Romans 8:20

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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 8:20 τῇ γὰρ ματαιότητι ἡ κτίσις ὑπετάγη οὐχ ἑκοῦσα ἀλλὰ διὰ τὸν ὑποτάξαντα ἐπ' ἑλπίδι

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Romans 8:20 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope,

(King James Version, Pure Cambridge Edition 1900)

Romans 8:20 Because the creation was subjected to futility, not willingly, but because of Him who subjected it in hope;

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Romans 8:20 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 But the creature is suget to vanyte, not willynge, but for hym that made it suget in hope; (Wyclif's Bible by John Wycliffe)

1534 because the creatures are subdued to vanyte agaynst their will: but for his will which subdueth them in hope. (Tyndale Bible by William Tyndale)

1535 because the creature is subdued vnto vanyte agaynst hir will, but for his wyll that hath subdued her vpon hope. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 because the creature is subdued to vanyte, agaynst the wyll therof, but for his will which hath subdued the same in hope. (Great Bible Second Edition - Miles Coverdale)

1549 because þe creatures are subdued to vanitie agaynst their wyl but for his will which subdueth them in hope. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 Because the creature is subiect to vanitie, not wyllyng, but for hym which hath subdued the same in hope. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 Because the creature is subiect to vanitie, not of it owne will, but by reason of him, which hath subdued it vnder hope, (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 For the creature was made subiect to vanitie, not willingly, but by reason of him who hath subiected the same in hope: (King James Version)

1729 who were not, by their own choice, expos'd to this uncertain state, but by virtue of him, who subjected them thereto: (Mace New Testament)

1745 For the creature was made subject to vanity, not willingly; but by reason of him who hath subjected it in hope: (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope, (King James Version - Benjamin Blayney)

1770 (for the world was subjected to vanity, not willingly, but through him who made it subject:) (Worsley Version by John Worsley)

1790 For the creation was made subject to vanity, not willingly, but by him who subjected it, (Wesley Version by John Wesley)

1795 For the creation was made subject to vanity, not voluntarily, but by him who made it subject, (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same in hope: (Webster Version - by Noah Webster)

1835 For the creature was subjected to frailty, (not of its own choice, but by him who has subjected it,) in hope, (Living Oracles by Alexander Campbell)

1849 For the creation hath been subjected to vanity, not willingly, but on account of him who subjected her, (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 For the creation was subjected to vanity, not by its own choice, but because of him who subjected it, (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 For the creation was subjected to a perishable condition, not willingly, but by him that subjected it, in hope (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 To the for vanity the creation was placed under, (not voluntarily but through him having placed under,) in hope, (The Emphatic Diaglott by Benjamin Wilson)

1865 For the creation was made subject to vanity, not willingly (but by reason of him who made it subject), in hope (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 For the creation was brought into subjection to vanity not of its own will, but by reason of him who put it into subjection, (Noyes Translation by George Noyes)

1873 For the creature was made subject to vanity, not willingly, but by reason of him who hath subjected the same, in hope, (King James Version) by Frederick Scrivener)

1885 For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 for the creature has been made subject to vanity, not of its will, but by reason of him who has subjected [the same], in hope (Darby Version 1890 by John Darby)

1898 for to vanity was the creation made subject -- not of its will, but because of Him who did subject `it' -- in hope, (Young's Literal Translation by Robert Young)

1901 For the creation was subjected to vanity, not of its own will, but by reason of him who subjected it, in hope (American Standard Version - Philip Schaff)

1902 For, unto vanity, hath creation been made subject––not by choice, but by reason of him that made it subject, in hope (The Emphasised Bible Rotherham Version)

1902 For the creature has been subordinated to mortality, not willingly, but through Him who subordinated it; (Translation of the New Testament from the Original Greek by William Godbey)

1904 For the creation was made subject to vanity, not of choice, but by reason of Him Who subjected it, in hope (The New Testament: Revised and Translated by Adolphus Worrell)

1904 For Nature was made subject to imperfection—not by its own choice, but owing to him who made it so (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 For the creation was subjected to vanity, not willingly, but by reason of him who subjected it, (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

اذ أخضعت الخليقة للبطل. ليس طوعا بل من اجل الذي اخضعها. على الرجاء. (Arabic Smith & Van Dyke)

Aramaic

ܒܪܝܬܐ ܓܝܪ ܐܫܬܥܒܕܬ ܠܤܪܝܩܘܬܐ ܠܐ ܒܨܒܝܢܗ ܐܠܐ ܡܛܠ ܡܢ ܕܫܥܒܕܗ ܥܠ ܤܒܪܐ (Aramaic Peshitta)

Basque

Ecen creaturác vanitatetara suiet dirade, ez bere nahiz, baina sperançaren azpian suiectionetan eçarri dituenaren causaz, hec-ere deliuraturen diradela corruptionearen suiectionetic, Iaincoaren haourrén gloriaren libertatean içateco.

Bulgarian

1940 Понеже създанието беше подчинено на немощ, не своеволно, но чрез Този, Който го подчини, (Bulgarian Bible)

Chinese

1 因为受造之物服在虚空之下，不是自己愿意，乃是因那叫他如此的。 (Chinese Union Version (Simplified))

1 因為受造之物服在虛空之下，不是自己願意，乃是因那叫他如此的。 (Chinese Union Version (Traditional))

French

Car la création a été assujettie à la vanité (non de sa volonté, mais à cause de celui qui l'a assujettie), (French Darby)

1744 (Parce que les créatures sont sujettes à la vanité, non de leur volonté; mais à cause de celui qui les [y] a assujetties) [elles l'attendent, dis-je,] dans l'espérance qu'elles seront aussi délivrées de la servitude de la corruption, pour être en la liberté de la gloire des enfants de Dieu. (Martin 1744)

1744 Car ce n'est pas volontairement que la création est assujettie à la vanité, mais c'est à cause de Celui qui l'y a assujettie, (Ostervald 1744)

German

1545 sintemal die Kreatur unterworfen ist der Eitelkeit ohne ihren Willen, sondern um deswillen, der sie unterworfen hat auf Hoffnung. (Luther 1545)

1871 Denn die Schöpfung ist der Eitelkeit unterworfen worden (nicht mit Willen, sondern um deswillen, der sie unterworfen hat), auf Hoffnung, (Elberfelder 1871)

1912 Sintemal die Kreatur unterworfen ist der Eitelkeit ohne ihren Willen, sondern um deswillen, der sie unterworfen hat, auf Hoffnung. (Luther 1912)

Italian

1649 Perciocchè il mondo creato è stato sottoposto alla vanità non di sua propria inclinazione, ma per colui che l’ha sottoposto ad essa, (Giovanni Diodati Bible 1649)

1927 perché la creazione è stata sottoposta alla vanità, non di sua propria volontà, ma a cagion di colui che ve l’ha sottoposta, (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

vanitati enim creatura subiecta est non volens sed propter eum qui subiecit in spem Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Căci firea a fost supusă deşertăciunii-nu de voie, ci din pricina celui ce a supus -o-cu nădejdea însă, (Biblia Traducerea Fidela în limba româna)

Russian

1876 потому что тварь покорилась суете не добровольно, но по воле покорившего ее, в надежде, Russian Synodal Version

Phonetically:

Spanish

Porque las criaturas sujetas fueron á vanidad, no de grado, mas por causa del que las sujetó con esperanza, (RVG Spanish)

Swedish

1917 Skapelsen har ju blivit lagd under förgängligheten, icke av eget val, utan för dens skull, som lade den därunder; dock så, att en förhoppning skulle finnas, (Swedish - Svenska 1917)

Tagalog

1905 Sapagka't ang buong nilalang ay nasakop ng kawalang kabuluhan, hindi sa kaniyang kalooban, kundi dahil doon sa sumakop sa kaniya, sa pagasa (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Vì muôn vật đã bị bắt phục sự hư không, chẳng phải tự ý mình, bèn là bởi cớ Ðấng bắt phục. (VIET)

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