Romans 3:8

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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 3:8 καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά ὧν τὸ κρίμα ἔνδικόν ἐστιν

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Romans 3:8 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just.

(King James Version, Pure Cambridge Edition 1900)

Romans 3:8 And why not say, “Let us do evil that good may come,” As we are slanderously reported and as some affirm that we say? Their condemnation is just.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Romans 3:8 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 And not as we ben blasfemed, and as summen seien that we seien, Do we yuele thingis, that gode thingis come. Whos dampnacioun is iust. (Wyclif's Bible by John Wycliffe)

1534 and saye not rather (as men evyll speake of vs and as some affirme that we saye) let vs do evyll that good maye come therof. Whose damnacion is iuste. (Tyndale Bible by William Tyndale)

1535 & not rather to do thus (as we are euell spoken of, and as some reporte, that we shulde saye) Let vs do euell, yt good maye come therof. Whose danacio is inste. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 and not rather (as men speake euyll of vs, and as some affyrme that we saye) let vs do euyll, that good maye come therof. Whose damnacyon is iuste. (Great Bible Second Edition - Miles Coverdale)

1549 & saye not rather (as men euyl speake of vs, and as some affyrme that we saye) let vs do euyll that good maye come thereof. Whose damnacyon is iuste. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 And not rather (as men speake euyll of vs, and as some affirme that we say) let vs do euyll, that good may come therof? Whose dampnation is iuste. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 And (as we are blamed, & as some affirme, that we say) why doe we not euil, that good may come thereof? whose damnation is iust. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 And not rather as wee be slanderously reported, and as some affirme that we say, Let vs doe euill, that good may come: whose damnation is iust. (King James Version)

1729 and why may we not do evil, that good may come?" which is slanderously reported to be our maxim, by some, whose condemnation is just. (Mace New Testament)

1745 And not, as we be slanderously reported, and as some affirm that we say, Let us do evil, that good may come? whose damnation is just. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. (King James Version - Benjamin Blayney)

1770 and why may we not do evil that good may come?"---as we are injuriously charged, and as some affirm that we say; whose condemnation is just. (Worsley Version by John Worsley)

1790 And why may we not (as we are slandered, and as some affirm us to say) do evil, that good may come? whose condemnation is just. (Wesley Version by John Wesley)

1795 And why not admit, (as we are falsely reported of; and as some affirm we say,) That we should do evil things, that good may come? whose condemnation is just. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 And not rather (as we are slanderously reported, and as some affirm that we say) Let us do evil, that good may come? whose damnation is just. (Webster Version - by Noah Webster)

1835 and not because we have done evil that good may come, as we are slandered, and as some affirm that we teach––whose condemnation is just? (Living Oracles by Alexander Campbell)

1849 Or why, as certain blaspheme concerning us, affirming that we say, Let us do evil, that good may come? they, whose condemnation is reserved by justice. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 Or shall we say as some have slanderously reported us to say: We will do evil things, that good [results] may come ? The condemnation of such is reserved for justice. (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 And as we are falsely accused and as some declare that we say, [do we say] Let us do evil that good may come? Whose judgment is just. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 And not (as we are falsely accused, and as affirm some of us to say,) that we may do the evil things, so that may come the good things? of whom the judgment just is. (The Emphatic Diaglott by Benjamin Wilson)

1865 And why not, as we are slanderously reported, and as some affirm that we say: Let us do evil, that good may come? Whose judgment is just. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 And why do you not say, as some slanderously charge us with saying, Let us do evil, that good may come? The condemnation of such men is just. (Noyes Translation by George Noyes)

1873 And not rather, (as we be slanderously reported, and as some affirm that we say,) Let us do evil, that good may come? whose damnation is just. (King James Version) by Frederick Scrivener)

1885 and why not (as we be slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 and not, according as we are injuriously charged, and according as some affirm that we say, Let us practise evil things, that good ones may come? whose judgment is just. (Darby Version 1890 by John Darby)

1898 and not, as we are evil spoken of, and as certain affirm us to say -- `We may do the evil things, that the good ones may come?' whose judgment is righteous. (Young's Literal Translation by Robert Young)

1901 and why not (as we are slanderously reported, and as some affirm that we say), Let us do evil, that good may come? whose condemnation is just. (American Standard Version - Philip Schaff)

1902 And why not, according as we are injuriously charged, [and] according as some affirm that we say, Let us do the bad things, that the good ones may come? whose sentence is, just. (The Emphasised Bible Rotherham Version)

1902 are we not indeed thus traduced, and as some say we speak, that, Let us do evil in order that good may come? whose condemnation is just. (Translation of the New Testament from the Original Greek by William Godbey)

1904 And why not (as we are slanderously reported, and as some affirm that we say), "Let us do evil that good may come?" whose condemnation is just. (The New Testament: Revised and Translated by Adolphus Worrell)

1904 Why should we not say—as some people slanderously assert that we do say—'Let us do evil that good may come'? The condemnation of such men is indeed just! (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 And why not say (as we are blasphemously reported, and as some affirm that we do say): Let us do the evil, that the good may come? whose condemnation is just. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

أما كما يفترى علينا وكما يزعم قوم اننا نقول لنفعل السيآت لكي تأتي الخيرات. الذين دينونتهم عادلة (Arabic Smith & Van Dyke)

Aramaic

ܐܘ ܕܠܡܐ ܐܝܟ ܕܡܓܕܦܝܢ ܥܠܝܢ ܘܐܡܪܝܢ ܕܐܡܪܝܢܢ ܕܢܥܒܕ ܒܝܫܬܐ ܕܢܐܬܝܢ ܛܒܬܐ ܗܢܘܢ ܕܕܝܢܗܘܢ ܢܛܝܪ ܗܘ ܠܟܐܢܘܬܐ (Aramaic Peshitta)

Basque

Eta (guçaz gaizqui minço diraden beçala, eta batzuc guc erraiten dugula dioiten beçala) ceren eztugu gaizqui eguiten, vnguia ethor dadinçát? ceinén damnationea iusto baita.

Bulgarian

1940 И защо да не вършим зло, за да дойде добро? (както някои клеветнически твърдят, че ние [така] говорим). На такива осъждането е справедливо. (Bulgarian Bible)

Chinese

1 为甚麽不说，我们可以作恶以成善呢？这是毁谤我们的人说我们有这话。这等人定罪是该当的。 (Chinese Union Version (Simplified))

1 為甚麼不說，我們可以作惡以成善呢？這是毀謗我們的人說我們有這話。這等人定罪是該當的。 (Chinese Union Version (Traditional))

French

Et non, comme nous sommes calomnieusement accusés et que quelques-uns prétendent que nous disons: Faisons du mal, afin qu'arrive le bien? -desquels le jugement est juste. (French Darby)

1744 Mais plutôt, selon que nous sommes blâmés, et que quelques-uns disent que nous disons : pourquoi ne faisons-nous du mal, afin qu'il en arrive du bien? desquels la condamnation est juste. (Martin 1744)

1744 Et que ne faisons-nous du mal, afin qu'il en arrive du bien, comme quelques-uns, qui nous calomnient, assurent que nous le disons? La condamnation de ces gens est juste. (Ostervald 1744)

German

1545 und nicht vielmehr also tun, wie wir gelästert werden, und wie etliche sprechen, daß wir sagen sollen: Lasset uns Übel tun, auf daß Gutes daraus komme? Welcher Verdammnis ist ganz recht. (Luther 1545)

1871 und warum nicht, wie wir gelästert werden, und wie etliche sagen, daß wir sprechen: Laßt uns das Böse tun, damit das Gute komme? -deren Gericht gerecht ist. (Elberfelder 1871)

1912 und nicht vielmehr also tun, wie wir gelästert werden und wie etliche sprechen, daß wir sagen: "Lasset uns Übles tun, auf das Gutes daraus komme"? welcher Verdammnis ist ganz recht. (Luther 1912)

Italian

1649 E non dirassi come siamo infamati, e come alcuni dicono che noi diciamo: Facciamo i mali, acciocchè ne avvengano i beni? de’ quali la condannazione è giusta.(Giovanni Diodati Bible 1649)

1927 E perché (secondo la calunnia che ci è lanciata e la massima che taluni ci attribuiscono), perché non "facciamo il male affinché ne venga il bene?" La condanna di quei tali è giusta. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

et non sicut blasphemamur et sicut aiunt nos quidam dicere faciamus mala ut veniant bona quorum damnatio iusta est Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Şi de ce să nu facem răul ca să vină bine din el, cum pretind unii, cari ne vorbesc de rău, că spunem noi? Osînda acestor oameni este dreaptă. (Biblia Traducerea Fidela în limba româna)

Russian

1876 И не делать ли нам зло, чтобы вышло добро, как некоторые злословят нас и говорят, будто мы так учим? Праведен суд на таковых. Russian Synodal Version

Phonetically:

Spanish

¿Y por qué no decir (como somos blasfemados, y como algunos dicen que nosotros decimos): Hagamos males para que vengan bienes? la condenación de los cuales es justa. (RVG Spanish)

Swedish

1917 Och varför skulle vi icke »göra vad ont är, för att gott måtte komma därav», såsom man, för att smäda oss, påstår att vi göra, och såsom några föregiva att vi lära? -- Sådana få med rätta sin dom. (Swedish - Svenska 1917)

Tagalog

1905 At bakit hindi (gaya ng pagkalibak sa atin, at gaya ng pinatotohanan ng ilan na ating sinasabi), Magsigawa tayo ng masama upang dumating ang mabuti? ang kaparusahan sa mga gayon ay matuwid. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 vậy thì, sao chúng ta không làm sự dữ cho được sự lành, như kẻ gièm pha đã cáo và quyết rằng chúng ta dạy điều ấy? Sự đoán phạt những người đó là công bình. (VIET)

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