Acts 25:4
From Textus Receptus
(Difference between revisions)
Line 8: | Line 8: | ||
{{King James Version Pure Cambridge Edition Footer}} | {{King James Version Pure Cambridge Edition Footer}} | ||
- | *'''[[Acts 25:4 | + | *'''[[Acts 25:4 King James Version 2016|Acts 25:4]]''' But Festus replied that Paul should be kept at Caesarea, and that he himself was going there shortly. |
- | {{ | + | {{King James Version 2016 Edition}} |
==Interlinear== | ==Interlinear== |
Revision as of 09:30, 21 February 2017
- ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 25:4 ὁ μὲν οὖν Φῆστος ἀπεκρίθη, τηρεῖσθαι τὸν Παῦλον ἐν Καισαρείᾳ, ἑαυτὸν δὲ μέλλειν ἐν τάχει ἐκπορεύεσθαι.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Acts 25:4 But Festus answered, that Paul should be kept at Caesarea, and that he himself would depart shortly thither.
(King James Version, Pure Cambridge Edition 1900)
- Acts 25:4 But Festus replied that Paul should be kept at Caesarea, and that he himself was going there shortly.
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
See Also Acts 25:4 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Acts 25:4 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- فاجاب فستوس ان يحرس بولس في قيصرية وانه هو مزمع ان ينطلق عاجلا. (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Eta Festusec ihardets ceçan, vngui beguiratua içanen cela Paul Cesarean, eta bera sarri haraco licela.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 非 斯 都 却 回 答 说 : 保 罗 押 在 该 撒 利 亚 , 我 自 己 快 要 往 那 里 去 ; (Chinese Union Version (Simplified))
- 1 非 斯 都 卻 回 答 說 : 保 羅 押 在 該 撒 利 亞 , 我 自 己 快 要 往 那 裡 去 ; (Chinese Union Version (Traditional))
French
- Festus donc repondit que Paul serait garde à Cesaree, et que lui-meme allait bientot partir. (French Darby)
- 1744 Mais Festus leur répondit que Paul était bien gardé à Césarée, où il devait retourner lui-même bientôt. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Da antwortete Festus, Paulus würde ja behalten zu Cäsarea; aber er würde in kurzem wieder dahin ziehen. (Luther 1912)
Italian
- 1649 Ma Festo rispose, che Paolo era guardato in Cesarea; e che egli tosto vi andrebbe. (Giovanni Diodati Bible 1649)
- 1927 Festo allora rispose che Paolo era custodito a Cesarea, e che egli stesso dovea partir presto. (Riveduta Bible 1927)
Japanese
Latin
- Festus autem respondit servari Paulum in Caesarea se autem maturius profecturum Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Но Фест отвечал, что Павел содержится в Кесарии под стражею и что он сам скороотправится туда. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Festus svarade då att Paulus hölls i förvar i Cesarea, och att han själv tänkte inom kort fara dit tillbaka. (Swedish - Svenska 1917)
Tagalog
- 1905 Gayon ma'y sumagot si Festo, na si Pablo ay tinatanuran sa Cesarea, at siya'y paroroon sa lalong madaling panahon. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Nhưng Phê-tu trả lời rằng Phao-lô bị giam tại thành Sê-sa-rê, và chính mình người sẽ kíp trở về thành đó. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones