Romans 2:11

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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2:11 οὐ γάρ ἐστιν προσωποληψία παρὰ τῷ θεῷ

(Textus Receptus, Theodore Beza, 1598)

Romans 2:11 For there is no respect of persons with God.

(King James Version, Pure Cambridge Edition 1900)

Romans 2:11 Because there is no personal favoritism with God.

(Textus Receptus Version)

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Matthew 1:1 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 For accepcioun of persones is not anentis God. (Wyclif's Bible by John Wycliffe)

1534 For ther is no parcialyte with god. But whosoever hath synned with out lawe shall perisshe wt out lawe. (Tyndale Bible by William Tyndale)

1535 For there is no respecte of personnes before God: Who so euer haue synned without lawe, (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 For ther is no respecte of parsonnes, with God. For whosoeuer hath synned wythout lawe, (Great Bible Second Edition - Miles Coverdale)

1549 For ther is no parcialitie with God. But whosoeuer hath synned without lawe, (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 For there is no respect of persos with God. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 For there is no respect of persons with God. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 For there is no respect of persons with God. (King James Version)

1729 since with God there is no respect of persons. (Mace New Testament)

1745 For there is no respect of persons with God. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 For there is no respect of persons with God. (King James Version - Benjamin Blayney)

1770 for there is no respect of persons with God. (Worsley Version by John Worsley)

1790 For there is no respect of persons with God. (Wesley Version by John Wesley)

1795 for there is no acceptance of persons with God. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 For there is no respect of persons with God. (Webster Version - by Noah Webster)

1835 For there is no respect of persons with God. (Living Oracles by Alexander Campbell)

1849 for there is no acceptance of faces with Aloha. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 For there is no respect of persons with God: (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 For there is no respect of persons with God. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 Not for is respect of persons with the God. (The Emphatic Diaglott by Benjamin Wilson)

1865 For there is no respect of persons with God. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 For there is no respect of persons with God. (Noyes Translation by George Noyes)

1873 for there is no respect of persons with God. (King James Version) by Frederick Scrivener)

1885 for there is no respect of persons with God. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 for there is no acceptance of persons with God. (Darby Version 1890 by John Darby)

1898 For there is no acceptance of faces with God, (Young's Literal Translation by Robert Young)

1901 for there is no respect of persons with God. (American Standard Version - Philip Schaff)

1902 For there is no respect of persons with God; (The Emphasised Bible Rotherham Version)

1902 For there is no respect of persons with God. (Translation of the New Testament from the Original Greek by William Godbey)

1904 for there is no respect of persons with God; (The New Testament: Revised and Translated by Adolphus Worrell)

1904 since God shows no partiality. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 For there is no acceptance of persons with God. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 For God does not show favoritism. (New International Version)

1995 For there is no partiality with God. (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

(BBE)
There is no favoritism with God. (Holman Christian Standard Bible)
For there is no respect of persons with God. (21st Century King James Version)
God does not have favorites. (Common English Bible)
God does not play favorites. (GOD’S WORD Translation)
God doesn’t have any favorites! (Contemporary English Version)
For God does not show favoritism. (New Living Translation)
For God shows no partiality [[a]undue favor or unfairness; with Him one man is not different from another]. (Amplified Bible)
9-11 If you go against the grain, you get splinters, regardless of which neighborhood you’re from, what your parents taught you, what schools you attended. But if you embrace the way God does things, there are wonderful payoffs, again without regard to where you are from or how you were brought up. Being a Jew won’t give you an automatic stamp of approval. God pays no attention to what others say (or what you think) about you. He makes up his own mind. (The Message)
God treats everyone the same. (New International Reader's Version)
(Wycliffe New Testament)