Romans 1:20
From Textus Receptus
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* '''[[Romans 1:20 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:20]]''' τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους | * '''[[Romans 1:20 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:20]]''' τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους | ||
| - | + | {{Textus Receptus 1598 Footer}} | |
* ''' Romans 1:20 ''' For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: | * ''' Romans 1:20 ''' For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: | ||
| - | + | {{King James Version Pure Cambridge Edition Footer}} | |
| - | * '''[[ Romans 1:20 | + | * '''[[ Romans 1:20 King James Version 2016|Romans 1:20]]''' For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse, |
| - | + | {{King James Version 2016 Edition}} | |
==Interlinear== | ==Interlinear== | ||
| Line 49: | Line 49: | ||
* [[1590 AD|1590]] (Beza Octavo 4th) | * [[1590 AD|1590]] (Beza Octavo 4th) | ||
* [[1598 AD|1598]] (Beza 4th) | * [[1598 AD|1598]] (Beza 4th) | ||
| - | ''See Also [[ | + | ''See Also [[Romans 1:20 Beza 1598]] ([[Theodore Beza|Beza]])'' |
* [[1604 AD|1604]] (Beza Octavo 5th) | * [[1604 AD|1604]] (Beza Octavo 5th) | ||
| Line 80: | Line 80: | ||
==English Translations== | ==English Translations== | ||
| - | |||
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
| - | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | + | * [[1395 AD|1395]] For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. ([[Wyclif's Bible]] by [[John Wycliffe]]) |
| - | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) | + | * [[1534 AD|1534]] So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse ([[Tyndale Bible]] by [[William Tyndale]]) |
| - | * [[1535 AD|1535]] (Coverdale Bible) | + | * [[1535 AD|1535]] that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse, (Coverdale Bible) |
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
| - | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | + | * [[1540 AD|1540]] For hys inuisyble thinges (þt is to saye hys eternall power ad godhed) are sene, for as moch as they are vnderstande by the workes from the creacyon of the worlde: So that they are wythout excuse ([[Great Bible]] Second Edition - [[Miles Coverdale]]) |
| - | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | + | * [[1549 AD|1549]] So that his inuisible thinges, that is to saye, hys eternall power and Godhead, are vnderstand & sene by the workes from the creation of the worlde. So that they are wythout excuse, ([[Matthew's Bible]] - [[John Rogers]]) |
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
| Line 100: | Line 99: | ||
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
| - | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | + | * [[1568 AD|1568]] For his inuisible thinges, being vnderstanded by his workes, through the creation of the worlde, are seene, that is, both his eternall power and godhead: So that they are without excuse. ([[Bishop's Bible]] First Edition |
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
| - | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | + | * [[1587 AD|1587]] For the inuisible things of him, that is, his eternal power & Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: ([[Geneva Bible]]) by [[William Whittingham]] |
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
| - | * [[1611 AD|1611]] ([[King James Version]]) | + | * [[1611 AD|1611]] For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, so that they are without excuse: ([[King James Version]]) |
| - | * [[1729 AD|1729]] ([[Mace New Testament]]) | + | * [[1729 AD|1729]] for ever since the creation of the world, his eternal power and divinity, things in themselves invisible, are clearly seen, being perceived by the things that are made; so that they are without excuse: ([[Mace New Testament]]) |
| - | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | + | * [[1745 AD|1745]] For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, his eternal power and Godhead; so that they are without excuse: (Mr. Whiston's Primitive New Testament) |
* [[1762 AD|1762]] ([[King James Version]]) | * [[1762 AD|1762]] ([[King James Version]]) | ||
| - | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | + | * [[1769 AD|1769]] For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: ([[King James Version]] - [[Benjamin Blayney]]) |
| - | * [[1770 AD|1770]] (Worsley Version by John Worsley) | + | * [[1770 AD|1770]] Inasmuch as from the first creation of the world, the invisible things of Him, even his eternal power and Godhead, are, if attended to, clearly seen in his works: (Worsley Version by John Worsley) |
| - | * [[1790 AD|1790]] (Wesley Version by John Wesley) | + | * [[1790 AD|1790]] For those things of him which are invisible, both his eternal power and Godhead, are clearly seen from the creation of the world, being understood by the things which are made, so that they are without excuse: (Wesley Version by John Wesley) |
| - | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | + | * [[1795 AD|1795]] For from the creation of the world his invisible perfections, discoverable in the works that are made, are clearly seen, even his eternal power and deity; so that they are inexcusable: (A Translation of the New Testament from the Original Greek by Thomas Haweis) |
| - | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | + | * [[1833 AD|1833]] For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (Webster Version - by [[Noah Webster]]) |
| - | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | + | * [[1835 AD|1835]] (for his invisible attributes, even his eternal power and divinity, since the creation of the world, are very evident; being known by his works:) so that they are inexcusable. (Living Oracles by Alexander Campbell) |
| - | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | + | * [[1849 AD|1849]] For the occult things of Aloha from the foundations of the world, unto his creatures by intelligence are apparent, and his power and his Godhead eternal, that they may be without excuse. ([[Etheridge Translation]] by [[John Etheridge]]) |
* [[1850 AD|1850]] ([[King James Version]] by Committee) | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
| - | * [[1851 AD|1851]] (Murdock Translation) | + | * [[1851 AD|1851]] For, from the foundations of the world, the occult things of God are seen, by the intellect, in the things he created, even his eternal power and divinity; so that they might be without excuse; (Murdock Translation) |
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
| - | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | + | * [[1858 AD|1858]] For his invisible [attributes] are clearly seen from the creation of the world, being perceived by the things which are made, even his eternal power and deity, so that they have no defense, (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) |
| - | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | + | * [[1865 AD|1865]] (the things for unseen of him from creation of the world, in the things made being perceived is clearly seen, the both eternal of him power and deity;) in order that to be them inexcusable. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) |
| - | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | + | * [[1865 AD|1865]] For, from the creation of the world, his invisible things are clearly seen, being perceived by the things that are made, even his eternal power and Godhead; so that they are without excuse. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) |
| - | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | + | * [[1869 AD|1869]] For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse. (Noyes Translation by George Noyes) |
| - | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | + | * [[1873 AD|1873]] For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: ([[King James Version]]) by [[Frederick Scrivener]]) |
| - | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | + | * [[1885 AD|1885]] For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; that they may be without excuse: (Revised Version also called English Revised Version - Charles Ellicott editor) |
| - | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | + | * [[1890 AD|1890]] —for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, —so as to render them inexcusable. (Darby Version 1890 by [[John Darby]]) |
| - | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | + | * [[1898 AD|1898]] for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable; ([[Young's Literal Translation]] by [[Robert Young]]) |
| - | * [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]]) | + | * [[1901 AD|1901]] For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, `even' his everlasting power and divinity; that they may be without excuse: ([[American Standard Version]] - [[Philip Schaff]]) |
| - | * [[1902 AD|1902]] (The Emphasised Bible Rotherham Version) | + | * [[1902 AD|1902]] For, the unseen things of him, from a world’s creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity,––to the end they should be without excuse; (The Emphasised Bible Rotherham Version) |
| - | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | + | * [[1902 AD|1902]] for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse: (Translation of the New Testament from the Original Greek by William Godbey) |
| - | * [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | + | * [[1904 AD|1904]] For His invisible things, since the creation of the world, are clearly seen, being perceived by the things that are made, even His everlasting power and divinity; that they may be without excuse: (The New Testament: Revised and Translated by [[Adolphus Worrell]]) |
| - | * [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | + | * [[1904 AD|1904]] For ever since the creation of the universe God's invisible attributes—his everlasting power and divinity—are to be seen and studied in his works, so that men have no excuse; (Twentieth Century New Testament by Ernest Malan and Mary Higgs) |
* [[1911 AD|1911]] (Syrus Scofield) | * [[1911 AD|1911]] (Syrus Scofield) | ||
| Line 166: | Line 165: | ||
* [[1912 AD|1912]] (Weymouth New Testament) | * [[1912 AD|1912]] (Weymouth New Testament) | ||
| - | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | + | * [[1918 AD|1918]] For his attributes which are invisible, since the creation of the world, are clearly seen, being perceived by the things that are made, both his eternal power and divinity, so that they are without excuse; (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) |
* [[1923 AD|1923]] (Edgar Goodspeed) | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
| Line 195: | Line 194: | ||
====[[Arabic]]==== | ====[[Arabic]]==== | ||
| - | * <big></big>(Arabic Smith & Van Dyke) | + | * لان اموره غير المنظورة ترى منذ خلق العالم مدركة بالمصنوعات قدرته السرمدية ولاهوته حتى انهم بلا عذر. <big></big>(Arabic Smith & Van Dyke) |
====[[Aramaic]]==== | ====[[Aramaic]]==== | ||
| - | * <big></big>(Aramaic Peshitta) | + | * ܟܤܝܬܗ ܓܝܪ ܕܐܠܗܐ ܡܢ ܬܪܡܝܬܗ ܕܥܠܡܐ ܠܒܪܝܬܗ ܒܤܘܟܠܐ ܡܬܚܙܝܢ ܘܚܝܠܗ ܘܐܠܗܘܬܗ ܕܠܥܠܡ ܕܢܗܘܘܢ ܕܠܐ ܡܦܩ ܒܪܘܚ <big></big>(Aramaic Peshitta) |
====[[Basque]]==== | ====[[Basque]]==== | ||
| Line 206: | Line 205: | ||
====[[Bulgarian]]==== | ====[[Bulgarian]]==== | ||
| - | * [[1940 AD|1940]] (Bulgarian Bible) | + | * [[1940 AD|1940]] Понеже от създанието на света това, което е невидимо у Него, [сиреч] вечната Му сила и божественост, се вижда ясно, разбираемо чрез творенията; така щото, [човеците] остават без извинение. (Bulgarian Bible) |
====[[Chinese]]==== | ====[[Chinese]]==== | ||
| Line 286: | Line 285: | ||
==External Links== | ==External Links== | ||
| + | * [http://www.standardbearers.net/uploads/Ahaziahs_Age_Upon_His_Accession_Chronology_of_the_OT_Dr_Floyd_Nolen_Jones_PhD_ThD.pdf Ahaziahs Age Upon His Accession Chronology of the OT] by Dr. Floyd Nolen Jones | ||
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Current revision
- ΠΡΟΣ ΡΩΜΑΙΟΥΣ 1:20 τὰ γὰρ ἀόρατα αὐτοῦ ἀπὸ κτίσεως κόσμου τοῖς ποιήμασιν νοούμενα καθορᾶται ἥ τε ἀΐδιος αὐτοῦ δύναμις καὶ θειότης εἰς τὸ εἶναι αὐτοὺς ἀναπολογήτους
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Romans 1:20 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:
(King James Version, Pure Cambridge Edition 1900)
- Romans 1:20 For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead; so that they are without excuse,
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Romans 1:20 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 For the vnuysible thingis of hym, that ben vndurstondun, ben biholdun of the creature of the world, bi tho thingis that ben maad, yhe, and the euerlastynge vertu of hym and the godhed, so that thei mowe not be excusid. (Wyclif's Bible by John Wycliffe)
- 1534 So that his invisible thinges: that is to saye his eternall power and godhed are vnderstonde and sene by the workes from the creacion of the worlde. So that they are without excuse (Tyndale Bible by William Tyndale)
- 1535 that the inuisible thinges of God (that is, his euerlastinge power and Godheade) mighte be sene whyle they are considered by the workes from the creacion of the worlde: so that they are without excuse, (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 For hys inuisyble thinges (þt is to saye hys eternall power ad godhed) are sene, for as moch as they are vnderstande by the workes from the creacyon of the worlde: So that they are wythout excuse (Great Bible Second Edition - Miles Coverdale)
- 1549 So that his inuisible thinges, that is to saye, hys eternall power and Godhead, are vnderstand & sene by the workes from the creation of the worlde. So that they are wythout excuse, (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 For his inuisible thinges, being vnderstanded by his workes, through the creation of the worlde, are seene, that is, both his eternall power and godhead: So that they are without excuse. (Bishop's Bible First Edition
- 1587 For the inuisible things of him, that is, his eternal power & Godhead, are seene by ye creation of the worlde, being considered in his workes, to the intent that they should be without excuse: (Geneva Bible) by William Whittingham
- 1611 For the inuisible things of him from the Creation of the world, are clearely seene, being vnderstood by the things that are made, euen his eternall Power and Godhead, so that they are without excuse: (King James Version)
- 1729 for ever since the creation of the world, his eternal power and divinity, things in themselves invisible, are clearly seen, being perceived by the things that are made; so that they are without excuse: (Mace New Testament)
- 1745 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, his eternal power and Godhead; so that they are without excuse: (Mr. Whiston's Primitive New Testament)
- 1769 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (King James Version - Benjamin Blayney)
- 1770 Inasmuch as from the first creation of the world, the invisible things of Him, even his eternal power and Godhead, are, if attended to, clearly seen in his works: (Worsley Version by John Worsley)
- 1790 For those things of him which are invisible, both his eternal power and Godhead, are clearly seen from the creation of the world, being understood by the things which are made, so that they are without excuse: (Wesley Version by John Wesley)
- 1795 For from the creation of the world his invisible perfections, discoverable in the works that are made, are clearly seen, even his eternal power and deity; so that they are inexcusable: (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (Webster Version - by Noah Webster)
- 1835 (for his invisible attributes, even his eternal power and divinity, since the creation of the world, are very evident; being known by his works:) so that they are inexcusable. (Living Oracles by Alexander Campbell)
- 1849 For the occult things of Aloha from the foundations of the world, unto his creatures by intelligence are apparent, and his power and his Godhead eternal, that they may be without excuse. (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 For, from the foundations of the world, the occult things of God are seen, by the intellect, in the things he created, even his eternal power and divinity; so that they might be without excuse; (Murdock Translation)
- 1858 For his invisible [attributes] are clearly seen from the creation of the world, being perceived by the things which are made, even his eternal power and deity, so that they have no defense, (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (the things for unseen of him from creation of the world, in the things made being perceived is clearly seen, the both eternal of him power and deity;) in order that to be them inexcusable. (The Emphatic Diaglott by Benjamin Wilson)
- 1865 For, from the creation of the world, his invisible things are clearly seen, being perceived by the things that are made, even his eternal power and Godhead; so that they are without excuse. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 For, ever since the creation of the world, his invisible attributes, even his eternal power and divinity, being perceived from his works, are clearly seen, so that they might be without excuse. (Noyes Translation by George Noyes)
- 1873 For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse: (King James Version) by Frederick Scrivener)
- 1885 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, [even] his everlasting power and divinity; that they may be without excuse: (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 —for from [the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, —so as to render them inexcusable. (Darby Version 1890 by John Darby)
- 1898 for the invisible things of Him from the creation of the world, by the things made being understood, are plainly seen, both His eternal power and Godhead -- to their being inexcusable; (Young's Literal Translation by Robert Young)
- 1901 For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, `even' his everlasting power and divinity; that they may be without excuse: (American Standard Version - Philip Schaff)
- 1902 For, the unseen things of him, from a world’s creation, by the things made, being perceived, are clearly seen, even his eternal power and divinity,––to the end they should be without excuse; (The Emphasised Bible Rotherham Version)
- 1902 for the invisible things of Him from the creation of the world are seen, being known by the things which are made, even His eternal power and divinity; so that they are without excuse: (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 For His invisible things, since the creation of the world, are clearly seen, being perceived by the things that are made, even His everlasting power and divinity; that they may be without excuse: (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 For ever since the creation of the universe God's invisible attributes—his everlasting power and divinity—are to be seen and studied in his works, so that men have no excuse; (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 For his attributes which are invisible, since the creation of the world, are clearly seen, being perceived by the things that are made, both his eternal power and divinity, so that they are without excuse; (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- لان اموره غير المنظورة ترى منذ خلق العالم مدركة بالمصنوعات قدرته السرمدية ولاهوته حتى انهم بلا عذر. (Arabic Smith & Van Dyke)
Aramaic
- ܟܤܝܬܗ ܓܝܪ ܕܐܠܗܐ ܡܢ ܬܪܡܝܬܗ ܕܥܠܡܐ ܠܒܪܝܬܗ ܒܤܘܟܠܐ ܡܬܚܙܝܢ ܘܚܝܠܗ ܘܐܠܗܘܬܗ ܕܠܥܠܡ ܕܢܗܘܘܢ ܕܠܐ ܡܦܩ ܒܪܘܚ (Aramaic Peshitta)
Basque
- Ecen haren gauça inuisibleac (hala nola haren bothere eternala eta diuinitatea) munduaren creationetic ikusten dirade, gauça creatu hautaric consideratzen diradenean: excusa gabe diradençát.
Bulgarian
- 1940 Понеже от създанието на света това, което е невидимо у Него, [сиреч] вечната Му сила и божественост, се вижда ясно, разбираемо чрез творенията; така щото, [човеците] остават без извинение. (Bulgarian Bible)
Chinese
- 1 自 从 造 天 地 以 来 ， 神 的 永 能 和 神 性 是 明 明 可 知 的 ， 虽 是 眼 不 能 见 ， 但 藉 着 所 造 之 物 就 可 以 晓 得 ， 叫 人 无 可 推 诿 。 (Chinese Union Version (Simplified))
- 1 自 從 造 天 地 以 來 ， 神 的 永 能 和 神 性 是 明 明 可 知 的 ， 雖 是 眼 不 能 見 ， 但 藉 著 所 造 之 物 就 可 以 曉 得 ， 叫 人 無 可 推 諉 。 (Chinese Union Version (Traditional))
French
- car, depuis la fondation du monde, ce qui ne se peut voir de lui, savoir et sa puissance éternelle et sa divinité, se discerne par le moyen de l'intelligence, par les choses qui sont faites, de manière à les rendre inexcusables: (French Darby)
- 1744 Car les choses invisibles de Dieu, savoir tant sa puissance éternelle que sa Divinité, se voient comme à l'œil par la création du monde, étant considérées dans ses ouvrages, de sorte qu'ils sont inexcusables. (Martin 1744)
- 1744 En effet, les perfections invisibles de Dieu, sa puissance éternelle et sa divinité, se voient comme à l'œil, depuis la création du monde, quand on les considère dans ses ouvrages. De sorte qu'ils sont inexcusables, (Ostervald 1744)
German
- 1545 damit, daß Gottes unsichtbares Wesen, das ist, seine ewige Kraft und Gottheit, wird ersehen, so man des wahrnimmt an den Werken, nämlich an der Schöpfung der Welt, also daß sie keine Entschuldigung haben, (Luther 1545)
- 1871 denn das Unsichtbare von ihm, sowohl seine ewige Kraft als auch seine Göttlichkeit, die von Erschaffung der Welt an in dem Gemachten wahrgenommen (O. erkannt, mit dem Verstande ergriffen) werden, wird geschaut-damit sie ohne Entschuldigung seien; (Elberfelder 1871)
- 1912 damit daß Gottes unsichtbares Wesen, das ist seine ewige Kraft und Gottheit, wird ersehen, so man des wahrnimmt, an den Werken, nämlich an der Schöpfung der Welt; also daß sie keine Entschuldigung haben, (Luther 1912)
Italian
- 1649 Poichè le cose invisibili d’esso, la sua eterna potenza, e deità, essendo fin dalla creazion del mondo intese per le opere sue, si veggono chiaramente, talchè sono inescusabili.(Giovanni Diodati Bible 1649)
- 1927 poiché le perfezioni invisibili di lui, la sua eterna potenza e divinità, si vedon chiaramente sin dalla creazione del mondo, essendo intese per mezzo delle opere sue; (Riveduta Bible 1927)
Japanese
Latin
- invisibilia enim ipsius a creatura mundi per ea quae facta sunt intellecta conspiciuntur sempiterna quoque eius virtus et divinitas ut sint inexcusabiles Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 În adevăr, însuşirile nevăzute ale Lui, puterea Lui vecinică şi dumnezeirea Lui, se văd lămurit, dela facerea lumii, cînd te uiţi cu băgare de seamă la ele în lucrurile făcute de El. Aşa că nu se pot desvinovăţi; (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Ибо невидимое Его, вечная сила Его и Божество, от создания мира через рассматривание творений видимы, так что онибезответны. Russian Synodal Version
Phonetically:
Spanish
- Porque las cosas invisibles de él, su eterna potencia y divinidad, se echan de ver desde la creación del mundo, siendo entendidas por las cosas que son hechas; de modo que son inexcusables: (RVG Spanish)
Swedish
- 1917 Ty hans osynliga väsen, hans eviga makt och gudomshärlighet hava ända ifrån världens skapelse varit synliga, i det att de kunna förstås genom hans verk. Så äro de då utan ursäkt. (Swedish - Svenska 1917)
Tagalog
- 1905 Sapagka't ang mga bagay niyang hindi nakikita buhat pa nang lalangin ang sanglibutan ay nakikitang maliwanag, sa pagkatanto sa pamamagitan ng mga bagay na ginawa niya, maging ang walang hanggan niyang kapangyarihan at pagka Dios; upang sila'y walang madahilan: (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Poichè le cose invisibili d’esso, la sua eterna potenza, e deità, essendo fin dalla creazion del mondo intese per le opere sue, si veggono chiaramente, talchè sono inescusabili. (VIET)
See Also
External Links
- Ahaziahs Age Upon His Accession Chronology of the OT by Dr. Floyd Nolen Jones
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List of New Testament minuscules
1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206 · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 333 · 334 · 335 · 336 · 337 · 338 · 339 · 340 · 341 · 342 · 343 · 344 · 345 · 346 · 347 · 348 · 349 · 350 · 351 · 352 · 353 · 354 · 355 · 356 · 357 · 358 · 359 · 360 · 361 · 362 · 363 · 364 · 365 · 366 · 367 · 368 · 369 · 370 · 371 · 372 · 373 · 374 · 375 · 376 · 377 · 378 · 379 · 380 · 381 · 382 · 383 · 384 · 385 · 386 · 387 · 388 · 389 · 390 · 391 · 392 · 393 · 394 · 395 · 396 · 397 · 398 · 399 · 400 · 401 · 402 · 403 · 404 · 405 · 406 · 407 · 408 · 409 · 410 · 411 · 412 · 413 · 414 · 415 · 416 · 417 · 418 · 419 · 420 · 421 · 422 · 423 · 424 · 425 · 426 · 427 · 428 · 429 · 430 · 431 · 432 · 433 · 434 · 435 · 436 · 437 · 438 · 439 · 440 · 441 · 442 · 443 · 444 · 445 · 446 · 447 · 448 · 449 · 450 · 451 · 452 · 453 · 454 · 455 · 456 · 457 · 458 · 459 · 460 · 461 · 462 · 463 · 464 · 465 · 466 · 467 · 468 · 469 · 470 · 471 · 472 · 473 · 474 · 475 · 476 · 477 · 478 · 479 · 480 · 481 · 482 · 483 · 484 · 485 · 486 · 487 · 488 · 489 · 490 · 491 · 492 · 493 · 494 · 495 · 496 · 497 · 498 · 499 · 500 · 501 · 502 · 503 · 504 · 505 · 506 · 507 · 543 · 544 · 565 · 566 · 579 · 585 · 614 · 639 · 653 · 654 · 655 · 656 · 657 · 658 · 659 · 660 · 661 · 669 · 676 · 685 · 700 · 798 · 823 · 824 · 825 · 826 · 827 · 828 · 829 · 830 · 831 · 876 · 891 · 892 · 893 · 1071 · 1143 · 1152 · 1241 · 1253 · 1423 · 1424 · 1432 · 1582 · 1739 · 1780 · 1813 · 1834 · 2050 · 2053 · 2059 · 2060 · 2061 · 2062 · 2174 · 2268 · 2344 · 2423 · 2427 · 2437 · 2444 · 2445 · 2446 · 2460 · 2464 · 2491 · 2495 · 2612 · 2613 · 2614 · 2615 · 2616 · 2641 · 2754 · 2755 · 2756 · 2757 · 2766 · 2767 · 2768 · 2793 · 2802 · 2803 · 2804 · 2805 · 2806 · 2807 · 2808 · 2809 · 2810 · 2811 · 2812 · 2813 · 2814 · 2815 · 2816 · 2817 · 2818 · 2819 · 2820 · 2821 · 2855 · 2856 · 2857 · 2858 · 2859 · 2860 · 2861 · 2862 · 2863 · 2881 · 2882 · 2907 · 2965 ·
01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·
List of New Testament lectionaries
1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·
