2 Timothy 2:9

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ΠΡΟΣ ΤΙΜΟΘΕΟΝ Β΄ 2:9 ἐν ᾧ κακοπαθῶ μέχρι δεσμῶν ὡς κακοῦργος ἀλλ' ὁ λόγος τοῦ θεοῦ οὐ δέδεται·

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

2 Timothy 2:9 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound.

(King James Version, Pure Cambridge Edition 1900)

2 Timothy 2:9 for which I suffer trouble as an evildoer, even to the point of chains; but the word of God is not chained.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also 2 Timothy 2:9 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 aftir my gospel, in which Y trauele `til to boondis, as worching yuele, but the word of God is not boundun. (Wyclif's Bible by John Wycliffe)

1534 wherin I suffre trouble as an evyll doar even vnto bondes. But the worde of god was not bounde. (Tyndale Bible by William Tyndale)

1535 where in I suffre as an euell doer euen vnto bandes: but the worde of God is not bounde. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 wherin I suffre trouble as an euyll doar, euen vnto bondes. But þe worde of God was not bounde. (Great Bible Second Edition - Miles Coverdale)

1549 wherein I suffer trouble as an euyll doar, euen vnto bondes. But the worde of God was not bounde. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 Wherin I suffer trouble as an euyll doer, euen vnto bondes: But the worde of God is not bounde. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 Wherein I suffer trouble as an euill doer, euen vnto bondes: but the worde of God is not bounde. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 Wherein I suffer trouble as an euill doer, euen vnto bonds: but the word of God is not bound. (King James Version)

1729 for which I suffer even the chains of a malefactor: but the word of God is not so confin'd. (Mace New Testament)

1745 Wherein I suffer trouble as an evil-doer, unto bonds; but the word of God is not bound. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 Wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. (King James Version - Benjamin Blayney)

1770 for whose sake I suffer trouble even unto bonds, as if I were a malefactor; but the word of God is not bound. (Worsley Version by John Worsley)

1790 as an evil-doer; but the word of God is not bound. (Wesley Version by John Wesley)

1795 for which I suffer affliction, even unto chains as a malefactor; but the word of God is not bound. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 In which I suffer trouble, as an evil-doer, even to bonds; but the word of God is not bound. (Webster Version - by Noah Webster)

1835 for which I suffer evil as a malefactor, even to bonds; but the word of God is not bound. (Living Oracles by Alexander Campbell)

1849 for which I endure evils unto bonds, as an evil-doer: but the word of Aloha is not bound. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 in which I suffer even to chains as an evil doer; but the word of God is not bound. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 in which I suffer evil even to chains, as an evil doer; but the word of the God not is chained. (The Emphatic Diaglott by Benjamin Wilson)

1865 in which I endure hardship, even unto bonds, as an evil-doer; but the word of God is not bound. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 in which I suffer hardship even unto bonds as an evil–doer; but the word of God is not bound. (Noyes Translation by George Noyes)

1873 wherein I suffer trouble, as an evil doer, even unto bonds; but the word of God is not bound. (King James Version) by Frederick Scrivener)

1885 wherein I suffer hardship unto bonds, as a malefactor; but the word of God is not bound. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 in which I suffer even unto bonds as an evil-doer: but the word of God is not bound. (Darby Version 1890 by John Darby)

1898 in which I suffer evil -- unto bonds, as an evil-doer, but the word of God hath not been bound; (Young's Literal Translation by Robert Young)

1901 wherein I suffer hardship unto bonds, as a malefactor; but the word of God is not bound. (American Standard Version - Philip Schaff)

1902 In which I am suffering hardship, even unto bonds, as an evil–doer; but, the word of God, is not bound. (The Emphasised Bible Rotherham Version)

1902 in whom I suffer affliction as an evil-doer, even unto bonds; but the word of God is not bound. (Translation of the New Testament from the Original Greek by William Godbey)

1904 wherein I am suffering hardship, even to bonds, as a malefactor; but the Word of God has not become bound. (The New Testament: Revised and Translated by Adolphus Worrell)

1904 in the service of which I am suffering hardships, even to being put in fetters as a criminal. But the Message of God is not fettered; (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 For preaching the Good News I suffer, and am even put in chains, as if I were a criminal: yet the word of God is not imprisoned. (Weymouth New Testament)

1918 in which I suffer evil, even to bonds as an evil-doer, but the word of God is not bound. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

الذي فيه احتمل المشقات حتى القيود كمذنب. لكن كلمة الله لا تقيّد. (Arabic Smith & Van Dyke)

Aramaic

ܕܒܗ ܤܒܠ ܐܢܐ ܒܝܫܬܐ ܥܕܡܐ ܠܐܤܘܪܐ ܐܝܟ ܥܒܕ ܒܝܫܬܐ ܐܠܐ ܡܠܬܗ ܕܐܠܗܐ ܠܐ ܐܤܝܪܐ (Aramaic Peshitta)

Basque

Ceinetan, gaizquiguile anço, affligitzen bainaiz estecailluetarano: baina Iaunaren hitza eztuc estecatua.

Bulgarian

1940 за което страдам до окови, като злодеец. Но Божието слово не се връзва. (Bulgarian Bible)

Chinese

1 我为这福音受苦难，甚至被捆绑，像犯人一样。然而神的道却不被捆绑。 (Chinese Union Version (Simplified))

1 我為這福音受苦難，甚至被捆綁，像犯人一樣。然而神的道卻不被捆綁。 (Chinese Union Version (Traditional))

French

dans lequel j'endure des souffrances jusqu'à être lié de chaînes comme un malfaiteur; toutefois la parole de Dieu n'est pas liée. (French Darby)

1744 Pour lequel je souffre beaucoup de maux, jusqu'à être mis dans les chaînes, comme un malfaiteur; mais cependant la parole de Dieu n'est point liée. (Martin 1744)

1744 Pour qui je souffre jusqu'à être lié comme un malfaiteur, mais la parole de Dieu n'est point liée. (Ostervald 1744)

German

1545 über welchem ich leide bis an die Bande als ein Übeltäter. Aber Gottes Wort ist nicht gebunden. (Luther 1545)

1871 in welchem ich Trübsal leide bis zu Banden, wie ein Übeltäter; aber das Wort Gottes ist nicht gebunden. (Elberfelder 1871)

1912 für welches ich leide bis zu den Banden wie ein Übeltäter; aber Gottes Wort ist nicht gebunden. (Luther 1912)

Italian

1649 Nel quale io soffro afflizione fino ad esser prigione ne’ legami, a guisa di malfattore; ma la parola di Dio non è prigione.(Giovanni Diodati Bible 1649)

1927 per il quale io soffro afflizione fino ad essere incatenato come un malfattore, ma la parola di Dio non è incatenata. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

in quo laboro usque ad vincula quasi male operans sed verbum Dei non est alligatum Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 pentru care sufăr pînă acolo că sînt legat ca un făcător de rele. Dar Cuvîntul lui Dumnezeu nu este legat. (Biblia Traducerea Fidela în limba româna)

Russian

1876 за которое я страдаю даже до уз, какзлодей; но для слова Божия нет уз. Russian Synodal Version

Phonetically:

Spanish

En el que sufro trabajo, hasta las prisiones á modo de malhechor; mas la palabra de Dios no está presa. (RVG Spanish)

Swedish

1917 och i vars tjänst jag jämväl utstår lidande, ja, till och med måste bära bojor såsom en ogärningsman. Men Guds ord bär icke bojor. (Swedish - Svenska 1917)

Tagalog

1905 Na siyang pinagtitiisan ko ng kahirapan sa mga tanikala, na tulad sa tampalasan; nguni't ang salita ng Dios ay hindi natatanikalaan. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 vì Tin Lành đó mà ta chịu khổ, rất đỗi bị trói như người phạm tội; nhưng đạo của Ðức Chúa Trời không hề bị trói đâu. (VIET)

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