Titus 2:8

From Textus Receptus

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-	''' Titus 2:8 ''' Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.	+	{{Verses in Titus 2}}
		+	* '''[[Titus 2:8 Greek NT: Beza's Textus Receptus (1598)|    ΠΡΟΣ ΤΙΤΟΝ 2:8]]''' λόγον ὑγιῆ ἀκατάγνωστον ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ μηδὲν ἔχων περὶ ὑμῶν λέγειν φαῦλον
		+
		+	{{Textus Receptus 1598 Footer}}
		+
		+	* ''' Titus 2:8 ''' Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.
		+
		+	{{King James Version Pure Cambridge Edition Footer}}
		+
		+	* '''[[ Titus 2:8 King James Version 2016|Titus 2:8]]'''  sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you.
		+
		+	{{King James Version 2016 Edition}}
		+
		+	==Interlinear==
		+
		+	==Commentary==
		+
		+	==Greek==
		+
		+	====Textus Receptus====
		+
		+	* [[1514 AD|1514]] ([[Complutensian Polyglot]])
		+
		+	====[[Desiderius Erasmus]]====
		+
		+	* [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]])
		+	* [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd)
		+	* [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]])
		+	* [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th)
		+	* [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th)
		+
		+	====Colinæus====
		+
		+	* [[1534 AD|1534]] (Colinæus)
		+
		+	====Stephanus ([[Robert Estienne]])====
		+
		+	* [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st)
		+	* [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd)
		+	* [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])
		+	* [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th)
		+
		+	====[[Theodore Beza]]====
		+	* [[1565 AD|1565]] (Beza 1st)
		+	* [[1565 AD|1565]] (Beza Octavo 1st)
		+	* [[1567 AD|1567]] (Beza Octavo 2nd)
		+	* [[1580 AD|1580]] (Beza Octavo 3rd)
		+	* [[1582 AD|1582]] (Beza 2nd)
		+	* [[1589 AD|1589]] (Beza 3rd)
		+	* [[1590 AD|1590]] (Beza Octavo 4th)
		+	* [[1598 AD|1598]] (Beza 4th)
		+	''See Also [[Titus 2:8 Beza 1598]] ([[Theodore Beza|Beza]])''
		+	* [[1604 AD|1604]] (Beza Octavo 5th)
		+
		+	====Elzevir====
		+
		+	* [[1624 AD|1624]] (Elzevir)
		+	* [[1633 AD|1633]] (Elzevir)
		+	* [[1641 AD|1641]] (Elzevir)
		+
		+	====Scholz====
		+
		+	* [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]])
		+
		+	====Scrivener====
		+
		+	* [[1894 AD|1894]] (? ????? ???T???)
		+
		+	====Other Greek====
		+
		+	* [[1857 AD|1857]] (Tregelles' Greek New Testament)
		+	* (Tischendorf 8th Ed.)
		+	* [[1881 AD|1881]] (Westcott & Hort)
		+	* (Greek orthodox Church)
		+
		+	==Anglo Saxon Translations==
		+
		+	* [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
		+
		+	* [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
		+
		+	==English Translations==
		+
		+	* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
		+
		+	* [[1395 AD|1395]] An hoolsum word, and vnrepreuable; that he that is of the contrarie side, be aschamed, hauynge noon yuel thing to seie of you. ([[Wyclif's Bible]] by [[John Wycliffe]])
		+
		+	* [[1534 AD|1534]] worde which cannot be rebuked that he which withstondeth maye be a shamed havynge no thinge in you yt he maye disprayse. ([[Tyndale Bible]] by [[William Tyndale]])
		+
		+	* [[1535 AD|1535]] worde which can not be rebuked: that he which withstodeth maye be ashamed, hauynge nothinge in you that he maye disprayse. (Coverdale Bible)
		+
		+	* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
		+
		+	* [[1540 AD|1540]] worde which cannot be rebuked: that he which withstandeth, maye be ashamed, hauinge no euell thynge to saye of you. ([[Great Bible]] Second Edition - [[Miles Coverdale]])
		+
		+	* [[1549 AD|1549]] and wyth the wholesom worde, which cannot be rebuked, that he which wythstandeth, maye be ashamed, hauyng nothynge in you that he maye disprayse. ([[Matthew's Bible]] - [[John Rogers]])
		+
		+	* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
		+
		+	* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
		+
		+	* [[1568 AD|1568]] Wholsome worde, vnrebukeable, that he which withstandeth, may be ashamed, hauyng no euyll thyng to say of you. ([[Bishop's Bible]] First Edition
		+
		+	* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
		+
		+	* [[1587 AD|1587]] And with the wholesome woorde, which can not be condemned, that hee which withstandeth, may be ashamed, hauing nothing concerning you to speake euill of. ([[Geneva Bible]]) by [[William Whittingham]]
		+
		+	* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
		+
		+	* [[1611 AD|1611]] Sound speech that cannot be condemned, that hee that is of the contrarie part, may bee ashamed, hauing no euill thing to say of you. ([[King James Version]])
		+
		+	* [[1729 AD|1729]] gravity; let your doctrine be sound and inoffensive, that your opponents may be ashamed, and have nothing that is ill to say of us. ([[Mace New Testament]])
		+
		+	* [[1745 AD|1745]] Sound Speech that cannot be condemned; that he that is of the contrary part, may be ashamed, having no evil thing to say of us. (Mr. Whiston's Primitive New Testament)
		+
		+	* [[1762 AD|1762]] ([[King James Version]])
		+
		+	* [[1769 AD|1769]] Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. ([[King James Version]] - [[Benjamin Blayney]])
		+
		+	* [[1770 AD|1770]] that he who opposeth it may be ashamed, having no evil to say of you. (Worsley Version by John Worsley)
		+
		+	* [[1790 AD|1790]] that he who is on the contrary part may be ashamed, having no evil thing to say of us. (Wesley Version by John Wesley)
		+
		+	* [[1795 AD|1795]] sound discourse, incapable of confutation; that he who is in opposition may be confounded, having nothing faulty to say of you. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
		+
		+	* [[1833 AD|1833]] Sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say concerning you. (Webster Version - by [[Noah Webster]])
		+
		+	* [[1835 AD|1835]] wholesome speech which can not be condemned; that he who is on the opposite side may be ashamed, having nothing bad to say concerning you. (Living Oracles by Alexander Campbell)
		+
		+	* [[1849 AD|1849]] which is sincere and incorrupt, and which no man will despise, that he who riseth against us may be ashamed when he cannot say any thing hateful against us. ([[Etheridge Translation]] by [[John Etheridge]])
		+
		+	* [[1850 AD|1850]] ([[King James Version]] by Committee)
		+
		+	* [[1851 AD|1851]] (Murdock Translation)
		+
		+	* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
		+
		+	* [[1858 AD|1858]] sound argument not to be condemned, that the adversary may be ashamed, having nothing evil to say of us. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
		+
		+	* [[1865 AD|1865]] speech sound, not to be condemned so that he from of opposition may be ashamed, nothing having concerning us to say evil. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
		+
		+	* [[1865 AD|1865]] sound speech, that can not be condemned; that he that is of the contrary part may be put to shame, having no evil thing to say of us. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
		+
		+	* [[1869 AD|1869]] sound speech that cannot be condemned; that he that is opposed to us may be put to shame, having no evil thing to say of us. (Noyes Translation by George Noyes)
		+
		+	* [[1873 AD|1873]] sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. ([[King James Version]]) by [[Frederick Scrivener]])
		+
		+	* [[1885 AD|1885]] sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us. (Revised Version also called English Revised Version - Charles Ellicott editor)
		+
		+	* [[1890 AD|1890]] a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us: (Darby Version 1890 by [[John Darby]])
		+
		+	* [[1898 AD|1898]] discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you. ([[Young's Literal Translation]] by [[Robert Young]])
		+
		+	* [[1901 AD|1901]] sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us. ([[American Standard Version]] - [[Philip Schaff]])
		+
		+	* [[1902 AD|1902]] healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging: (The Emphasised Bible Rotherham Version)
		+
		+	* [[1902 AD|1902]] the sound word, irrefutable, in order that the adversary may be ashamed, having nothing evil to say concerning us. (Translation of the New Testament from the Original Greek by William Godbey)
		+
		+	* [[1904 AD|1904]] sound speech not to be condemned; that he who is of the contrary part may be ashamed, having no evil thing to say concerning us. (The New Testament: Revised and Translated by [[Adolphus Worrell]])
		+
		+	* [[1904 AD|1904]] let the instruction that you give be sound and above reproach, so that the enemy may be ashamed when he fails to find anything bad to say about us. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
		+
		+	* [[1911 AD|1911]] (Syrus Scofield)
		+
		+	* [[1912 AD|1912]] and healthy language which no one can censure, so that our opponents may feel ashamed at having nothing evil to say against us. (Weymouth New Testament)
		+
		+	* [[1918 AD|1918]] healthful speech that can not be condemned, that the opponent may be ashamed, having nothing evil to say of us. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
		+
		+	* [[1923 AD|1923]] (Edgar Goodspeed)
		+
		+	* [[1982 AD|1982]] ([[New King James Version]])
		+
		+	* [[1984 AD|1984]] ([[New International Version]])
		+
		+	* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
		+
		+	* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
		+
		+	* [[2005 AD|2005]] ([[Today’s New International Version]])
		+
		+	* ([[BBE]])
		+	* ([[Holman Christian Standard Bible]])
		+	* ([[21st Century King James Version]])
		+	* ([[Common English Bible]])
		+	* ([[GOD’S WORD Translation]])
		+	* ([[Contemporary English Version]])
		+	* ([[New Living Translation]])
		+	* ([[Amplified Bible]])
		+	* ([[The Message]])
		+	* ([[New International Reader's Version]])
		+	* ([[Wycliffe New Testament]])
		+
		+	==Foreign Language Versions==
		+
		+	====[[Arabic]]====
		+	* وكلاما صحيحا غير ملوم لكي يخزى المضاد اذ ليس له شيء رديء يقوله عنكم.  <big></big>(Arabic Smith & Van Dyke)
		+
		+	====[[Aramaic]]====
		+	* ܕܢܟܦܐ ܘܠܐ ܡܚܒܠܐ ܘܠܐ ܐܢܫ ܒܤܪ ܠܗ ܕܐܝܢܐ ܕܩܐܡ ܠܩܘܒܠܢ ܢܒܗܬ ܟܕ ܠܐ ܢܫܟܚ ܕܢܐܡܪ ܥܠܝܢ ܡܕܡ ܕܤܢܐ  <big></big>(Aramaic Peshitta)
		+
		+	====[[Basque]]====
		+
		+	* Hitza sano, eta condemna ecin daiten beçalaco: contrastatzen dena confundi dadinçát, çueçaz gaizquiric cer erran ez vkanez.
		+
		+	====[[Bulgarian]]====
		+
		+	* [[1940 AD|1940]] здраво и неукорно говорене, за да се засрами противникът, като няма какво лошо да каже за нас. (Bulgarian Bible)
		+
		+	====[[Chinese]]====
		+
		+	*  1 言 语 纯 全 ， 无 可 指 责 ， 叫 那 反 对 的 人 ， 既 无 处 可 说 我 们 的 不 是 ， 便 自 觉 羞 愧 。 (Chinese Union Version (Simplified))
		+
		+	*  1 言 語 純 全 ， 無 可 指 責 ， 叫 那 反 對 的 人 ， 既 無 處 可 說 我 們 的 不 是 ， 便 自 覺 羞 愧 。 (Chinese Union Version (Traditional))
		+
		+	====[[French]]====
		+
		+	* de gravité, de parole saine qu'on ne peut condamner, afin que celui qui s'oppose ait honte, n'ayant rien de mauvais à dire de nous. (French Darby)
		+
		+	* [[1744 AD|1744]] [En] paroles saines, que l'on ne puisse point condamner, afin que celui qui [vous] est contraire, soit rendu confus, n'ayant aucun mal à dire de vous. (Martin 1744)
		+
		+	* [[1744 AD|1744]] Une parole saine, irréprochable, afin que les adversaires soient confondus, n'ayant aucun mal à dire de vous. (Ostervald 1744)
		+
		+	====[[German]]====
		+
		+	* [[1545 AD|1545]] mit heilsamem und untadeligem Wort, auf daß der Widerwärtige sich schäme und nichts habe, daß er von uns möge Böses sagen. (Luther 1545)
		+
		+	* [[1871 AD|1871]] gesunde, nicht zu verurteilende Rede, auf daß der von der Gegenpartei sich schäme, indem er nichts Schlechtes über uns zu sagen hat. (Elberfelder 1871)
		+
		+	* [[1912 AD|1912]] mit heilsamem und untadeligem Wort, auf daß der Widersacher sich schäme und nichts habe, daß er von uns möge Böses sagen. (Luther 1912)
		+
		+	====[[Italian]]====
		+
		+	* [[1649 AD|1649]] acciocchè l’avversario sia confuso, non avendo nulla di male da dir di voi.(Giovanni Diodati Bible 1649)
		+
		+	* [[1927 AD|1927]] parlar sano, irreprensibile, onde l’avversario resti confuso, non avendo nulla di male da dire di noi. (Riveduta Bible 1927)
		+
		+	====[[Japanese]]====
		+
		+	* [[1928 AD|1928]] ([[Naoji Nagai]])
		+
		+	====[[Latin]]====
		+
		+	* verbum sanum inreprehensibilem ut is qui ex adverso est vereatur nihil habens malum dicere de nobis [[Latin Vulgate]]
		+
		+	* [[1527 AD|1527]] (Erasmus 1527)
		+
		+	* [[1527 AD|1527]] (Erasmus Vulgate 1527)
		+
		+	====[[Pidgin]]====
		+
		+	* [[1996 AD|1996]] (Pidgin King Jems)
		+
		+	====[[Romainian]]====
		+
		+	* [[2010 AD|2010]] de vorbire sănătoasă şi fără cusur, ca protivnicul să rămînă de ruşine, şi să nu poată să spună nimic rău de noi. (Biblia Traducerea Fidela în limba româna)
		+
		+	====[[Russian]]====
		+
		+	* [[1876 AD|1876]] слово здравое, неукоризненное, чтобы противник был посрамлен, не имея ничего сказать о нас худого. [[Russian Synodal Version]]
		+
		+	Phonetically:
		+
		+	====[[Spanish]]====
		+
		+	* Palabra sana, é irreprensible; que el adversario se avergüence, no teniendo mal ninguno que decir de vosotros. (RVG Spanish)
		+
		+	====[[Swedish]]====
		+
		+	* [[1917 AD|1917]] med sunt, ostraffligt tal, så att den som står oss emot måste blygas, då han nu icke har något ont att säga om oss. (Swedish - Svenska 1917)
		+
		+	====[[Tagalog]]====
		+
		+	* [[1905 AD|1905]] Pangungusap na magaling, na di mahahatulan; upang sila na nasa kabilang panig ay mahiya, nang walang anomang masamang masabi tungkol sa atin.  (Ang Dating Biblia 1905)
		+
		+	====[[Tok Pisin]]====
		+
		+	* [[1996 AD|1996]] (Tok Pisin King Jems)
		+
		+	====[[Vietnamese]]====
		+
		+	* [[1934 AD|1934]] nói năng phải lời, không chỗ trách được, đặng kẻ nghịch hổ thẹn, không được nói xấu chúng ta điều chi. (VIET)
		+
		+	==See Also==
		+
		+
		+	==External Links==
		+
		+	{{Donate}}

---

Current revision

New Testament <-- Titus 2 -->

Verses Titus 2:1 Titus 2:2 Titus 2:3 Titus 2:4 Titus 2:5 Titus 2:6 Titus 2:7 Titus 2:8 Titus 2:9 Titus 2:10 Titus 2:11 Titus 2:12 Titus 2:13 Titus 2:14 Titus 2:15 Chapters Titus 1 Titus 2 Titus 3 Books Matthew Mark Luke John Acts Romans 1 Corinthians 2 Corinthians Galatians Ephesians Philippians Colossians 1 Thessalonians 2 Thessalonians 1 Timothy 2 Timothy Titus Philemon Hebrews James 1 Peter 2 Peter 1 John 2 John 3 John Jude Revelation

• ΠΡΟΣ ΤΙΤΟΝ 2:8 λόγον ὑγιῆ ἀκατάγνωστον ἵνα ὁ ἐξ ἐναντίας ἐντραπῇ μηδὲν ἔχων περὶ ὑμῶν λέγειν φαῦλον

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

• Titus 2:8 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you.

(King James Version, Pure Cambridge Edition 1900)

• Titus 2:8 sound speech that cannot be condemned, that one who is an opponent may be ashamed, having nothing evil to say of you.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Contents 1 Interlinear 2 Commentary 3 Greek 3.1 Textus Receptus 3.2 Desiderius Erasmus 3.3 Colinæus 3.4 Stephanus (Robert Estienne) 3.5 Theodore Beza 3.6 Elzevir 3.7 Scholz 3.8 Scrivener 3.9 Other Greek 4 Anglo Saxon Translations 5 English Translations 6 Foreign Language Versions 6.1 Arabic 6.2 Aramaic 6.3 Basque 6.4 Bulgarian 6.5 Chinese 6.6 French 6.7 German 6.8 Italian 6.9 Japanese 6.10 Latin 6.11 Pidgin 6.12 Romainian 6.13 Russian 6.14 Spanish 6.15 Swedish 6.16 Tagalog 6.17 Tok Pisin 6.18 Vietnamese 7 See Also 8 External Links

Interlinear

Commentary

Greek

Textus Receptus

• 1514 (Complutensian Polyglot)

Desiderius Erasmus

• 1516 (Erasmus 1st Novum Instrumentum omne)
• 1519 (Erasmus 2nd)
• 1522 (Erasmus 3rd Novum Testamentum omne)
• 1527 (Erasmus 4th)
• 1535 (Erasmus 5th)

Colinæus

• 1534 (Colinæus)

Stephanus (Robert Estienne)

• 1546 (Robert Estienne (Stephanus) 1st)
• 1549 (Robert Estienne (Stephanus) 2nd)
• 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
• 1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

• 1565 (Beza 1st)
• 1565 (Beza Octavo 1st)
• 1567 (Beza Octavo 2nd)
• 1580 (Beza Octavo 3rd)
• 1582 (Beza 2nd)
• 1589 (Beza 3rd)
• 1590 (Beza Octavo 4th)
• 1598 (Beza 4th)

See Also Titus 2:8 Beza 1598 (Beza)

• 1604 (Beza Octavo 5th)

Elzevir

• 1624 (Elzevir)
• 1633 (Elzevir)
• 1641 (Elzevir)

Scholz

• 1841 (Scholz)

Scrivener

• 1894 (? ????? ???T???)

Other Greek

• 1857 (Tregelles' Greek New Testament)
• (Tischendorf 8th Ed.)
• 1881 (Westcott & Hort)
• (Greek orthodox Church)

Anglo Saxon Translations

• 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

• 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

• 1380 (Wyclif's Bible by John Wycliffe)

• 1395 An hoolsum word, and vnrepreuable; that he that is of the contrarie side, be aschamed, hauynge noon yuel thing to seie of you. (Wyclif's Bible by John Wycliffe)

• 1534 worde which cannot be rebuked that he which withstondeth maye be a shamed havynge no thinge in you yt he maye disprayse. (Tyndale Bible by William Tyndale)

• 1535 worde which can not be rebuked: that he which withstodeth maye be ashamed, hauynge nothinge in you that he maye disprayse. (Coverdale Bible)

• 1539 (Great Bible First Edition - Miles Coverdale)

• 1540 worde which cannot be rebuked: that he which withstandeth, maye be ashamed, hauinge no euell thynge to saye of you. (Great Bible Second Edition - Miles Coverdale)

• 1549 and wyth the wholesom worde, which cannot be rebuked, that he which wythstandeth, maye be ashamed, hauyng nothynge in you that he maye disprayse. (Matthew's Bible - John Rogers)

• 1557 (Geneva 1557)

• 1560 (Geneva Bible) First Edition

• 1568 Wholsome worde, vnrebukeable, that he which withstandeth, may be ashamed, hauyng no euyll thyng to say of you. (Bishop's Bible First Edition

• 1582 (Rheims 1582)

• 1587 And with the wholesome woorde, which can not be condemned, that hee which withstandeth, may be ashamed, hauing nothing concerning you to speake euill of. (Geneva Bible) by William Whittingham

• 1599 (Geneva Bible) by William Whittingham

• 1611 Sound speech that cannot be condemned, that hee that is of the contrarie part, may bee ashamed, hauing no euill thing to say of you. (King James Version)

• 1729 gravity; let your doctrine be sound and inoffensive, that your opponents may be ashamed, and have nothing that is ill to say of us. (Mace New Testament)

• 1745 Sound Speech that cannot be condemned; that he that is of the contrary part, may be ashamed, having no evil thing to say of us. (Mr. Whiston's Primitive New Testament)

• 1762 (King James Version)

• 1769 Sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. (King James Version - Benjamin Blayney)

• 1770 that he who opposeth it may be ashamed, having no evil to say of you. (Worsley Version by John Worsley)

• 1790 that he who is on the contrary part may be ashamed, having no evil thing to say of us. (Wesley Version by John Wesley)

• 1795 sound discourse, incapable of confutation; that he who is in opposition may be confounded, having nothing faulty to say of you. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

• 1833 Sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say concerning you. (Webster Version - by Noah Webster)

• 1835 wholesome speech which can not be condemned; that he who is on the opposite side may be ashamed, having nothing bad to say concerning you. (Living Oracles by Alexander Campbell)

• 1849 which is sincere and incorrupt, and which no man will despise, that he who riseth against us may be ashamed when he cannot say any thing hateful against us. (Etheridge Translation by John Etheridge)

• 1850 (King James Version by Committee)

• 1851 (Murdock Translation)

• 1855 Calvin Bible by the Calvin Translation Society

• 1858 sound argument not to be condemned, that the adversary may be ashamed, having nothing evil to say of us. (The New Testament Translated from the Original Greek by Leicester Sawyer)

• 1865 speech sound, not to be condemned so that he from of opposition may be ashamed, nothing having concerning us to say evil. (The Emphatic Diaglott by Benjamin Wilson)

• 1865 sound speech, that can not be condemned; that he that is of the contrary part may be put to shame, having no evil thing to say of us. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

• 1869 sound speech that cannot be condemned; that he that is opposed to us may be put to shame, having no evil thing to say of us. (Noyes Translation by George Noyes)

• 1873 sound speech that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of you. (King James Version) by Frederick Scrivener)

• 1885 sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us. (Revised Version also called English Revised Version - Charles Ellicott editor)

• 1890 a sound word, not to be condemned; that he who is opposed may be ashamed, having no evil thing to say about us: (Darby Version 1890 by John Darby)

• 1898 discourse sound, irreprehensible, that he who is of the contrary part may be ashamed, having nothing evil to say concerning you. (Young's Literal Translation by Robert Young)

• 1901 sound speech, that cannot be condemned; that he that is of the contrary part may be ashamed, having no evil thing to say of us. (American Standard Version - Philip Schaff)

• 1902 healthful discourse that cannot be condemned, in order that, he that is of the contrary part, may relent, having nothing to say concerning us that is disparaging: (The Emphasised Bible Rotherham Version)

• 1902 the sound word, irrefutable, in order that the adversary may be ashamed, having nothing evil to say concerning us. (Translation of the New Testament from the Original Greek by William Godbey)

• 1904 sound speech not to be condemned; that he who is of the contrary part may be ashamed, having no evil thing to say concerning us. (The New Testament: Revised and Translated by Adolphus Worrell)

• 1904 let the instruction that you give be sound and above reproach, so that the enemy may be ashamed when he fails to find anything bad to say about us. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

• 1911 (Syrus Scofield)

• 1912 and healthy language which no one can censure, so that our opponents may feel ashamed at having nothing evil to say against us. (Weymouth New Testament)

• 1918 healthful speech that can not be condemned, that the opponent may be ashamed, having nothing evil to say of us. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

• 1923 (Edgar Goodspeed)

• 1982 (New King James Version)

• 1984 (New International Version)

• 1995 (New American Standard Bible) (©1995)

• 1999 (American King James Version)AKJV

• 2005 (Today’s New International Version)

• (BBE)
• (Holman Christian Standard Bible)
• (21st Century King James Version)
• (Common English Bible)
• (GOD’S WORD Translation)
• (Contemporary English Version)
• (New Living Translation)
• (Amplified Bible)
• (The Message)
• (New International Reader's Version)
• (Wycliffe New Testament)

Foreign Language Versions

Arabic

• وكلاما صحيحا غير ملوم لكي يخزى المضاد اذ ليس له شيء رديء يقوله عنكم. (Arabic Smith & Van Dyke)

Aramaic

• ܕܢܟܦܐ ܘܠܐ ܡܚܒܠܐ ܘܠܐ ܐܢܫ ܒܤܪ ܠܗ ܕܐܝܢܐ ܕܩܐܡ ܠܩܘܒܠܢ ܢܒܗܬ ܟܕ ܠܐ ܢܫܟܚ ܕܢܐܡܪ ܥܠܝܢ ܡܕܡ ܕܤܢܐ (Aramaic Peshitta)

Basque

• Hitza sano, eta condemna ecin daiten beçalaco: contrastatzen dena confundi dadinçát, çueçaz gaizquiric cer erran ez vkanez.

Bulgarian

• 1940 здраво и неукорно говорене, за да се засрами противникът, като няма какво лошо да каже за нас. (Bulgarian Bible)

Chinese

• 1 言 语 纯 全 ， 无 可 指 责 ， 叫 那 反 对 的 人 ， 既 无 处 可 说 我 们 的 不 是 ， 便 自 觉 羞 愧 。 (Chinese Union Version (Simplified))

• 1 言 語 純 全 ， 無 可 指 責 ， 叫 那 反 對 的 人 ， 既 無 處 可 說 我 們 的 不 是 ， 便 自 覺 羞 愧 。 (Chinese Union Version (Traditional))

French

• de gravité, de parole saine qu'on ne peut condamner, afin que celui qui s'oppose ait honte, n'ayant rien de mauvais à dire de nous. (French Darby)

• 1744 [En] paroles saines, que l'on ne puisse point condamner, afin que celui qui [vous] est contraire, soit rendu confus, n'ayant aucun mal à dire de vous. (Martin 1744)

• 1744 Une parole saine, irréprochable, afin que les adversaires soient confondus, n'ayant aucun mal à dire de vous. (Ostervald 1744)

German

• 1545 mit heilsamem und untadeligem Wort, auf daß der Widerwärtige sich schäme und nichts habe, daß er von uns möge Böses sagen. (Luther 1545)

• 1871 gesunde, nicht zu verurteilende Rede, auf daß der von der Gegenpartei sich schäme, indem er nichts Schlechtes über uns zu sagen hat. (Elberfelder 1871)

• 1912 mit heilsamem und untadeligem Wort, auf daß der Widersacher sich schäme und nichts habe, daß er von uns möge Böses sagen. (Luther 1912)

Italian

• 1649 acciocchè l’avversario sia confuso, non avendo nulla di male da dir di voi.(Giovanni Diodati Bible 1649)

• 1927 parlar sano, irreprensibile, onde l’avversario resti confuso, non avendo nulla di male da dire di noi. (Riveduta Bible 1927)

Japanese

• 1928 (Naoji Nagai)

Latin

• verbum sanum inreprehensibilem ut is qui ex adverso est vereatur nihil habens malum dicere de nobis Latin Vulgate

• 1527 (Erasmus 1527)

• 1527 (Erasmus Vulgate 1527)

Pidgin

• 1996 (Pidgin King Jems)

Romainian

• 2010 de vorbire sănătoasă şi fără cusur, ca protivnicul să rămînă de ruşine, şi să nu poată să spună nimic rău de noi. (Biblia Traducerea Fidela în limba româna)

Russian

• 1876 слово здравое, неукоризненное, чтобы противник был посрамлен, не имея ничего сказать о нас худого. Russian Synodal Version

Phonetically:

Spanish

• Palabra sana, é irreprensible; que el adversario se avergüence, no teniendo mal ninguno que decir de vosotros. (RVG Spanish)

Swedish

• 1917 med sunt, ostraffligt tal, så att den som står oss emot måste blygas, då han nu icke har något ont att säga om oss. (Swedish - Svenska 1917)

Tagalog

• 1905 Pangungusap na magaling, na di mahahatulan; upang sila na nasa kabilang panig ay mahiya, nang walang anomang masamang masabi tungkol sa atin. (Ang Dating Biblia 1905)

Tok Pisin

• 1996 (Tok Pisin King Jems)

Vietnamese

• 1934 nói năng phải lời, không chỗ trách được, đặng kẻ nghịch hổ thẹn, không được nói xấu chúng ta điều chi. (VIET)

See Also

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List of New Testament Papyri

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 ·

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List of New Testament minuscules

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206 · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 333 · 334 · 335 · 336 · 337 · 338 · 339 · 340 · 341 · 342 · 343 · 344 · 345 · 346 · 347 · 348 · 349 · 350 · 351 · 352 · 353 · 354 · 355 · 356 · 357 · 358 · 359 · 360 · 361 · 362 · 363 · 364 · 365 · 366 · 367 · 368 · 369 · 370 · 371 · 372 · 373 · 374 · 375 · 376 · 377 · 378 · 379 · 380 · 381 · 382 · 383 · 384 · 385 · 386 · 387 · 388 · 389 · 390 · 391 · 392 · 393 · 394 · 395 · 396 · 397 · 398 · 399 · 400 · 401 · 402 · 403 · 404 · 405 · 406 · 407 · 408 · 409 · 410 · 411 · 412 · 413 · 414 · 415 · 416 · 417 · 418 · 419 · 420 · 421 · 422 · 423 · 424 · 425 · 426 · 427 · 428 · 429 · 430 · 431 · 432 · 433 · 434 · 435 · 436 · 437 · 438 · 439 · 440 · 441 · 442 · 443 · 444 · 445 · 446 · 447 · 448 · 449 · 450 · 451 · 452 · 453 · 454 · 455 · 456 · 457 · 458 · 459 · 460 · 461 · 462 · 463 · 464 · 465 · 466 · 467 · 468 · 469 · 470 · 471 · 472 · 473 · 474 · 475 · 476 · 477 · 478 · 479 · 480 · 481 · 482 · 483 · 484 · 485 · 486 · 487 · 488 · 489 · 490 · 491 · 492 · 493 · 494 · 495 · 496 · 497 · 498 · 499 · 500 · 501 · 502 · 503 · 504 · 505 · 506 · 507 · 543 · 544 · 565 · 566 · 579 · 585 · 614 · 639 · 653 · 654 · 655 · 656 · 657 · 658 · 659 · 660 · 661 · 669 · 676 · 685 · 700 · 798 · 823 · 824 · 825 · 826 · 827 · 828 · 829 · 830 · 831 · 876 · 891 · 892 · 893 · 1071 · 1143 · 1152 · 1241 · 1253 · 1423 · 1424 · 1432 · 1582 · 1739 · 1780 · 1813 · 1834 · 2050 · 2053 · 2059 · 2060 · 2061 · 2062 · 2174 · 2268 · 2344 · 2423 · 2427 · 2437 · 2444 · 2445 · 2446 · 2460 · 2464 · 2491 · 2495 · 2612 · 2613 · 2614 · 2615 · 2616 · 2641 · 2754 · 2755 · 2756 · 2757 · 2766 · 2767 · 2768 · 2793 · 2802 · 2803 · 2804 · 2805 · 2806 · 2807 · 2808 · 2809 · 2810 · 2811 · 2812 · 2813 · 2814 · 2815 · 2816 · 2817 · 2818 · 2819 · 2820 · 2821 · 2855 · 2856 · 2857 · 2858 · 2859 · 2860 · 2861 · 2862 · 2863 · 2881 · 2882 · 2907 · 2965 ·

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List of New Testament uncials

01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·

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List of New Testament lectionaries

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·

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New book available with irrefutable evidence for the reading in the TR and KJV. Revelation 16:5 and the Triadic Declaration - A defense of the reading of “shalt be” in the Authorized Version