Colossians 3:11

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ΠΡΟΣ ΚΟΛΟΣΣΑΕΙΣ 3:11 ὅπου οὐκ ἔνι Ἕλλην καὶ Ἰουδαῖος περιτομὴ καὶ ἀκροβυστία βάρβαρος Σκύθης δοῦλος ἐλεύθερος ἀλλὰ τὰ πάντα καὶ ἐν πᾶσιν Χριστός

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Colossians 3:11 Where there is neither Greek nor Jew, circumcision nor uncircumcision, Barbarian, Scythian, bond nor free: but Christ is all, and in all.

(King James Version, Pure Cambridge Edition 1900)

Colossians 3:11 where there is neither Greek nor Jew, circumcised nor uncircumcised, Barbarian, Scythian, slave nor free: but Christ is all and in all.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Colossians 3:11 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 (Wyclif's Bible by John Wycliffe)

1534 (Tyndale Bible by William Tyndale)

1535 (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 (Great Bible Second Edition - Miles Coverdale)

1549 (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 (King James Version)

1729 (Mace New Testament)

1745 (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 (King James Version - Benjamin Blayney)

1770 (Worsley Version by John Worsley)

1790 (Wesley Version by John Wesley)

1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 (Webster Version - by Noah Webster)

1835 (Living Oracles by Alexander Campbell)

1849 (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 (The Emphatic Diaglott by Benjamin Wilson)

1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 (Noyes Translation by George Noyes)

1873 (King James Version) by Frederick Scrivener)

1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 (Darby Version 1890 by John Darby)

1898 (Young's Literal Translation by Robert Young)

1901 The book of the generation of Jesus Christ, the son of David, the son of Abraham. (American Standard Version - Philip Schaff)

1902 The Lineage Roll of Jesus Christ,––Son of David, Son of Abraham. (The Emphasised Bible Rotherham Version)

1902 (Translation of the New Testament from the Original Greek by William Godbey)

1904 (The New Testament: Revised and Translated by Adolphus Worrell)

1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

حيث ليس يوناني ويهودي ختان وغرلة بربري وسكيثي عبد حر بل المسيح الكل وفي الكل (Arabic Smith & Van Dyke)

Aramaic

ܟܪ ܕܠܝܬ ܝܗܘܕܝܐ ܘܐܪܡܝܐ ܘܠܐ ܓܙܘܪܬܐ ܘܥܘܪܠܘܬܐ ܘܠܐ ܝܘܢܝܐ ܘܒܪܒܪܝܐ ܘܠܐ ܥܒܕܐ ܘܒܪܚܐܪܐ ܐܠܐ ܟܠ ܘܒܟܠܢܫ ܡܫܝܚܐ ܗܘ (Aramaic Peshitta)

Basque

Non ezpaita Grecquic ez Iuduric, Circoncisioneric ez Preputioric, Barbaroric ez Scytheric, sclaboric ez libreric: baina gucia eta gucietan Christ.

Bulgarian

1940 гдето не може да има грък и юдеин, обрязани и необрязани, варварин, скит, роб, свободен; но Христос е всичко и във всичко. (Bulgarian Bible)

Chinese

1 在此并不分希利尼人、犹太人，受割礼的、未受割礼的，化外人，西古提人，为奴的、自主的，惟有基督是包括一切，又住在各人之内。 (Chinese Union Version (Simplified))

1 在此並不分希利尼人、猶太人，受割禮的、未受割禮的，化外人，西古提人，為奴的、自主的，惟有基督是包括一切，又住在各人之內。 (Chinese Union Version (Traditional))

French

où il n'y a pas Grec et Juif, circoncision et incirconcision, barbare, Scythe, esclave, homme libre; mais où Christ est tout et en tous. (French Darby)

1744 En qui il n'y a ni Grec, ni Juif, ni Circoncision, ni Prépuce, ni Barbare, ni Scythe, ni esclave, ni libre; mais Christ y est tout, et en tous. (Martin 1744)

1744 Ici il n'y a ni Grec ni Juif, ni circoncis ni incirconcis, ni Barbare ni Scythe, ni esclave ni libre; mais Christ est tout en tous. (Ostervald 1744)

German

1545 da nicht ist Grieche, Jude, Beschneidung, Vorhaut, Ungrieche, Scythe, Knecht, Freier, sondern alles und in allen Christus. (Luther 1545)

1871 wo nicht ist Grieche und Jude, Beschneidung und Vorhaut, Barbar, (S. die Anm. zu Apg. 28,2) Scythe, Sklave, Freier, sondern Christus alles und in allen. (Elberfelder 1871)

1912 da nicht ist Grieche, Jude, Beschnittener, Unbeschnittener, Ungrieche, Scythe, Knecht, Freier, sondern alles und in allen Christus. (Luther 1912)

Italian

1649 Dove non vi è Greco e Giudeo, circoncisione e incirconcisione, Barbaro e Scita, servo e franco; ma Cristo è ogni cosa, ed in tutti.(Giovanni Diodati Bible 1649)

1927 Qui non c’è Greco e Giudeo, circoncisione e incirconcisione, barbaro, Scita, schiavo, libero, ma Cristo è in ogni cosa e in tutti. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

ubi non est gentilis et Iudaeus circumcisio et praeputium barbarus et Scytha servus et liber sed omnia et in omnibus Christus Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Aici nu mai este nici Grec, nici Iudeu, nici tăiere împrejur, nici netăiere împrejur, nici Barbar, nici Schit, nici rob, nici slobod, ci Hristos este totul şi în toţi. (Biblia Traducerea Fidela în limba româna)

Russian

1876 где нет ни Еллина, ни Иудея, ни обрезания, нинеобрезания, варвара, Скифа, раба, свободного, но все и во всем Христос. Russian Synodal Version

Phonetically:

Spanish

Donde no hay Griego ni Judío, circuncisión ni incircuncisión, bárbaro ni Scytha, siervo ni libre; mas Cristo es el todo, y en todos. (RVG Spanish)

Swedish

1917 Och därvid kommer det icke an på om någon är grek eller jude, omskuren eller oomskuren, barbar eller skyt, träl eller fri; nej, Kristus är allt och i alla. (Swedish - Svenska 1917)

Tagalog

1905 Doo'y hindi maaaring magkaroon ng Griego at ng Judio, ng pagtutuli at ng di pagtutuli, ng barbaro, ng Scita, ng alipin, ng laya; kundi si Cristo ang lahat, at sa lahat. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Tại đây không còn phân biệt người Gờ-réc hoặc người Giu-đa, người chịu cắt bì hoặc người không chịu cắt bì, người dã man hoặc người Sy-the, người tôi mọi hoặc người tự chủ; nhưng Ðấng Christ là mọi sự và trong mọi sự. (VIET)

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Ephesians 3:9

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