Johannine Comma and Origen

From Textus Receptus

In Origen's reference on Psalm 122 (123 in the KJV Bible) mentions the Comma

Origen ( c. 184 – c. 253) in his reference on Psalm 122 (123 in the KJV Bible) has:

"Ἰδοὺ ὡς ὀφθαλμοὶ δούλων εἰς χεῖρας τῶν κυρίων αὐτῶν, ὡς ὀφθαλμοὶ παιδίσκης εἰς χεῖρας τῆς κυρίας αὐτῆς, οὕτως οἱ ὀφθαλμοὶ ἡμῶν πρὸς Κύριον Θεὸν ἡμῶν, ἕως οὗ οἰκτειρήσαι ἡμᾶς, κ. τ. ἑ. ∆οῦλοι κυρίων Πατρὸς καὶ Υἱοῦ πνεῦμα καὶ σῶμα· παιδίσκη δὲ κυρίας τοῦ ἁγίου Πνεύματος ἡ ψυχή. Τὰ δὲ τρία Κύριος ὁ Θεὸς ἡμῶν ἐστιν· οἱ γὰρ τρεῖς τὸ ἕν εἰσιν."

""Behold, the eyes of bondservants in the hands of their lord, as the eyes of a bondwoman in the hands of their lady, so are our eyes towards the Lord our God, until he may pity us; spirit and body are the bondservants of the Lord Father and Son; but the soul is the bondwoman of the lady Holy Spirit. And the Lord our God is three, for the three are one." (Translation by KJV Today)

Origin	Beza 1598
Πατρὸς	πατήρ
καὶ
Υἱοῦ	ὁ (λόγος)
ἁγίου	ἅγιον
Πνεύματος	Πνεῦμα·
καὶ
οὗτοι
οἱ	οἱ
	γὰρ
τρεῖς	τρεῖς
τὸ
ἕν	ἕν
εἰσιν	εἰσι·

Footnote comment from the heavy-drinking skeptic Richard Porson

It clearly references the Comma, but in the anti Comma book, The Ghost of Arius by Grantley McDonald, it says:

Origen's reference in the the 1645 edition by Balthasar Cordier

"We also find Origen applying 1 Jn 5:8 to the Trinity, significantly in the context of an allegorical reading of Ps 122:2 (LXX):

“The servants to their lords, the Father and the Son, are the spirit and the body; and the maidservant to the mistress, the Holy Spirit, is the soul. Our Lord God is these three things, for the ‘three are one.’”

Notice that this is a straightforward use of Father, Son (Word) and spirit, and there is no mention of water and blood. The basic fact remains that the heavenly witnesses was used for the text. Without any evidence, enemies of the Comma have to fabricate about a supposed "allegory". The footnote for this section quotes a diversion comment from the heavy-drinking skeptic Richard Porson, where, instead of simply discussing the verse and text, he makes a leap into Trinity doctrine issues. It seems that Grantley is happy to join Porson's anti Comma thinking rather than see the clear Comma reference. (See http://www.purebibleforum.com/showthread.php?75-Origen-Psalm-Scholium)

It is printed in the 1645 edition by Balthasar Cordier (1592-1650) of the publication that Fabricius used in 1703 as one of many heavenly witnesses evidences. Expositio patrum graecorum in Psalmos, à Balthasare Corderio Soc. Iesu ex vetustissimis Sac. Caes. Maiestatis & sereniss. Bauariae ducis mss. codicibus anekdotois concinnata; in parapharasin, commentarium & catenam digesta; latinitate donata, & annotationibus illustrata. Tomus primus tertius Tomus tertius; qui tertiam quinquage (1645) (https://archive.org/stream/bub_gb_zmPldoYD8bwC#page/n573/ )

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