Johannine Comma and Codex Ottobonianus

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:7 ότι τρεις εισίν οι μαρτυρούντες [ἀπὸ τοῦ οὐρανοῦ, πατὴρ, λόγος, καὶ πνεῦμα ἅγιον. καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσι. 8 καὶ τρεῖς εἰσὶν οἱ μαρτυροῦντες ἐπὶ τῆς γῆς] το πνεύμα, το ύδωρ, και το αίμα (omits, or rather transposes by substitution, καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσι)
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:<sup>7</sup> ότι τρεις εισίν οι μαρτυρούντες [ἀπὸ τοῦ οὐρανοῦ, πατὴρ, λόγος, καὶ πνεῦμα ἅγιον. καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσι. <sup>8</sup> καὶ τρεῖς εἰσὶν οἱ μαρτυροῦντες ἐπὶ τῆς γῆς] το πνεύμα, το ύδωρ, και το αίμα (omits, or rather transposes by substitution, καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσι)
:For three are the witness-bearing [from the heaven: father, word, and spirit holy, and the three into the one are. And three are the witness-bearing upon the earth] the spirit, the water, and the blood
:For three are the witness-bearing [from the heaven: father, word, and spirit holy, and the three into the one are. And three are the witness-bearing upon the earth] the spirit, the water, and the blood
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{|cellspacing=10 style="background-color:transparent;"
{|cellspacing=10 style="background-color:transparent;"
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:::::::: Comma Johanneum
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:::::::: '''Comma Johanneum'''
|valign=top|
|valign=top|
::: Quia tres sunt
::: Quia tres sunt
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: καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσι καὶ
: καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσι καὶ
: τρεῖς εἰσὶν οἱ μαρτυροῦντες
: τρεῖς εἰσὶν οἱ μαρτυροῦντες
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: ἐπὶ τῆς γῆς τὸ Πνεῦμα τὸ ὕδωρ
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: ἀπὸ τῆς γῆς τὸ Πνεῦμα τὸ ὕδωρ
: καὶ τὸ αἷμα, εἰ τὴν μαρτυρίαν.
: καὶ τὸ αἷμα, εἰ τὴν μαρτυρίαν.
|}
|}
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==Elijah Hixson==
 
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In the Evangelical Textual Criticism blog, January 07, 2020, ''[http://evangelicaltextualcriticism.blogspot.com/2020/01/the-greek-manuscripts-of-comma.html The Greek Manuscripts of the Comma Johanneum (1 John 5:7–8)]'' Hixson wrote:
 
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:629 is dated 1362–1363 and is the earliest known Greek manuscript of the CJ. There are earlier manuscripts, than 629 but in those, the CJ is still later, so, say in the year 1400, those manuscripts themselves existed but they did not have the CJ yet, where as in the year 1400, 629 did.
 
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:While I haven’t yet figured out where 629 came from, there is a note on f. 2 that identifies it as being the property of “Joannis Angeli Ducis ab Altaemps”. This would be Giovanni Angelo D’Altemps, who, if that Italian Wikipedia article is correct, seems to have inherited at least part of his library from his grandfather, Cardinal Mark Sittich von Hohenems Altemps, who himself was the nephew of Pope Pius IV. Today, 629 is in the Vatican Library as Ottob. gr. 298. That is all to say that as much as I can tell about the original provenance of this manuscript (and the manuscript does pre-date its known owner by more than 200 years), by the time of later editions of the TR, it can be tied to a Roman Catholic family.
 
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==Elijah Hixson==
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''See also [[Johannine_Comma_and_Elijah_Hixson#1._GA_629_.281362.E2.80.931363.29|Johannine Comma and Elijah Hixson]]
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In the Evangelical Textual Criticism blog, January 07, 2020, ''[http://evangelicaltextualcriticism.blogspot.com/2020/01/the-greek-manuscripts-of-comma.html The Greek Manuscripts of the Comma Johanneum (1 John 5:7–8)]'' Hixson wrote:
 +
 +
:'''1. GA 629 (1362–1363)'''
 +
:629 is dated 1362–1363 and is the earliest known Greek manuscript of the CJ. There are earlier manuscripts, than 629 but in those, the CJ is still later, so, say in the year 1400, those manuscripts themselves existed but they did not have the CJ yet, where as in the year 1400, 629 did.
 +
 +
:While I haven’t yet figured out where 629 came from, there is a note on f. 2 that identifies it as being the property of “Joannis Angeli Ducis ab Altaemps”. This would be Giovanni Angelo D’Altemps, who, if that Italian Wikipedia article is correct, seems to have inherited at least part of his library from his grandfather, Cardinal Mark Sittich von Hohenems Altemps, who himself was the nephew of Pope Pius IV. Today, 629 is in the Vatican Library as Ottob. gr. 298. That is all to say that as much as I can tell about the original provenance of this manuscript (and the manuscript does pre-date its known owner by more than 200 years), by the time of later editions of the TR, it can be tied to a Roman Catholic family.
 +
[[Image:Elijah Hixson ETC Article ms. 639.jpg|150px|thumb|right|GA 629, f. 105v, images at https://digi.vatlib.it/view/MSS_Ott.gr.298]]
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 +
:629 is a Latin-Greek diglot, which should raise suspicions about its witness to the CJ. After all, the contention is that the CJ was translated into Greek from Latin and that’s how it ended up in a few Greek manuscripts, and that looks exactly like what happened here. Notice above that there are no definite articles in the three heavenly witnesses, but Latin does not have definite articles like Greek, so the lack of articles here in Greek suggests that it is a translation from Latin. Also note that this manuscript is not a witness to the form of the CJ as it appears in the TR. In fact, in these 23–25 words, I count 8 differences between the CJ here and the CJ as it appears in the Trinitarian Bible Society’s textus receptus (at least according to the TBT TR on Bibleworks). They are απο του ουρανου, απο της γης, the article(3x), the order of Πνεῦμα Ἅγιον, οὗτοι in the TBT and εἰς τὸ in 629:
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 +
:TBT:
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:<u>ἐν τῷ οὐρανῷ ὁ</u> πατήρ <u>ὁ</u> λόγος καὶ <u>τὸ Ἅγιον Πνεῦμα</u> καὶ <u>οὗτοι</u> οἱ τρεῖς ἕν εἰσι καὶ τρεῖς εἰσὶν οἱ μαρτυροῦντες <u>ἐν τῇ γῇ</u>
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:629: <u>απο του ουρανου</u> πατήρ λόγος καὶ <u>Πνεῦμα Ἅγιον</u> καὶ οἱ τρεῖς <u>εἰς τὸ</u> ἕν εἰσιν καὶ τρεῖς εἰσὶν οἱ μαρτυροῦντες <u>απο της γης</u>
 +
 +
:In short, 629 appears to be a thoroughly Roman Catholic manuscript that has an unusual form of the CJ as a translation from Latin into Greek, probably (and this is purely my guess at this point) to harmonise the differences between the Latin and Greek columns. An interesting study would be for someone to compare these two columns in more detail to see if they appear to be harmonised.
 +
 +
''"629 appears to be a thoroughly Roman Catholic manuscript"'' - It is strange that Hixson seems to think that manuscripts are either Protestant or ''Roman Catholic'', especially coming from someone whose institution would favor the recent Jesuit Carlo Martini editions of the critical text over the Textus Receptus. The UBS is entirely ecumenical.
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==See Also==
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* [[Johannine Comma]]
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* [[Minuscule 629]]
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==External Links==
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* ''[http://evangelicaltextualcriticism.blogspot.com/2020/01/the-greek-manuscripts-of-comma.html The Greek Manuscripts of the Comma Johanneum (1 John 5:7–8)]''
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Current revision

Codex Ottobonianus (Minuscule 629) of the 14th century has 1 John 5:7 in both Latin and Greek
Codex Ottobonianus (Minuscule 629) of the 14th century has 1 John 5:7 in both Latin and Greek
Comma Johanneum appears in the 14th century manuscript Codex Ottobonianus (Minuscule 629) from Horne's facsimile edition which is housed at the Vatican Library
Comma Johanneum appears in the 14th century manuscript Codex Ottobonianus (Minuscule 629) from Horne's facsimile edition which is housed at the Vatican Library

Codex Ottobonianus gr. 298 (Minuscule 629, aka Codex 162), a 14th century (1362–1363) Latin/Greek diglot of the Acts and Epistles with the Latin Vulgate in the first column and an adapted Greek text in the second, with Greek corrections in the intervening margin.

Contents

Oldest Greek Manuscript of the Comma

It is the oldest extant copy of the Comma in the Greek Scriptures; which Comma had, a century or so earlier, been included in the Greek translation of the Acts of the Lateran Council (see below).

Latin:

7 Quia tres sunt qui testimonium dant [in celo, pat., verbum, & spiritus sanctus, et hy tres unum sunt. 8 Et tres sunt qui testimonium dant in ter], spiritus, aqua et sanguis.
For three are that testimony give [in heaven: Father, Word, and Spirit Holy; and these three one are. And three are that testimony give in earth]: spirit, water, and blood.

Greek:

7 ότι τρεις εισίν οι μαρτυρούντες [ἀπὸ τοῦ οὐρανοῦ, πατὴρ, λόγος, καὶ πνεῦμα ἅγιον. καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσι. 8 καὶ τρεῖς εἰσὶν οἱ μαρτυροῦντες ἐπὶ τῆς γῆς] το πνεύμα, το ύδωρ, και το αίμα (omits, or rather transposes by substitution, καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσι)
For three are the witness-bearing [from the heaven: father, word, and spirit holy, and the three into the one are. And three are the witness-bearing upon the earth] the spirit, the water, and the blood


Comma Johanneum
Quia tres sunt
qui testimonium dant in
celo, pater, verbum, et spiritus sanctus,
et hi tres unum sunt. Et
tres sunt qui testimonium
dant in terra, spiritus, aqua et
sanguis. Si testimonium
Ὃτι τρεῖς εἰσιν
οἱ μαρτυροῦντες ἀπὸ τοῦ
οὐρανοῦ, Πατὴρ, Λόγος καὶ Πνεῦμα ἅγιον
καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσι καὶ
τρεῖς εἰσὶν οἱ μαρτυροῦντες
ἀπὸ τῆς γῆς τὸ Πνεῦμα τὸ ὕδωρ
καὶ τὸ αἷμα, εἰ τὴν μαρτυρίαν.
Ottobonianus Beza 1598
Πατὴρ πατήρ
Λόγος ὁ (λόγος)
καὶ
Πνεῦμα ἅγιον
ἅγιον Πνεῦμα·
καὶ
οἱ οἱ
γὰρ
τρεῖς τρεῖς
εἰς
τὸ
ἕν ἕν
εἰσιν εἰσι·

Elijah Hixson

See also Johannine Comma and Elijah Hixson In the Evangelical Textual Criticism blog, January 07, 2020, The Greek Manuscripts of the Comma Johanneum (1 John 5:7–8) Hixson wrote:

1. GA 629 (1362–1363)
629 is dated 1362–1363 and is the earliest known Greek manuscript of the CJ. There are earlier manuscripts, than 629 but in those, the CJ is still later, so, say in the year 1400, those manuscripts themselves existed but they did not have the CJ yet, where as in the year 1400, 629 did.
While I haven’t yet figured out where 629 came from, there is a note on f. 2 that identifies it as being the property of “Joannis Angeli Ducis ab Altaemps”. This would be Giovanni Angelo D’Altemps, who, if that Italian Wikipedia article is correct, seems to have inherited at least part of his library from his grandfather, Cardinal Mark Sittich von Hohenems Altemps, who himself was the nephew of Pope Pius IV. Today, 629 is in the Vatican Library as Ottob. gr. 298. That is all to say that as much as I can tell about the original provenance of this manuscript (and the manuscript does pre-date its known owner by more than 200 years), by the time of later editions of the TR, it can be tied to a Roman Catholic family.
GA 629, f. 105v, images at https://digi.vatlib.it/view/MSS_Ott.gr.298
629 is a Latin-Greek diglot, which should raise suspicions about its witness to the CJ. After all, the contention is that the CJ was translated into Greek from Latin and that’s how it ended up in a few Greek manuscripts, and that looks exactly like what happened here. Notice above that there are no definite articles in the three heavenly witnesses, but Latin does not have definite articles like Greek, so the lack of articles here in Greek suggests that it is a translation from Latin. Also note that this manuscript is not a witness to the form of the CJ as it appears in the TR. In fact, in these 23–25 words, I count 8 differences between the CJ here and the CJ as it appears in the Trinitarian Bible Society’s textus receptus (at least according to the TBT TR on Bibleworks). They are απο του ουρανου, απο της γης, the article(3x), the order of Πνεῦμα Ἅγιον, οὗτοι in the TBT and εἰς τὸ in 629:
TBT:
ἐν τῷ οὐρανῷ ὁ πατήρ λόγος καὶ τὸ Ἅγιον Πνεῦμα καὶ οὗτοι οἱ τρεῖς ἕν εἰσι καὶ τρεῖς εἰσὶν οἱ μαρτυροῦντες ἐν τῇ γῇ
629: απο του ουρανου πατήρ λόγος καὶ Πνεῦμα Ἅγιον καὶ οἱ τρεῖς εἰς τὸ ἕν εἰσιν καὶ τρεῖς εἰσὶν οἱ μαρτυροῦντες απο της γης
In short, 629 appears to be a thoroughly Roman Catholic manuscript that has an unusual form of the CJ as a translation from Latin into Greek, probably (and this is purely my guess at this point) to harmonise the differences between the Latin and Greek columns. An interesting study would be for someone to compare these two columns in more detail to see if they appear to be harmonised.

"629 appears to be a thoroughly Roman Catholic manuscript" - It is strange that Hixson seems to think that manuscripts are either Protestant or Roman Catholic, especially coming from someone whose institution would favor the recent Jesuit Carlo Martini editions of the critical text over the Textus Receptus. The UBS is entirely ecumenical.

See Also

External Links

Internal Articles

Links to Books

The King James Version 2023 Edition New Testament is now complete and in print format here.
The King James Version 2023 Edition New Testament is now complete and in print format here.

List of New Testament Papyri

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Image:C3945eee4633c095c5059f9a67aca5f7.png126 · Image:C3945eee4633c095c5059f9a67aca5f7.png127 · Image:C3945eee4633c095c5059f9a67aca5f7.png128 · Image:C3945eee4633c095c5059f9a67aca5f7.png129 · Image:C3945eee4633c095c5059f9a67aca5f7.png130 · Image:C3945eee4633c095c5059f9a67aca5f7.png131 · Image:C3945eee4633c095c5059f9a67aca5f7.png132 · Image:C3945eee4633c095c5059f9a67aca5f7.png133 · Image:C3945eee4633c095c5059f9a67aca5f7.png134 · Image:C3945eee4633c095c5059f9a67aca5f7.png135 · Image:C3945eee4633c095c5059f9a67aca5f7.png136 · Image:C3945eee4633c095c5059f9a67aca5f7.png137 · Image:C3945eee4633c095c5059f9a67aca5f7.png138 · Image:C3945eee4633c095c5059f9a67aca5f7.png139 · Image:C3945eee4633c095c5059f9a67aca5f7.png140 ·


List of New Testament minuscules

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206 · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 333 · 334 · 335 · 336 · 337 · 338 · 339 · 340 · 341 · 342 · 343 · 344 · 345 · 346 · 347 · 348 · 349 · 350 · 351 · 352 · 353 · 354 · 355 · 356 · 357 · 358 · 359 · 360 · 361 · 362 · 363 · 364 · 365 · 366 · 367 · 368 · 369 · 370 · 371 · 372 · 373 · 374 · 375 · 376 · 377 · 378 · 379 · 380 · 381 · 382 · 383 · 384 · 385 · 386 · 387 · 388 · 389 · 390 · 391 · 392 · 393 · 394 · 395 · 396 · 397 · 398 · 399 · 400 · 401 · 402 · 403 · 404 · 405 · 406 · 407 · 408 · 409 · 410 · 411 · 412 · 413 · 414 · 415 · 416 · 417 · 418 · 419 · 420 · 421 · 422 · 423 · 424 · 425 · 426 · 427 · 428 · 429 · 430 · 431 · 432 · 433 · 434 · 435 · 436 · 437 · 438 · 439 · 440 · 441 · 442 · 443 · 444 · 445 · 446 · 447 · 448 · 449 · 450 · 451 · 452 · 453 · 454 · 455 · 456 · 457 · 458 · 459 · 460 · 461 · 462 · 463 · 464 · 465 · 466 · 467 · 468 · 469 · 470 · 471 · 472 · 473 · 474 · 475 · 476 · 477 · 478 · 479 · 480 · 481 · 482 · 483 · 484 · 485 · 486 · 487 · 488 · 489 · 490 · 491 · 492 · 493 · 494 · 495 · 496 · 497 · 498 · 499 · 500 · 501 · 502 · 503 · 504 · 505 · 506 · 507 · 543 · 544 · 565 · 566 · 579 · 585 · 614 · 639 · 653 · 654 · 655 · 656 · 657 · 658 · 659 · 660 · 661 · 669 · 676 · 685 · 700 · 798 · 823 · 824 · 825 · 826 · 827 · 828 · 829 · 830 · 831 · 876 · 891 · 892 · 893 · 1071 · 1143 · 1152 · 1241 · 1253 · 1423 · 1424 · 1432 · 1582 · 1739 · 1780 · 1813 · 1834 · 2050 · 2053 · 2059 · 2060 · 2061 · 2062 · 2174 · 2268 · 2344 · 2423 · 2427 · 2437 · 2444 · 2445 · 2446 · 2460 · 2464 · 2491 · 2495 · 2612 · 2613 · 2614 · 2615 · 2616 · 2641 · 2754 · 2755 · 2756 · 2757 · 2766 · 2767 · 2768 · 2793 · 2802 · 2803 · 2804 · 2805 · 2806 · 2807 · 2808 · 2809 · 2810 · 2811 · 2812 · 2813 · 2814 · 2815 · 2816 · 2817 · 2818 · 2819 · 2820 · 2821 · 2855 · 2856 · 2857 · 2858 · 2859 · 2860 · 2861 · 2862 · 2863 · 2881 · 2882 · 2907 · 2965 ·


List of New Testament uncials

01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·


List of New Testament lectionaries

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·



New book available with irrefutable evidence for the reading in the TR and KJV.
Revelation 16:5 book
Revelation 16:5 and the Triadic Declaration - A defense of the reading of “shalt be” in the Authorized Version

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