Romans 14:20

1395 Nyle thou for mete distrie the werk of God. For alle thingis ben clene, but it is yuel to the man that etith bi offendyng. (Wyclif's Bible by John Wycliffe)

1534 Destroye not ye worke of god for a lytell meates sake. All thinges are pure: but it is evyll for that man which eateth with hurte of his conscience. (Tyndale Bible by William Tyndale)

1535 Destroye not ye worke of God for eny meates sake. All thinges truly are cleane, but it is euell for yt ma, which eateth wt hurte of his coscience (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 Destroye not the worke of God for a lytell meates sake. All thinges are pure: but it is euyll for þe man: which eateth wyth hurte of conscience. (Great Bible Second Edition - Miles Coverdale)

1549 Destroye not the worke of God for a lytell meates sake. All thynges are pure: but it is euyll for that man, whiche eateth with hurte of hys conscience. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 Destroy not the worke of God for meates sake. All thinges are pure: but it is euyll for that man, which eateth with offence. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 Destroy not the worke of God for meates sake: all things in deede are pure: but it is euill for the man which eateth with offence. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 For meat, destroy not the worke of God: all things indeed are pure; but it is euill for that man who eateth with offence. (King James Version)

1729 do not for such a thing as meat, pull down what God has been raising. all things indeed are pure; but they become evil to him who by eating giveth offence. (Mace New Testament)

1745 For meat destroy not the work of God. All thing indeed are pure; but it is evil for that man who eateth with offence. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. (King James Version - Benjamin Blayney)

1770 Do not for the sake of meat destroy thy brother who is the work of God: all things indeed are pure; but to the man that eateth with offence it is evil. (Worsley Version by John Worsley)

1790 For meat destroy not the work of God. All things indeed are pure; but it is evil to that man who eateth with offense. (Wesley Version by John Wesley)

1795 For the sake of meat destroy not the work of God. All things indeed are clean; but it is an evil thing for a man to eat, giving offence. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 For the sake of food, destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offense. (Webster Version - by Noah Webster)

1835 Do not, for the sake of meat, destroy the work of God. All [meats], indeed, are clean; but that meat is hurtful to the man who eats to occasion stumbling. (Living Oracles by Alexander Campbell)

1849 and not for the sake of meats undo the work of Aloha. For each thing is pure, yet evil is it to the man who eateth with offence. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 And let us not, on account of food, destroy the work of God. For every thing is, [indeed,] pure; yet it is evil, to the man who eateth with stumbling. (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 On account of food destroy not the work of God. All things indeed are pure, but evil is to the man that eats with offense; (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 Not on account of food demolish the work of the God. All things indeed you pure; but evil for the man for that through a stumbling-block eating. (The Emphatic Diaglott by Benjamin Wilson)

1865 For the sake of food destroy not the work of God. All things indeed are pure; but it is evil for that man who eats with offense. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 Do not for the sake of food undo the work of God. All things indeed are clean; but that which is pure is evil for that man who eateth so as to be an occasion of sin. (Noyes Translation by George Noyes)

1873 For meat destroy not the work of God. All things indeed are pure; but it is evil for that man who eateth with offence. (King James Version) by Frederick Scrivener)

1885 Overthrow not for meat’s sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 For the sake of meat do not destroy the work of God. All things indeed [are] pure; but [it is] evil to that man who eats while stumbling [in doing so]. (Darby Version 1890 by John Darby)

1898 for the sake of victuals cast not down the work of God; all things, indeed, `are' pure, but evil `is' to the man who is eating through stumbling. (Young's Literal Translation by Robert Young)

1901 Overthrow not for meat's sake the work of God. All things indeed are clean; howbeit it is evil for that man who eateth with offence. (American Standard Version - Philip Schaff)

1902 Do not, for the sake of food, be throwing down the work of God! All things, indeed, are pure; but, ill, is it for the man who with occasion of stumbling doth eat,–– (The Emphasised Bible Rotherham Version)

1902 Do not destroy the work of God on account of meat. All things are pure; but it is evil to the man who eats with offence: (Translation of the New Testament from the Original Greek by William Godbey)

1904 Do not, for the sake of food, overthrow the work of God. All things, indeed, are clean; but it is evil to him who eats with offense. (The New Testament: Revised and Translated by Adolphus Worrell)

1904 Do not undo God's work for the sake of what you eat. Though everything is 'clean,' yet, if a man eats so as to put a stumbling-block in the way of others, he does wrong. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 Do not for the sake of meat overthrow the work of God. All things, indeed, are clean; but it is evil for the man that eats so as to give offense: (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

لا تنقض لاجل الطعام عمل الله. كل الاشياء طاهرة لكنه شر للانسان الذي يأكل بعثرة. (Arabic Smith & Van Dyke)

Aramaic

ܘܠܐ ܡܛܠ ܡܐܟܘܠܬܐ ܢܫܪܐ ܥܒܕܐ ܕܐܠܗܐ ܟܠܡܕܡ ܓܝܪ ܕܟܐ ܗܘ ܐܠܐ ܒܝܫ ܗܘ ܠܒܪܢܫܐ ܕܒܬܘܩܠܬܐ ܐܟܠ (Aramaic Peshitta)

Basque

Ezteçála hic viandaren causaz Iaunaren obra deseguin: eguia duc gauça guciac chahu diradela, baina gaizquia duc scandalorequin iaten duen guiçonaren.

Bulgarian

1940 Заради ядене недей съсипва Божията работа. Всичко наистина е чисто; но е зло за човека, който с яденето си [причинява] съблазън. (Bulgarian Bible)

Chinese

1 不可因食物毁坏神的工程。凡物固然洁净，但有人因食物叫人跌倒，就是他的罪了。 (Chinese Union Version (Simplified))

1 不可因食物毀壞神的工程。凡物固然潔淨，但有人因食物叫人跌倒，就是他的罪了。 (Chinese Union Version (Traditional))

French

A cause d'une viande, ne détruis pas l'oeuvre de Dieu. Toutes choses, il est vrai, sont pures; mais il y a du mal pour l'homme qui mange en bronchant. (French Darby)

1744 Ne ruine point l'œuvre de Dieu par ta viande. Il est vrai que toutes choses sont pures, mais celui-là fait mal qui mange en donnant du scandale. (Martin 1744)

1744 Ne détruis point l'ouvre de Dieu pour un aliment. Il est vrai que toutes choses sont pures, mais il y a du péché pour celui qui donne du scandale en mangeant. (Ostervald 1744)

German

1545 Lieber, verstöre nicht um der Speise willen Gottes Werk! Es ist zwar alles rein, aber es ist nicht gut dem, der es isset mit einem Anstoß seines Gewissens. (Luther 1545)

1871 Zerstöre nicht einer Speise wegen das Werk Gottes. Alles zwar ist rein, aber es ist böse für den Menschen, der mit Anstoß isset. (Elberfelder 1871)

1912 Verstöre nicht um der Speise willen Gottes Werk. Es ist zwar alles rein; aber es ist nicht gut dem, der es ißt mit einem Anstoß seines Gewissens. (Luther 1912)

Italian

1649 Non disfar l’opera di Dio per la vivanda; ben sono tutte le cose pure; ma vi è male per l’uomo che mangia con intoppo.(Giovanni Diodati Bible 1649)

1927 Non disfare, per un cibo, l’opera di Dio. Certo, tutte le cose son pure ma è male quand’uno mangia dando intoppo. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

noli propter escam destruere opus Dei omnia quidem munda sunt sed malum est homini qui per offendiculum manducat Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Să nu nimiceşti, pentru o mîncare, lucrul lui Dumnezeu. Drept vorbind, toate lucrurile sînt curate. Totuş, a mînca din ele, cînd faptul acesta ajunge pentru altul un prilej de cădere, este rău. (Biblia Traducerea Fidela în limba româna)

Russian

1876 Ради пищи не разрушай дела Божия. Все чисто, но худо человеку, который ест на соблазн. Russian Synodal Version

Phonetically:

Spanish

No destruyas la obra de Dios por causa de la comida. Todas las cosas á la verdad son limpias: mas malo es al hombre que come con escándalo. (RVG Spanish)

Swedish

1917 Bryt icke för mats skull ned Guds verk. Väl är allting rent, men om ätandet för någon är en stötesten, så bliver det för den människan till ondo; (Swedish - Svenska 1917)

Tagalog

1905 Huwag mong sirain ang gawa ng Dios dahil sa pagkain. Tunay na ang lahat ng mga bagay ay malilinis; gayon man ay masama sa tao ang kumakain ng laban sa kaniyang budhi. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Chớ vì một thức ăn mà hủy hoại việc Ðức Chúa Trời. Thật mọi vật là thánh sạch; nhưng ăn lấy mà làm dịp cho kẻ khác vấp phạm, thì là ác. (VIET)

External Links

Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones

The King James Version 2023 Edition New Testament is now complete and in print format here.

Internal Links

Old Testament - New Testament KJV 1900

New Testament KJV 2016

Scrivener's 1894 Textus Receptus

2016 Urdu New Testament (TR Based)

Russian Synodal Version (TR Based)

Reina Valera Gómez Spanish (TR Based)

Marginal Notes in the 1611 Authorized Version

Ephesians 3:9

Why We Should Not Passover Easter 1, 2, & 3

Will Kinney

List of TR/KJV based foreign bibles

List of New Testament minuscules

List of New Testament lectionaries

List of New Testament Papyri

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