of Prelates, opposing Henry VIII's divorce on the grounds that it was unscriptural and was a plot by Cardinal Wolsey to get Henry entangled in the papal courts. This resulted in the king's wrath being directed at him: he asked the emperor Charles V to have Tyndale apprehended and returned to England.
Eventually, Tyndale was betrayed to the authorities. He was seized in Antwerp in 1535, betrayed by Henry Phillips, and held in the castle of Vilvoorde near Brussels. [6]
He was tried on a charge of heresy in 1536 and condemned to death, despite Thomas Cromwell's intercession on his behalf. He "was strangled to death while tied at the stake, and then his dead body was burned". [7] Foxe gives 6 October as the date of commemoration (left-hand date column), but gives no date of death (right-hand date column). The traditional date of commemoration is 6 October, but records of Tyndale's imprisonment suggest the date might have been some weeks earlier. [8]
Tyndale's final words, spoken "at the stake with a fervent zeal, and a loud voice", were reported as "Lord! Open the King of England's eyes." [9]
See Also
Footnotes
- 1 Christopher De Hamel, The Book. A History of The Bible
- 2 John Nichol, Literary Anecdotes, Vol IX: Tindal genealogy; Burke's Landed Gentry, 19th c editions, 'Tyndale of Haling'
- 3 Lecture by Dom Henry Wansbrough OSB MA (Oxon) STL LSS</ref><ref>Foxe's Book of Martyrs, Chap XII
- 4 Tyndale, preface to Five bokes of Moses (1530).
- 5 Joannes Cochlaeus, Commenataria de Actis et Scriptis Martini Lutheri (St Victor, near Mainz: Franciscus Berthem, 1549), p. 134.
- 6 John Foxe, Actes and Monuments (1570), VIII.1228 (Foxe's Book of Martyrs Variorum Edition Online).
- 7 Michael Farris, "From Tyndale to Madison", 2007, p. 37.
- 8 An Error of Dates? by Arblaster, Paul
- 9 John Foxe, Actes and Monuments (1570), VIII.1229 (Foxe's Book of Martyrs Variorum Edition Online).
