2 Timothy 2:9
From Textus Receptus
- ΠΡΟΣ ΤΙΜΟΘΕΟΝ Β΄ 2:9 ἐν ᾧ κακοπαθῶ μέχρι δεσμῶν ὡς κακοῦργος ἀλλ' ὁ λόγος τοῦ θεοῦ οὐ δέδεται·
(Textus Receptus, Theodore Beza, 1598)
- 2 Timothy 2:9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.
(King James Version, Pure Cambridge Edition 1900)
- 2 Timothy 2:9 for which I suffer trouble as an evildoer, even to the point of chains; but the word of God is not chained.
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 1:1 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)
- 1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- الذي فيه احتمل المشقات حتى القيود كمذنب. لكن كلمة الله لا تقيّد. (Arabic Smith & Van Dyke)
Aramaic
- ܕܒܗ ܤܒܠ ܐܢܐ ܒܝܫܬܐ ܥܕܡܐ ܠܐܤܘܪܐ ܐܝܟ ܥܒܕ ܒܝܫܬܐ ܐܠܐ ܡܠܬܗ ܕܐܠܗܐ ܠܐ ܐܤܝܪܐ (Aramaic Peshitta)
Basque
- Ceinetan, gaizquiguile anço, affligitzen bainaiz estecailluetarano: baina Iaunaren hitza eztuc estecatua.
Bulgarian
- 1940 за което страдам до окови, като злодеец. Но Божието слово не се връзва. (Bulgarian Bible)
Chinese
- 1 我 为 这 福 音 受 苦 难 , 甚 至 被 捆 绑 , 像 犯 人 一 样 。 然 而 神 的 道 却 不 被 捆 绑 。 (Chinese Union Version (Simplified))
- 1 我 為 這 福 音 受 苦 難 , 甚 至 被 捆 綁 , 像 犯 人 一 樣 。 然 而 神 的 道 卻 不 被 捆 綁 。 (Chinese Union Version (Traditional))
French
- dans lequel j'endure des souffrances jusqu'à être lié de chaînes comme un malfaiteur; toutefois la parole de Dieu n'est pas liée. (French Darby)
- 1744 Pour lequel je souffre beaucoup de maux, jusqu'à être mis dans les chaînes, comme un malfaiteur; mais cependant la parole de Dieu n'est point liée. (Martin 1744)
- 1744 Pour qui je souffre jusqu'à être lié comme un malfaiteur, mais la parole de Dieu n'est point liée. (Ostervald 1744)
German
- 1545 über welchem ich leide bis an die Bande als ein Übeltäter. Aber Gottes Wort ist nicht gebunden. (Luther 1545)
- 1871 in welchem ich Trübsal leide bis zu Banden, wie ein Übeltäter; aber das Wort Gottes ist nicht gebunden. (Elberfelder 1871)
- 1912 für welches ich leide bis zu den Banden wie ein Übeltäter; aber Gottes Wort ist nicht gebunden. (Luther 1912)
Italian
- 1649 Nel quale io soffro afflizione fino ad esser prigione ne’ legami, a guisa di malfattore; ma la parola di Dio non è prigione.(Giovanni Diodati Bible 1649)
- 1927 per il quale io soffro afflizione fino ad essere incatenato come un malfattore, ma la parola di Dio non è incatenata. (Riveduta Bible 1927)
Japanese
Latin
- in quo laboro usque ad vincula quasi male operans sed verbum Dei non est alligatum Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 pentru care sufăr pînă acolo că sînt legat ca un făcător de rele. Dar Cuvîntul lui Dumnezeu nu este legat. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 за которое я страдаю даже до уз, какзлодей; но для слова Божия нет уз. Russian Synodal Version
Phonetically:
Spanish
- En el que sufro trabajo, hasta las prisiones á modo de malhechor; mas la palabra de Dios no está presa. (RVG Spanish)
Swedish
- 1917 och i vars tjänst jag jämväl utstår lidande, ja, till och med måste bära bojor såsom en ogärningsman. Men Guds ord bär icke bojor. (Swedish - Svenska 1917)
Tagalog
- 1905 Na siyang pinagtitiisan ko ng kahirapan sa mga tanikala, na tulad sa tampalasan; nguni't ang salita ng Dios ay hindi natatanikalaan. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 vì Tin Lành đó mà ta chịu khổ, rất đỗi bị trói như người phạm tội; nhưng đạo của Ðức Chúa Trời không hề bị trói đâu. (VIET)