John 18:28

From Textus Receptus

Gospel of John
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• ΚΑΤΑ ΙΩΑΝΝΗΝ 18:28 Ἄγουσιν οὖν τὸν Ἰησοῦν ἀπὸ τοῦ Καϊάφα εἰς τὸ πραιτώριον• ἦν δὲ πρωΐᾳ, καὶ αὐτοὶ οὐκ εἰσῆλθον εἰς τὸ πραιτώριον, ἵνα μὴ μιανθῶσιν, ἀλλ’ ἵνα φάγωσι τὸ πάσχα.

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

• John 18:28 Then led they Jesus from Caiaphas unto the hall of judgment: and it was early; and they themselves went not into the judgment hall, lest they should be defiled; but that they might eat the passover.

(King James Version, Pure Cambridge Edition 1900)

• John 18:28 Then they led Jesus from Caiaphas to the judgment hall, and it was early. But they themselves did not go into the judgment hall, lest they should be defiled, but that they might eat the Passover.

(King James Version 2016 Edition, 2016)

Contents 1 Interlinear 2 Commentary 3 Greek 3.1 Textus Receptus 3.2 Desiderius Erasmus 3.3 Colinæus 3.4 Stephanus (Robert Estienne) 3.5 Theodore Beza 3.6 Elzevir 3.7 Scholz 3.8 Scrivener 3.9 Other Greek 4 Anglo Saxon Translations 5 English Translations 6 Foreign Language Versions 6.1 Arabic 6.2 Aramaic 6.3 Basque 6.4 Bulgarian 6.5 Chinese 6.6 French 6.7 German 6.8 Italian 6.9 Japanese 6.10 Latin 6.11 Pidgin 6.12 Romainian 6.13 Russian 6.14 Spanish 6.15 Swedish 6.16 Tagalog 6.17 Tok Pisin 6.18 Vietnamese 7 See Also 8 External Links

Interlinear

Commentary

Greek

Textus Receptus

• 1514 (Complutensian Polyglot)

See Also John 18:28 Complutensian Polyglot 1514

Desiderius Erasmus

• 1516 (Erasmus 1st Novum Instrumentum omne)
• 1519 (Erasmus 2nd)
• 1522 (Erasmus 3rd Novum Testamentum omne)
• 1527 (Erasmus 4th)
• 1535 (Erasmus 5th)

Colinæus

• 1534 (Colinæus)

Stephanus (Robert Estienne)

• 1546 (Robert Estienne (Stephanus) 1st)
• 1549 (Robert Estienne (Stephanus) 2nd)
• 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
• 1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

• 1565 (Beza 1st)
• 1565 (Beza Octavo 1st)
• 1567 (Beza Octavo 2nd)
• 1580 (Beza Octavo 3rd)
• 1582 (Beza 2nd)
• 1589 (Beza 3rd)
• 1590 (Beza Octavo 4th)
• 1598 (Beza 4th)

See Also John 18:28 Beza 1598 (Beza)

• 1604 (Beza Octavo 5th)

Elzevir

• 1624 (Elzevir)
• 1633 (Elzevir)
• 1641 (Elzevir)

Scholz

• 1841 (Scholz)

Scrivener

• 1894 (? ????? ???T???)

Other Greek

• 1857 (Tregelles' Greek New Testament)
• (Tischendorf 8th Ed.)
• 1881 (Westcott & Hort)
• (Greek orthodox Church)

Anglo Saxon Translations

• 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

• 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

• 1380 (Wyclif's Bible by John Wycliffe)

• 1395 (Wyclif's Bible by John Wycliffe)

• 1534 (Tyndale Bible by William Tyndale)

• 1535 (Coverdale Bible)

• 1539 (Great Bible First Edition - Miles Coverdale)

• 1540 (Great Bible Second Edition - Miles Coverdale)

• 1549 (Matthew's Bible - John Rogers)

• 1557 (Geneva 1557)

• 1560 (Geneva Bible) First Edition

• 1568 (Bishop's Bible First Edition

• 1582 (Rheims 1582)

• 1587 (Geneva Bible) by William Whittingham

• 1599 (Geneva Bible) by William Whittingham

• 1611 (King James Version)

• 1729 (Mace New Testament)

• 1745 (Mr. Whiston's Primitive New Testament)

• 1762 (King James Version)

• 1769 (King James Version - Benjamin Blayney)

• 1770 (Worsley Version by John Worsley)

• 1790 (Wesley Version by John Wesley)

• 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

• 1833 (Webster Version - by Noah Webster)

• 1835 (Living Oracles by Alexander Campbell)

• 1849 (Etheridge Translation by John Etheridge)

• 1850 (King James Version by Committee)

• 1851 (Murdock Translation)

• 1855 Calvin Bible by the Calvin Translation Society

• 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

• 1865 (The Emphatic Diaglott by Benjamin Wilson)

• 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

• 1869 (Noyes Translation by George Noyes)

• 1873 (King James Version) by Frederick Scrivener)

• 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

• 1890 (Darby Version 1890 by John Darby)

• 1898 (Young's Literal Translation by Robert Young)

• 1901 (American Standard Version - Philip Schaff)

• 1902 (The Emphasised Bible Rotherham Version)

• 1902 (Translation of the New Testament from the Original Greek by William Godbey)

• 1904 (The New Testament: Revised and Translated by Adolphus Worrell)

• 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

• 1911 (Syrus Scofield)

• 1912 (Weymouth New Testament)

• 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

• 1923 (Edgar Goodspeed)

• 1982 (New King James Version)

• 1984 (New International Version)

• 1995 (New American Standard Bible) (©1995)

• 1999 (American King James Version)AKJV

• 2005 (Today’s New International Version)

• (BBE)
• (Holman Christian Standard Bible)
• (21st Century King James Version)
• (Common English Bible)
• (GOD’S WORD Translation)
• (Contemporary English Version)
• (New Living Translation)
• (Amplified Bible)
• (The Message)
• (New International Reader's Version)
• (Wycliffe New Testament)

Foreign Language Versions

Arabic

• ثم جاءوا بيسوع من عند قيافا الى دار الولاية. وكان صبح. ولم يدخلوا هم الى دار الولاية لكي لا يتنجسوا فيأكلون الفصح. (Arabic Smith & Van Dyke)

Aramaic

• (Aramaic Peshitta)

Basque

• Guero eraman ceçaten Iesus Caiphasganic Pretoriora: eta cen goiça, eta berac etzitecen sar Pretoriora, satsu ezlitecençat, baina Bazcoa ian leçatençat.

Bulgarian

• 1940 (Bulgarian Bible)

Chinese

• 1 众 人 将 耶 稣 从 该 亚 法 那 里 往 衙 门 内 解 去 ， 那 时 天 还 早 。 他 们 自 己 却 不 进 衙 门 ， 恐 怕 染 了 污 秽 ， 不 能 吃 逾 越 节 的 筵 席 。 (Chinese Union Version (Simplified))

• 1 眾 人 將 耶 穌 從 該 亞 法 那 裡 往 衙 門 內 解 去 ， 那 時 天 還 早 。 他 們 自 己 卻 不 進 衙 門 ， 恐 怕 染 了 污 穢 ， 不 能 吃 逾 越 節 的 筵 席 。 (Chinese Union Version (Traditional))

French

• Ils menent donc Jesus de chez Caiphe au pretoire (or c'etait le matin); et eux-memes, ils n'entrerent pas au pretoire, afin qu'ils ne fussent pas souilles; mais qu'ils pussent manger la paque. (French Darby)

• 1744 Puis ils menèrent Jésus de chez Caïphe au Prétoire (or c'était le matin) mais ils n'entrèrent point au Prétoire, de peur qu'ils ne fussent souillés, et afin de pouvoir manger [l'agneau] de pâque. (Martin 1744)

• 1744 (Ostervald 1744)

German

• 1545 (Luther 1545)

• 1871 (Elberfelder 1871)

• 1912 Da führten sie Jesum von Kaiphas vor das Richthaus. Und es war früh; und sie gingen nicht in das Richthaus, auf das sie nicht unrein würden, sondern Ostern essen möchten. (Luther 1912)

Italian

• 1649 POI menarono Gesù da Caiafa nel palazzo; or era mattina, ed essi non entrarono nel palazzo, per non contaminarsi, ma per poter mangiar la pasqua. (Giovanni Diodati Bible 1649)

• 1927 Poi, da Caiàfa, menarono Gesù nel pretorio. Era mattina, ed essi non entrarono nel pretorio per non contaminarsi e così poter mangiare la pasqua. (Riveduta Bible 1927)

Japanese

• 1928 (Naoji Nagai)

Latin

• adducunt ergo Iesum a Caiapha in praetorium erat autem mane et ipsi non introierunt in praetorium ut non contaminarentur sed manducarent pascha Latin Vulgate

• 1527 (Erasmus 1527)

• 1527 (Erasmus Vulgate 1527)

Pidgin

• 1996 (Pidgin King Jems)

Romainian

• 2010 (Biblia Traducerea Fidela în limba româna)

Russian

• 1876 От Каиафы повели Иисуса в преторию. Было утро; и они не вошли в преторию, чтобы не оскверниться, но чтобы можно было есть пасху. Russian Synodal Version

Phonetically:

Spanish

• (RVG Spanish)

Swedish

• 1917 Sedan förde de Jesus från Kaifas till pretoriet; och det var nu morgon. Men själva gingo de icke in i pretoriet, för att de icke skulle bliva orenade, utan skulle kunna äta påskalammet. (Swedish - Svenska 1917)

Tagalog

• 1905 Dinala nga nila si Jesus mula kay Caifas hanggang sa Pretorio: at niyao'y maaga pa; at sila'y hindi nagsipasok sa Pretorio, upang huwag silang madungisan, upang sila'y mangyaring makakain ng kordero ng paskua. (Ang Dating Biblia 1905)

Tok Pisin

• 1996 (Tok Pisin King Jems)

Vietnamese

• 1934 Kế đó, chúng điệu Ðức Chúa Jêsus từ nhà Cai-phe đến trường án; bấy giờ đương sớm mai. Nhưng chính mình chúng không vào nơi trường án, cho khỏi bị ô uế, và cho được ăn lễ Vượt Qua. (VIET)

See Also

• John 18:28 Timeline

External Links

• Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones