Mark 4:17

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* '''[[Mark 4:17 Greek NT: Beza's Textus Receptus (1598)|       ΚΑΤΑ ΜΑΡΚΟΝ                   4:17]]''' καὶ οὐκ ἔχουσιν ῥίζαν ἐν ἑαυτοῖς ἀλλὰ πρόσκαιροί εἰσιν εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον εὐθὲως σκανδαλίζονται  
+
{{Verses in Mark 4}}
 +
* '''[[Mark 4:17 Greek NT: Beza's Textus Receptus (1598)| ΚΑΤΑ ΜΑΡΚΟΝ 4:17]]''' [[2532|Καὶ]] [[3756|οὐκ]] [[2192|ἔχουσι]] [[4491|ῥίζαν]] [[1722|ἐν]] [[1438|ἑαυτοῖς]], [[235|ἀλλὰ]] [[4340|πρόσκαιροί]] [[1526|εἰσιν]]· [[1534|εἶτα]] [[1096|γενομένης]] [[2347|θλίψεως]] [[2228|]] [[1375|διωγμοῦ]] [[1223|διὰ]] [[3588|τὸν]] [[3056|λόγον]], [[212|εὐθέως]] [[4624|σκανδαλίζονται]].
-
<small>''([[Textus Receptus (1598)|Textus Receptus]], [[Theodore Beza]], [[1598 AD|1598]])''</small>
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{{Textus Receptus 1598 Footer}}
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+
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* ''' Mark 4:17 ''' And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended.
+
-
<small>''([[King James Version]], [[Pure Cambridge Edition]] [[1900 AD|1900]])''</small>
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* '''Mark 4:17'''  but they have no root in themselves, and so endure only for a time. Afterward, when affliction or persecution arises for the word’s sake, immediately they stumble.
-
* '''[[ Mark 4:17 (TRV)|Mark 4:17]]''' but they have no root in themselves, and so endure only for a time. Afterward, when tribulation or persecution arises for the word’s sake, immediately they stumble. 
+
{{King James Version Pure Cambridge Edition Footer}}
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<small>''([[Textus Receptus Version]])''</small>
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* '''[[Mark 4:17 King James Version 2016|Mark 4:17]]'''  but they have no root in themselves, and so endure only for a time. Afterward, when affliction or persecution arises for the word’s sake, immediately they stumble.
 +
{{King James Version 2016 Edition}}
==Interlinear==
==Interlinear==
Line 49: Line 49:
* [[1590 AD|1590]] (Beza Octavo 4th)
* [[1590 AD|1590]] (Beza Octavo 4th)
* [[1598 AD|1598]] (Beza 4th)
* [[1598 AD|1598]] (Beza 4th)
-
''See Also [[Matthew 1:1 Beza 1598]] ([[Theodore Beza|Beza]])''
+
''See Also [[Mark 4:17 Beza 1598]] ([[Theodore Beza|Beza]])''
* [[1604 AD|1604]] (Beza Octavo 5th)
* [[1604 AD|1604]] (Beza Octavo 5th)
Line 81: Line 81:
==English Translations==
==English Translations==
-
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
+
* [[1380 AD|1380]] <small>([[Wyclif's Bible]] by [[John Wycliffe]])</small>
 +
* [[1395 AD|1395]] and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid. <small>([[Wyclif's Bible]] by [[John Wycliffe]])</small>
 +
* [[1534 AD|1534]] yet have no rotes in them selves and so endure but a tyme: and anone as trouble and persecucion aryseth for ye wordes sake they fall immediatly. <small>([[Tyndale Bible]] by [[William Tyndale]])</small>
 +
* [[1535 AD|1535]] and haue no rote in them: but endure for a tyme. When trouble and persecucion aryseth for ye wordes sake, immediatly they are offended. <small>(Coverdale Bible)</small>
 +
* [[1539 AD|1539]] <small>([[Great Bible]] First Edition - [[Miles Coverdale]])</small>
 +
* [[1540 AD|1540]] yet haue no rote in them selues, and so endure but a tyme: and anone whan trouble & persecucyon aryseth for þe wordes sake, they fall immediatly. <small>([[Great Bible]] Second Edition - [[Miles Coverdale]])</small>
 +
* [[1549 AD|1549]] yet haue no rotes in them selues: and so endure but a tyme: and anone as trouble and persecucyon aryseth for the wordes sake, they fall immediatlye. <small>([[Matthew's Bible]] - [[John Rogers]])</small>
 +
* [[1557 AD|1557]] <small>(Geneva [[1557 AD|1557]]) by [[William Whittingham]]</small>
 +
* [[1560 AD|1560]]
 +
* [[1568 AD|1568]] Yet haue no roote in them selues, and so endure but a tyme: and anone when trouble and persecution aryseth for the wordes sake, immediatlye they are offended. <small>([[Bishop's Bible]] First Edition)</small>
 +
* [[1572 AD|1572]] <small>([[Bishop's Bible]])</small>
 +
* [[1582 AD|1582]] <small>(Rheims [[1582 AD|1582]])</small>
 +
* [[1587 AD|1587]] Yet haue they no roote in themselues, and endure but a time: for when trouble and persecution ariseth for the worde, immediatly they be offended. ([[Geneva Bible]]) by [[William Whittingham]] <small>([[Geneva Bible]]) by [[William Whittingham]]</small>
 +
* [[1599 AD|1599]] <small>([[Geneva Bible]]) by [[William Whittingham]]</small>
 +
* [[1611 AD|1611]] And haue no roote in themselues, and so endure but for a time: afterward when affliction or persecution ariseth for the words sake, immediately they are offended. <small>([[King James Version]])</small>
 +
* [[1729 AD|1729]] but having no root at the bottom, they are only occasional professors, for if they meet with any trouble or persecution upon account of the word, immediately they revolt. <small>([[Mace New Testament]])</small>
 +
* [[1745 AD|1745]] And have no root in themselves, and so endure but for a time: afterward when affliction and persecution ariseth for the words sake, immediately they will be scandalized. <small>(Mr. Whiston's Primitive New Testament)</small>
 +
* [[1762 AD|1762]] <small>([[King James Version]])</small>
 +
* [[1769 AD|1769]] And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. <small>([[King James Version]] - [[Benjamin Blayney]])</small>
 +
* [[1770 AD|1770]] immediately receive it with joy, but have no root in themselves, and so continue but for a short season: and then, when affliction cometh, or persecution on account of the word, they are as soon offended. <small>(Worsley Version by [[John Worsley]])</small>
 +
* [[1790 AD|1790]] afterward, when affliction or persecution ariseth because of the word, they are presently offended. <small>(Wesley Version by [[John Wesley]])</small>
 +
* [[1795 AD|1795]] and have no root in themselves, but are temporary [professors]: afterwards, when tribulation cometh or persecution for the word's sake, immediately they are offended. <small>(A Translation of the New Testament from the Original Greek by Thomas Haweis)</small>
 +
* [[1833 AD|1833]] And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they relapse. <small>(Webster Version - by [[Noah Webster]])</small>
 +
* [[1835 AD|1835]] yet not having it rooted in their minds, retain it but a while; for when trouble or persecution comes because of the word, they instantly relapse. <small>(Living Oracles by Alexander Campbell)</small>
 +
* [[1849 AD|1849]] but they have no root in themselves, but are (only) for a time; and when there is affliction or persecution on account of the word, they are soon offended. <small>([[Etheridge Translation]] by [[John Etheridge]])</small>
 +
* [[1850 AD|1850]] <small>([[King James Version]] by Committee)</small>
 +
* [[1851 AD|1851]] And they have no root in them, but are temporary; and when there is affliction or persecution on account of the word, they are quickly stumbled. <small>(Murdock Translation)</small>
 +
* [[1855 AD|1855]] <small>[[Calvin Bible]] by the [[Calvin Translation Society]]</small>
 +
* [[1858 AD|1858]] and have no root in themselves, but are temporary [disciples]. Then, when affliction or persecution occurs on account of the word, they are immediately offended. <small>(The New Testament Translated from the Original Greek by [[Leicester Sawyer]])</small>
 +
* [[1865 AD|1865]] and not they have a root in themselves, but for a reason they are; then occurring trial or persecution through the word, immediately they are offended. <small>([[The Emphatic Diaglott]] by [[Benjamin Wilson]])</small>
 +
* [[1865 AD|1865]] and have no root in themselves, but are only for a time. Afterward, when affliction or persecution arises because of the word, immediately they are offended. <small>(The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)</small>
 +
* [[1869 AD|1869]] and have no root in themselves, but endure only for a time; then, when affliction or persecution ariseth on account of the word, they immediately fall away. <small>(Noyes Translation by George Noyes)</small>
 +
* [[1873 AD|1873]] and have no root in themselves, and so endure but for a time; afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended. <small>([[King James Version]]) by [[Frederick Scrivener]])</small>
 +
* [[1885 AD|1885]] and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble. <small>(Revised Version also called English Revised Version - Charles Ellicott editor)</small>
 +
* [[1890 AD|1890]] and they have no root in themselves, but are for a time: then, tribulation arising, or persecution on account of the word, immediately they are offended. <small>(Darby Version 1890 by [[John Darby]])</small>
 +
* [[1898 AD|1898]] and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled. <small>([[Young's Literal Translation]] by [[Robert Young]])</small>
 +
* [[1901 AD|1901]] and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble. <small>([[American Standard Version]] - [[Philip Schaff]])</small>
 +
* [[1902 AD|1902]] and have no root in themselves, but, only for a season are,––afterwards, when there ariseth tribulation or persecution by reason of the word, straightway, they find cause of stumbling; <small>(The Emphasised Bible Rotherham Version)</small>
 +
* [[1902 AD|1902]] And they have no root in themselves, but are temporary; then tribulation or persecution arising on account of the word, they are immediately offended: <small>(Translation of the New Testament from the Original Greek by William Godbey)</small>
 +
* [[1904 AD|1904]] and they have no root in themselves, but are only temporary; then, when tribulation or persecution arises on account of the word, straightway they stumble. <small>(The New Testament: Revised and Translated by [[Adolphus Worrell]])</small>
 +
* [[1904 AD|1904]] but, as they have no root, they stand only for a short time; and so, when trouble or persecution arises on account of the Message, they fall away at once. <small>(Twentieth Century New Testament by Ernest Malan and Mary Higgs)</small>
 +
* [[1911 AD|1911]] <small>(Syrus Scofield)</small>
 +
* [[1912 AD|1912]] <small>(Weymouth New Testament)</small>
 +
* [[1918 AD|1918]] And yet they have no root in themselves, but endure for a time: then when affliction or persecution arises because of the word they immediately take offense. <small>(The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)</small>
 +
* [[1923 AD|1923]] <small>(Edgar Goodspeed)</small>
 +
* [[1982 AD|1982]] <small>([[New King James Version]]) Copyright © 1982 by Thomas Nelson.</small>
 +
* [[1984 AD|1984]] But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. <small>([[New International Version]])(NIV) Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® </small>
 +
* [[1995 AD|1995]] and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, immediately they fall away. <small>([[New American Standard Bible]]) [[NASB]] (©1995)</small>
 +
* [[1999 AD|1999]] <small>([[American King James Version]])[[AKJV]]</small>
 +
* [[2000 ad|2000]] <small>(King James 2000 Bible©)</small>n
 +
* [[2005 AD|2005]] <small>([[Today’s New International Version]])</small>
 +
* ([[BBE]])
 +
* [[2009 ad|2009]] <small>([[Holman Christian Standard Bible]])(HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.</small>
 +
* <small>([[21st Century King James Version]]) Copyright © 1994 by Deuel Enterprises, Inc.</small>
 +
* <small>([[Common English Bible]]) Copyright © 2011 by Common English Bible </small>
 +
* <small>([[GOD’S WORD Translation]])(GW) Copyright © 1995 by God's Word to the Nations.</small>
 +
* <small>([[Contemporary English Version]])(CEV) Copyright © 1995 by American Bible Society</small>
 +
* <small>([[New Living Translation]])(NLT) Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation.</small>
 +
* <small>([[Amplified Bible]]) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation</small>
 +
* <small>([[The Message]]) (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson</small>
 +
* <small>([[New International Reader's Version]]) (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®.</small>
 +
* <small>([[Wycliffe New Testament]])</small>
-
* [[1395 AD|1395]] and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid. ([[Wyclif's Bible]] by [[John Wycliffe]])
+
==Foreign Language Versions==
-
* [[1534 AD|1534]] yet have no rotes in them selves and so endure but a tyme: and anone as trouble and persecucion aryseth for ye wordes sake they fall immediatly. ([[Tyndale Bible]] by [[William Tyndale]])
+
''See also [[Bible translations into Afrikaans]]''
 +
====[[Afrikaans]]====
 +
* [[1933 AD|1933]] <small>(Ta Biblia Ta Logia - J. D. du Toit, E. E. van Rooyen, J. D. Kestell, H. C. M. Fourie, and BB Keet</small>
 +
* [[1953 AD|1953]] 
 +
* [[1982 AD|1982]] <small>Paraphrase - Die Lewende Bybel, Christelike Uitgewersmaatskappy (CUM)</small>
 +
* [[1982 AD|1982]] <small>South African Bible Society - E. P. Groenewald, A. H. van Zyl, P. A. Verhoef, J. L. Helberg, and W. Kempen</small>
 +
* [[1983 AD|1983]] © Bybelgenootskap van Suid Afrika
 +
* [[2001 AD|2001]] <small>The Nuwe Wêreld-vertaling van die Heilige Skrif is an Afrikaans translation of the 1984 English translation of the Bible by the Watchtower Society.</small>
 +
* [[2002 AD|2002]] Die Boodskap
 +
* [[2002 AD|2002]] <small>DieBybel@Kinders.co.za - Gert Prinsloo, Phil Botha, Willem Boshoff, Hennie Stander, Dirk Human, Stephan Joubert, and Jan van der Watt.</small>
 +
* [[2006 AD|2006]] <small>The Nuwe Lewende Vertaling (literally "New Living Translation")</small>
 +
* [[2008 AD|2008]] <small>Bybel vir Almal - South African Bible Society,  Bart Oberholzer, Bernard Combrink, Hermie van Zyl, Francois Tolmie, Christo van der Merwe, Rocco Hough en Elmine Roux.</small>
 +
* [[2014 AD|2014]] <small>Direct Translation, South African Bible Society</small>
 +
* [[2014 AD|2014]] <small>Afrikaans Standard Version, CUM Books</small>
-
* [[1535 AD|1535]] and haue no rote in them: but endure for a tyme. When trouble and persecucion aryseth for ye wordes sake, immediatly they are offended. (Coverdale Bible)
+
====[[Akan]]====
-
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
+
====[[Albabian]]====
 +
*
-
* [[1540 AD|1540]] yet haue no rote in them selues, and so endure but a tyme: and anone whan trouble & persecucyon aryseth for þe wordes sake, they fall immediatly. ([[Great Bible]] Second Edition - [[Miles Coverdale]])
+
====[[Amuzgo de Guerrero]]====
 +
* [[1973 AD|1973]] <small>Amuzgo de Guerrero (AMU) Copyright © 1973, 1999 by La Liga Biblica</small>
 +
* [[1999 AD|1999]]  
-
* [[1549 AD|1549]] yet haue no rotes in them selues: and so endure but a tyme: and anone as trouble and persecucyon aryseth for the wordes sake, they fall immediatlye. ([[Matthew's Bible]] - [[John Rogers]])
+
====[[Armenian]]====
 +
*
-
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
+
====[[Arabic]]====
 +
* [[1516 AD|1516]]  
 +
* [[1591 AD|1591]]
 +
* [[1616 AD|1616]]
 +
* [[1622 AD|1622]]
 +
* [[1671 AD|1671]] <small>Biblia Arabica. de propaganda fide. Arabic and Latin Bible printed in Rome by [[Abraham Ecchellensis]] and [[Louis Maracci]]</small>
 +
* ولكن ليس لهم اصل في ذواتهم بل هم الى حين. فبعد ذلك اذا حدث ضيق او اضطهاد من اجل الكلمة فللوقت يعثرون. <big> </big><small>(Arabic Smith & Van Dyke)</small>
 +
* [[1988 AD|1988]] <small>Arabic Life Application Bible (ALAB) Copyright © 1988 by Biblica</small>
 +
* [[2009 AD|2009]] <small>Arabic Bible: Easy-to-Read Version (ERV-AR) Copyright © 2009 by World Bible Translation Center</small>
-
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
+
====[[Aramaic]]/[[Syriac]]====
 +
* <big> </big><small>(Aramaic Peshitta)</small>
-
* [[1568 AD|1568]] Yet haue no roote in them selues, and so endure but a tyme: and anone when trouble and persecution aryseth for the wordes sake, immediatlye they are offended. ([[Bishop's Bible]] First Edition
+
====[[Basque]]====
 +
* [[1571]] Eta eztute erroric berac baithan, baina iraute gutitaco dirade: guero heltzen denean tribulationeric edo persecutioneric hitzagatic, bertan scandalizatzen dirade.
-
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
+
====[[Bulgarian]]====
 +
* [[1940 AD|1940]] нямат, обаче, корен в себе си, но са привременни; после, като настане напаст или гонение, поради словото, веднага се съблазняват. (1940 Bulgarian Bible)
 +
* <small>(Марко 4:17) (Bulgarian Bible)</small>
-
* [[1587 AD|1587]] Yet haue they no roote in themselues, and endure but a time: for when trouble and persecution ariseth for the worde, immediatly they be offended. ([[Geneva Bible]]) by [[William Whittingham]]
+
====[[Cherokee]]====
-
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
+
* [[1860 AD|1860]] Cherokee New Testament (CHR)
-
* [[1611 AD|1611]] And haue no roote in themselues, and so endure but for a time: afterward when affliction or persecution ariseth for the words sake, immediately they are offended. ([[King James Version]])
+
====[[Chinese]]====
 +
*  1 <small>(Chinese Union Version (Simplified))</small>
 +
*  1 <small>(Chinese Union Version (Traditional))</small>
 +
* 4:17 <small>([[Chinese King James Version]])</small>
-
* [[1729 AD|1729]] but having no root at the bottom, they are only occasional professors, for if they meet with any trouble or persecution upon account of the word, immediately they revolt. ([[Mace New Testament]])
+
====[[Croatian]]====
-
* [[1745 AD|1745]] And have no root in themselves, and so endure but for a time: afterward when affliction and persecution ariseth for the words sake, immediately they will be scandalized. (Mr. Whiston's Primitive New Testament)
+
====[[Czech]]====
-
* [[1762 AD|1762]] ([[King James Version]])
+
* [[1613 AD|1613]]  
-
* [[1769 AD|1769]] And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. ([[King James Version]] - [[Benjamin Blayney]])
+
====[[Danish]]====
-
* [[1770 AD|1770]] immediately receive it with joy, but have no root in themselves, and so continue but for a short season: and then, when affliction cometh, or persecution on account of the word, they are as soon offended. (Worsley Version by John Worsley)
+
====[[Dutch]]====
 +
* [[1619 AD|1619]]  
-
* [[1790 AD|1790]] afterward, when affliction or persecution ariseth because of the word, they are presently offended. (Wesley Version by John Wesley)
+
====[[Esperanto]]====
-
* [[1795 AD|1795]] and have no root in themselves, but are temporary [professors]: afterwards, when tribulation cometh or persecution for the word's sake, immediately they are offended. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
+
====[[Finnish]]====
-
 
+
* [[1619 AD|1619]]  
-
* [[1833 AD|1833]] And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they relapse. (Webster Version - by [[Noah Webster]])
+
* [[1938 AD|1938]]
-
 
+
-
* [[1835 AD|1835]] yet not having it rooted in their minds, retain it but a while; for when trouble or persecution comes because of the word, they instantly relapse. (Living Oracles by Alexander Campbell)
+
-
 
+
-
* [[1849 AD|1849]] but they have no root in themselves, but are (only) for a time; and when there is affliction or persecution on account of the word, they are soon offended. ([[Etheridge Translation]] by [[John Etheridge]])
+
-
 
+
-
* [[1850 AD|1850]] ([[King James Version]] by Committee)
+
-
 
+
-
* [[1851 AD|1851]] And they have no root in them, but are temporary; and when there is affliction or persecution on account of the word, they are quickly stumbled. (Murdock Translation)
+
-
 
+
-
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
+
-
 
+
-
* [[1858 AD|1858]] and have no root in themselves, but are temporary [disciples]. Then, when affliction or persecution occurs on account of the word, they are immediately offended. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
+
-
 
+
-
* [[1865 AD|1865]] and not they have a root in themselves, but for a reason they are; then occurring trial or persecution through the word, immediately they are offended. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
+
-
 
+
-
* [[1865 AD|1865]] and have no root in themselves, but are only for a time. Afterward, when affliction or persecution arises because of the word, immediately they are offended. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
+
-
 
+
-
* [[1869 AD|1869]] and have no root in themselves, but endure only for a time; then, when affliction or persecution ariseth on account of the word, they immediately fall away. (Noyes Translation by George Noyes)
+
-
 
+
-
* [[1873 AD|1873]] and have no root in themselves, and so endure but for a time; afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended. ([[King James Version]]) by [[Frederick Scrivener]])
+
-
 
+
-
* [[1885 AD|1885]] and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble. (Revised Version also called English Revised Version - Charles Ellicott editor)
+
-
 
+
-
* [[1890 AD|1890]] and they have no root in themselves, but are for a time: then, tribulation arising, or persecution on account of the word, immediately they are offended. (Darby Version 1890 by [[John Darby]])
+
-
 
+
-
* [[1898 AD|1898]] and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled. ([[Young's Literal Translation]] by [[Robert Young]])
+
-
 
+
-
* [[1901 AD|1901]] and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble. ([[American Standard Version]] - [[Philip Schaff]])
+
-
 
+
-
* [[1902 AD|1902]] and have no root in themselves, but, only for a season are,––afterwards, when there ariseth tribulation or persecution by reason of the word, straightway, they find cause of stumbling; (The Emphasised Bible Rotherham Version)
+
-
 
+
-
* [[1902 AD|1902]] And they have no root in themselves, but are temporary; then tribulation or persecution arising on account of the word, they are immediately offended: (Translation of the New Testament from the Original Greek by William Godbey)
+
-
 
+
-
* [[1904 AD|1904]] and they have no root in themselves, but are only temporary; then, when tribulation or persecution arises on account of the word, straightway they stumble. (The New Testament: Revised and Translated by [[Adolphus Worrell]])
+
-
 
+
-
* [[1904 AD|1904]] but, as they have no root, they stand only for a short time; and so, when trouble or persecution arises on account of the Message, they fall away at once. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
+
-
 
+
-
* [[1911 AD|1911]] (Syrus Scofield)
+
-
 
+
-
* [[1912 AD|1912]] (Weymouth New Testament)
+
-
 
+
-
* [[1918 AD|1918]] And yet they have no root in themselves, but endure for a time: then when affliction or persecution arises because of the word they immediately take offense. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
+
-
 
+
-
* [[1923 AD|1923]] (Edgar Goodspeed)
+
-
 
+
-
* [[1982 AD|1982]] ([[New King James Version]])
+
-
 
+
-
* [[1984 AD|1984]] But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. ([[New International Version]])
+
-
 
+
-
* [[1995 AD|1995]] and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, immediately they fall away. ([[New American Standard Bible]])  (©1995)
+
-
 
+
-
* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
+
-
 
+
-
* [[2005 AD|2005]] ([[Today’s New International Version]])
+
-
 
+
-
* ([[BBE]])
+
-
* But they have no root in themselves; they are short-lived. When pressure or persecution comes because of the word, they immediately stumble. ([[Holman Christian Standard Bible]])
+
-
* but they have no root in themselves, and so endure but for a time. Afterward, when affliction or persecution ariseth for the Word’s sake, immediately they are offended. ([[21st Century King James Version]])
+
-
* Because they have no roots, they last for only a little while. When they experience distress or abuse because of the word, they immediately fall away. ([[Common English Bible]])
+
-
* But they don’t develop any roots. They last for a short time. When suffering or persecution comes along because of the word, they immediately fall from faith. ([[GOD’S WORD Translation]])
+
-
* But they don’t have any roots, and they don’t last very long. As soon as life gets hard or the message gets them in trouble, they give up. ([[Contemporary English Version]])
+
-
* But since they don’t have deep roots, they don’t last long. They fall away as soon as they have problems or are persecuted for believing God’s word. ([[New Living Translation]])
+
-
* And they have no real root in themselves, and so they endure for a little while; then when trouble or persecution arises on account of the Word, they immediately are offended (become displeased, indignant, resentful) and they stumble and fall away. ([[Amplified Bible]])
+
-
* 16-17 “And some are like the seed that lands in the gravel. When they first hear the Word, they respond with great enthusiasm. But there is such shallow soil of character that when the emotions wear off and some difficulty arrives, there is nothing to show for it.([[The Message]])
+
-
* But they have no roots. So they last only a short time. They quickly fall away from the faith when trouble or suffering comes because of the message. ([[New International Reader's Version]])
+
-
* ([[Wycliffe New Testament]])
+
-
 
+
-
==Foreign Language Versions==
+
-
 
+
-
====[[Arabic]]====
+
-
* <big></big>(Arabic Smith & Van Dyke)
+
-
 
+
-
====[[Aramaic]]====
+
-
* <big></big>(Aramaic Peshitta)
+
-
 
+
-
====[[Basque]]====
+
-
 
+
-
+
-
 
+
-
====[[Bulgarian]]====
+
-
 
+
-
* [[1940 AD|1940]] (Bulgarian Bible)
+
-
 
+
-
====[[Chinese]]====
+
-
 
+
-
*  1 (Chinese Union Version (Simplified))
+
-
 
+
-
*  1 (Chinese Union Version (Traditional))
+
====[[French]]====
====[[French]]====
-
 
+
* et ils n'ont pas de racine en eux-mêmes, mais ne sont que pour un temps; puis, quand la tribulation ou la persécution survient à cause de la parole, ils sont aussitôt scandalisés. <small>(French Darby)</small>
-
* (French Darby)
+
* [[1744 AD|1744]] Mais ils n'ont point de racine en eux-mêmes, et ne sont que pour un temps; de sorte que l'affliction et la persécution s'élevant à cause de la parole, ils sont incessamment scandalisés. <small>(Martin 1744)</small>
-
 
+
* [[1744 AD|1744]] <small>(Ostervald 1744)</small>
-
* [[1744 AD|1744]] (Martin 1744)
+
* [[1864 AD|1864]] (Augustin Crampon)
-
 
+
* [[1910 AD|1910]]
-
* [[1744 AD|1744]] (Ostervald 1744)
+
* [[2006 AD|2006]] ([[King James Française]])
====[[German]]====
====[[German]]====
 +
* [[1545 AD|1545]] <small>(Luther 1545)</small>
 +
* [[1871 AD|1871]] <small>(Elberfelder 1871)</small>
 +
* [[1912 AD|1912]] und haben keine Wurzel in sich, sondern sind wetterwendisch; wenn sich Trübsal oder Verfolgung um des Wortes willen erhebt, so ärgern sie sich alsbald. <small>(Luther 1912)</small>
-
* [[1545 AD|1545]] (Luther 1545)
+
====[[Greek]]====
 +
* [[1904 AD|1904]] <small>(Greek Orthodox (B. Antoniades))</small>
 +
* Modern Greek <small>(Trinitarian Bible Society)</small>
-
* [[1871 AD|1871]] (Elberfelder 1871)
+
====[[Hungarian]]====
-
* [[1912 AD|1912]] (Luther 1912)
+
====[[Indonesian]]====
====[[Italian]]====
====[[Italian]]====
 +
* [[1649 AD|1649]] Ma non hanno in sè radice, anzi son di corta durata; e poi, avvenendo tribolazione, o persecuzione per la parola, subito sono scandalezzati. <small>(Giovanni Diodati Bible 1649)</small>
 +
* [[1927 AD|1927]] e non hanno in sé radice ma son di corta durata; e poi, quando venga tribolazione o persecuzione a cagion della Parola, son subito scandalizzati. <small>(Riveduta Bible 1927)</small>
-
* [[1649 AD|1649]](Giovanni Diodati Bible 1649)
+
====[[Japanese]]====
 +
* [[1928 AD|1928]] <small>([[Naoji Nagai]])</small>
-
* [[1927 AD|1927]] (Riveduta Bible 1927)
+
====[[Kabyle]]====
-
====[[Japanese]]====
+
====Khmer====
-
* [[1928 AD|1928]] ([[Naoji Nagai]])
+
* [[1928 AD|1928]]
====[[Latin]]====
====[[Latin]]====
-
* [[Latin Vulgate]]
+
* et non habent radicem in se sed temporales sunt deinde orta tribulatione et persecutione propter verbum confestim scandalizantur <small>[[Latin Vulgate]]</small>
 +
* [[1527 AD|1527]] <small>(Erasmus 1527)</small>
 +
* [[1527 AD|1527]] <small>(Erasmus Vulgate 1527)</small>
 +
* [[1565 AD|1565]] (Beza)
 +
* [[1598 AD|1598]] (Beza)
-
* [[1527 AD|1527]] (Erasmus 1527)
+
====[[Latvian]]====
-
* [[1527 AD|1527]] (Erasmus Vulgate 1527)
+
====[[Maori]]====
 +
* [[1833 AD|1833]]
 +
* [[1837 AD|1837]]
 +
* [[1858 AD|1858]]
 +
* [[1868 AD|1868]] (Formal translation based on the Greek 'Received Text': [[Trinitarian Bible Society]])
 +
* [[1833 AD|1833]]
 +
* [[1952 AD|1952]]
 +
 
 +
====[[Norwegian]]====
 +
 
 +
* [[1930 AD|1930]]
====[[Pidgin]]====
====[[Pidgin]]====
 +
* [[1996 AD|1996]] <small>(Pidgin King Jems)</small>
-
* [[1996 AD|1996]] (Pidgin King Jems)
+
====[[Portugese]]====
 +
 
 +
====[[Potawatomi]]====
 +
* [[1833 AD|1833]] (Potawatomi Matthew and Acts)
====[[Romainian]]====
====[[Romainian]]====
-
* [[2010 AD|2010]] dar n'au rădăcină în ei, ci ţin pînă la o vreme; şi cum vine un necaz sau o prigonire din pricina Cuvîntului, se leapădă îndată de el. (Biblia Traducerea Fidela în limba româna)
+
* [[1551 AD|1551]] <small>(Slavic-Romanian Gospel)</small>
 +
* [[1561 AD|1561]] <small>([[Coresi]]'s Gospel)</small>
 +
* [[1570 AD|1570]] <small>(The Braşov Psalm Book) Psalms Only</small>
 +
* [[1582 AD|1582]] <small>(Palia from Orăştie)</small>
 +
* [[1648 AD|1648]] <small>(The New Testament of Alba Iulia)</small>
 +
* [[1688 AD|1688]] <small>([[Biblia de la Bucureşti]] - Bucharest Bible)</small>
 +
* [[1911 AD|1911]] <small>(Nitzulescu - [[British and Foreign Bible Society]])</small>
 +
* [[1921 AD|1921]] <small>(Cornilescu)</small>
 +
* [[1924 AD|1924]] <small>(Cornilescu - [[British and Foreign Bible Society]])</small>
 +
* [[1989 AD|1989]] <small>(Gute Botschaft Verlag)</small>
 +
* [[2010 AD|2010]] <small>(Biblia Traducerea Fidela în limba româna - [[Textus Receptus]] Based)</small>
 +
* [[2013 AD|2013]] <small>(Biblia Traducerea Fidela în limba română - based upon the [[Textus Receptus]] / [[King James Version]])</small>
 +
* [[2014 AD|2014]] <small>(Biblia Traducerea Fidela în limba română - based upon the [[Textus Receptus]] / [[King James Version]])</small>
 +
* [[2014 AD|2014]] <small>(Cornilescu 90th anniversary definitive edition - [[British and Foreign Bible Society]])</small>
====[[Russian]]====
====[[Russian]]====
 +
* [[1876 AD|1876]] но не имеют в себе корня и непостоянны; потом, когда настанет скорбь или гонение за слово, тотчас соблазняются. <small>[[Russian Synodal Version]]</small>
 +
* Phonetically:
-
* [[1876 AD|1876]] но не имеют в себе корня и непостоянны; потом, когда настанет скорбь или гонение за слово, тотчас соблазняются. [[Russian Synodal Version]]
+
====Sanskrit====
 +
* [[1851 AD|1851]]
-
Phonetically:
+
====Shur====
====[[Spanish]]====
====[[Spanish]]====
 +
''See Also [[Bible translations (Spanish)]]''
 +
* [[1543 AD|1543]] <small>([[Francisco de Enzinas]] New Testament)</small>
 +
* [[1556 AD|1556]] (Juan Perez de Pineda New Testament and book of Psalms)
 +
* [[1569 AD|1569]] (Sagradas Escrituras)
 +
* [[1814 AD|1814]] Valera Revision
 +
* [[1817 AD|1817]] Valera Revision
 +
* [[1831 AD|1831]] Valera Revision
 +
* [[1858 AD|1858]] Reina Valera
 +
* [[1862 AD|1862]] Valera Revision
 +
* [[1865 AD|1865]] Valera Revision (American Bible Society Revisión)
 +
* [[1869 AD|1869]] Valera Revision
 +
* [[1909 AD|1909]] (Reina-Valera) Antigua Spanish Bible
 +
* [[1960 AD|1960]] Versión Reina-Valera (Eugene Nida )
 +
* [[1987 AD|1987]] Translation from English. Publisher: Watch Tower Bible and Tract Society.
 +
* [[1994 AD|1994]] Nuevo Testamento versión Recobro
 +
* [[1997 AD|1997]] (La Biblia de las Américas) (©1997)
 +
* [[1999 AD|1999]] Nueva Versión Internacional (NVI)
 +
* [[2002 AD|2002]] (1602 Purificada)
 +
* [[2009 AD|2009]] Santa Biblia: Reina-Valera
 +
* [[Marcos 4:17 (RVG)|1]]  <small>([[Reina Valera Gómez]])</small>
-
* Mas no tienen raíz en sí, antes son temporales, que en levantándose la tribulación ó la persecución por causa de la palabra, luego se escandalizan. (RVG Spanish)
+
====[[Swahili]]====
 +
* Lakini haliwaingii na kuwa na mizizi ndani yao; huendelea kulizingatia kwa kitambo tu, na wakati taabu au udhalimu vinapotokea kwa sababu ya hilo neno mara wanakata tamaa.
====[[Swedish]]====
====[[Swedish]]====
-
 
* [[1917 AD|1917]] men icke hava någon rot i sig, utan bliva beståndande allenast till en tid; när sedan bedrövelse eller förföljelse påkommer för ordets skull, då komma de strax på fall. (Swedish - Svenska 1917)
* [[1917 AD|1917]] men icke hava någon rot i sig, utan bliva beståndande allenast till en tid; när sedan bedrövelse eller förföljelse påkommer för ordets skull, då komma de strax på fall. (Swedish - Svenska 1917)
====[[Tagalog]]====
====[[Tagalog]]====
 +
* [[1905 AD|1905]] At hindi nangaguugat sa kanilang sarili, kundi sangdaling tumatagal; kaya't pagkakaroon ng kapighatian o ng mga paguusig dahil sa salita, pagdaka'y nangatisod sila. <small>(Ang Dating Biblia 1905)</small>
-
* [[1905 AD|1905]] (Ang Dating Biblia 1905)
+
====Thai====
 +
(Thai KJV)
-
====[[Tok Pisin]]====
+
====[[Turkish]]====
-
* [[1996 AD|1996]] (Tok Pisin King Jems)
+
====[[Ukrainian]]====
 +
 
 +
====[[Urdu]]====
 +
* [[1878 AD|1878]] (Hindustani Roman Script)
 +
* [[1938 AD|1938]] (Urdu Revised Version. [[British and Foreign Bible Society]], 1938)
 +
* [[2016 AD|2016]] (Urdu Bible)
====[[Vietnamese]]====
====[[Vietnamese]]====
 +
* [[1934 AD|1934]] song vì trong lòng họ không có rễ, chỉ tạm thời mà thôi, nên nỗi gặp khi vì cớ đạo mà xảy ra sự cực khổ, bắt bớ, thì liền vấp phạm. <small>(Maùc 4:17 Vietnamese Bible) (VIET)</small>
-
* [[1934 AD|1934]] (VIET)
+
====[[Welsh]]====
 +
* [[1567 AD|1567]] (William Salesbury, printed in 1567 by Humphrey Toy)
 +
* [[1588 AD|1588]] ([[William Morgan]])
 +
* [[1620 AD|1620]] ([[William Morgan]])
 +
* [[1824 AD|1824]]
 +
* [[1988 AD|1988]] ([[New Welsh Bible]])
 +
* [[2004 AD|2004]]
 +
* [[2011 AD|2011]] (beibl.net 2011 by [[Arfon Jones]])
==See Also==
==See Also==
Line 285: Line 368:
==External Links==
==External Links==
 +
 +
{{Donate}}

Current revision

New Testament Mark 4

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

  • Mark 4:17 but they have no root in themselves, and so endure only for a time. Afterward, when affliction or persecution arises for the word’s sake, immediately they stumble.

(King James Version, Pure Cambridge Edition 1900)

  • Mark 4:17 but they have no root in themselves, and so endure only for a time. Afterward, when affliction or persecution arises for the word’s sake, immediately they stumble.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Contents

Interlinear

Commentary

Greek

Textus Receptus

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Mark 4:17 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1380 (Wyclif's Bible by John Wycliffe)
  • 1395 and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid. (Wyclif's Bible by John Wycliffe)
  • 1534 yet have no rotes in them selves and so endure but a tyme: and anone as trouble and persecucion aryseth for ye wordes sake they fall immediatly. (Tyndale Bible by William Tyndale)
  • 1535 and haue no rote in them: but endure for a tyme. When trouble and persecucion aryseth for ye wordes sake, immediatly they are offended. (Coverdale Bible)
  • 1539 (Great Bible First Edition - Miles Coverdale)
  • 1540 yet haue no rote in them selues, and so endure but a tyme: and anone whan trouble & persecucyon aryseth for þe wordes sake, they fall immediatly. (Great Bible Second Edition - Miles Coverdale)
  • 1549 yet haue no rotes in them selues: and so endure but a tyme: and anone as trouble and persecucyon aryseth for the wordes sake, they fall immediatlye. (Matthew's Bible - John Rogers)
  • 1557 (Geneva 1557) by William Whittingham
  • 1560
  • 1568 Yet haue no roote in them selues, and so endure but a tyme: and anone when trouble and persecution aryseth for the wordes sake, immediatlye they are offended. (Bishop's Bible First Edition)
  • 1572 (Bishop's Bible)
  • 1582 (Rheims 1582)
  • 1587 Yet haue they no roote in themselues, and endure but a time: for when trouble and persecution ariseth for the worde, immediatly they be offended. (Geneva Bible) by William Whittingham (Geneva Bible) by William Whittingham
  • 1599 (Geneva Bible) by William Whittingham
  • 1611 And haue no roote in themselues, and so endure but for a time: afterward when affliction or persecution ariseth for the words sake, immediately they are offended. (King James Version)
  • 1729 but having no root at the bottom, they are only occasional professors, for if they meet with any trouble or persecution upon account of the word, immediately they revolt. (Mace New Testament)
  • 1745 And have no root in themselves, and so endure but for a time: afterward when affliction and persecution ariseth for the words sake, immediately they will be scandalized. (Mr. Whiston's Primitive New Testament)
  • 1762 (King James Version)
  • 1769 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. (King James Version - Benjamin Blayney)
  • 1770 immediately receive it with joy, but have no root in themselves, and so continue but for a short season: and then, when affliction cometh, or persecution on account of the word, they are as soon offended. (Worsley Version by John Worsley)
  • 1790 afterward, when affliction or persecution ariseth because of the word, they are presently offended. (Wesley Version by John Wesley)
  • 1795 and have no root in themselves, but are temporary [professors]: afterwards, when tribulation cometh or persecution for the word's sake, immediately they are offended. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they relapse. (Webster Version - by Noah Webster)
  • 1835 yet not having it rooted in their minds, retain it but a while; for when trouble or persecution comes because of the word, they instantly relapse. (Living Oracles by Alexander Campbell)
  • 1849 but they have no root in themselves, but are (only) for a time; and when there is affliction or persecution on account of the word, they are soon offended. (Etheridge Translation by John Etheridge)
  • 1850 (King James Version by Committee)
  • 1851 And they have no root in them, but are temporary; and when there is affliction or persecution on account of the word, they are quickly stumbled. (Murdock Translation)
  • 1855 Calvin Bible by the Calvin Translation Society
  • 1858 and have no root in themselves, but are temporary [disciples]. Then, when affliction or persecution occurs on account of the word, they are immediately offended. (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 and not they have a root in themselves, but for a reason they are; then occurring trial or persecution through the word, immediately they are offended. (The Emphatic Diaglott by Benjamin Wilson)
  • 1865 and have no root in themselves, but are only for a time. Afterward, when affliction or persecution arises because of the word, immediately they are offended. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 and have no root in themselves, but endure only for a time; then, when affliction or persecution ariseth on account of the word, they immediately fall away. (Noyes Translation by George Noyes)
  • 1873 and have no root in themselves, and so endure but for a time; afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended. (King James Version) by Frederick Scrivener)
  • 1885 and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble. (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 and they have no root in themselves, but are for a time: then, tribulation arising, or persecution on account of the word, immediately they are offended. (Darby Version 1890 by John Darby)
  • 1898 and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled. (Young's Literal Translation by Robert Young)
  • 1901 and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble. (American Standard Version - Philip Schaff)
  • 1902 and have no root in themselves, but, only for a season are,––afterwards, when there ariseth tribulation or persecution by reason of the word, straightway, they find cause of stumbling; (The Emphasised Bible Rotherham Version)
  • 1902 And they have no root in themselves, but are temporary; then tribulation or persecution arising on account of the word, they are immediately offended: (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 and they have no root in themselves, but are only temporary; then, when tribulation or persecution arises on account of the word, straightway they stumble. (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 but, as they have no root, they stand only for a short time; and so, when trouble or persecution arises on account of the Message, they fall away at once. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 (Weymouth New Testament)
  • 1918 And yet they have no root in themselves, but endure for a time: then when affliction or persecution arises because of the word they immediately take offense. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)
  • 1982 (New King James Version) Copyright © 1982 by Thomas Nelson.
  • 1984 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. (New International Version)(NIV) Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®
  • 1995 and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, immediately they fall away. (New American Standard Bible) NASB (©1995)
  • 1999 (American King James Version)AKJV
  • 2000 (King James 2000 Bible©)n
  • 2005 (Today’s New International Version)
  • (BBE)
  • 2009 (Holman Christian Standard Bible)(HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.
  • (21st Century King James Version) Copyright © 1994 by Deuel Enterprises, Inc.
  • (Common English Bible) Copyright © 2011 by Common English Bible
  • (GOD’S WORD Translation)(GW) Copyright © 1995 by God's Word to the Nations.
  • (Contemporary English Version)(CEV) Copyright © 1995 by American Bible Society
  • (New Living Translation)(NLT) Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation.
  • (Amplified Bible) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
  • (The Message) (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
  • (New International Reader's Version) (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®.
  • (Wycliffe New Testament)

Foreign Language Versions

See also Bible translations into Afrikaans

Afrikaans

  • 1933 (Ta Biblia Ta Logia - J. D. du Toit, E. E. van Rooyen, J. D. Kestell, H. C. M. Fourie, and BB Keet
  • 1953
  • 1982 Paraphrase - Die Lewende Bybel, Christelike Uitgewersmaatskappy (CUM)
  • 1982 South African Bible Society - E. P. Groenewald, A. H. van Zyl, P. A. Verhoef, J. L. Helberg, and W. Kempen
  • 1983 © Bybelgenootskap van Suid Afrika
  • 2001 The Nuwe Wêreld-vertaling van die Heilige Skrif is an Afrikaans translation of the 1984 English translation of the Bible by the Watchtower Society.
  • 2002 Die Boodskap
  • 2002 DieBybel@Kinders.co.za - Gert Prinsloo, Phil Botha, Willem Boshoff, Hennie Stander, Dirk Human, Stephan Joubert, and Jan van der Watt.
  • 2006 The Nuwe Lewende Vertaling (literally "New Living Translation")
  • 2008 Bybel vir Almal - South African Bible Society, Bart Oberholzer, Bernard Combrink, Hermie van Zyl, Francois Tolmie, Christo van der Merwe, Rocco Hough en Elmine Roux.
  • 2014 Direct Translation, South African Bible Society
  • 2014 Afrikaans Standard Version, CUM Books

Akan

Albabian

Amuzgo de Guerrero

  • 1973 Amuzgo de Guerrero (AMU) Copyright © 1973, 1999 by La Liga Biblica
  • 1999

Armenian

Arabic

  • 1516
  • 1591
  • 1616
  • 1622
  • 1671 Biblia Arabica. de propaganda fide. Arabic and Latin Bible printed in Rome by Abraham Ecchellensis and Louis Maracci
  • ولكن ليس لهم اصل في ذواتهم بل هم الى حين. فبعد ذلك اذا حدث ضيق او اضطهاد من اجل الكلمة فللوقت يعثرون. (Arabic Smith & Van Dyke)
  • 1988 Arabic Life Application Bible (ALAB) Copyright © 1988 by Biblica
  • 2009 Arabic Bible: Easy-to-Read Version (ERV-AR) Copyright © 2009 by World Bible Translation Center

Aramaic/Syriac

  • (Aramaic Peshitta)

Basque

  • 1571 Eta eztute erroric berac baithan, baina iraute gutitaco dirade: guero heltzen denean tribulationeric edo persecutioneric hitzagatic, bertan scandalizatzen dirade.

Bulgarian

  • 1940 нямат, обаче, корен в себе си, но са привременни; после, като настане напаст или гонение, поради словото, веднага се съблазняват. (1940 Bulgarian Bible)
  • (Марко 4:17) (Bulgarian Bible)

Cherokee

  • 1860 Cherokee New Testament (CHR)

Chinese

Croatian

Czech

Danish

Dutch

Esperanto

Finnish

French

  • et ils n'ont pas de racine en eux-mêmes, mais ne sont que pour un temps; puis, quand la tribulation ou la persécution survient à cause de la parole, ils sont aussitôt scandalisés. (French Darby)
  • 1744 Mais ils n'ont point de racine en eux-mêmes, et ne sont que pour un temps; de sorte que l'affliction et la persécution s'élevant à cause de la parole, ils sont incessamment scandalisés. (Martin 1744)
  • 1744 (Ostervald 1744)
  • 1864 (Augustin Crampon)
  • 1910
  • 2006 (King James Française)

German

  • 1545 (Luther 1545)
  • 1871 (Elberfelder 1871)
  • 1912 und haben keine Wurzel in sich, sondern sind wetterwendisch; wenn sich Trübsal oder Verfolgung um des Wortes willen erhebt, so ärgern sie sich alsbald. (Luther 1912)

Greek

  • 1904 (Greek Orthodox (B. Antoniades))
  • Modern Greek (Trinitarian Bible Society)

Hungarian

Indonesian

Italian

  • 1649 Ma non hanno in sè radice, anzi son di corta durata; e poi, avvenendo tribolazione, o persecuzione per la parola, subito sono scandalezzati. (Giovanni Diodati Bible 1649)
  • 1927 e non hanno in sé radice ma son di corta durata; e poi, quando venga tribolazione o persecuzione a cagion della Parola, son subito scandalizzati. (Riveduta Bible 1927)

Japanese

Kabyle

Khmer

Latin

  • et non habent radicem in se sed temporales sunt deinde orta tribulatione et persecutione propter verbum confestim scandalizantur Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)
  • 1565 (Beza)
  • 1598 (Beza)

Latvian

Maori

Norwegian

Pidgin

  • 1996 (Pidgin King Jems)

Portugese

Potawatomi

  • 1833 (Potawatomi Matthew and Acts)

Romainian

Russian

  • 1876 но не имеют в себе корня и непостоянны; потом, когда настанет скорбь или гонение за слово, тотчас соблазняются. Russian Synodal Version
  • Phonetically:

Sanskrit

Shur

Spanish

See Also Bible translations (Spanish)

  • 1543 (Francisco de Enzinas New Testament)
  • 1556 (Juan Perez de Pineda New Testament and book of Psalms)
  • 1569 (Sagradas Escrituras)
  • 1814 Valera Revision
  • 1817 Valera Revision
  • 1831 Valera Revision
  • 1858 Reina Valera
  • 1862 Valera Revision
  • 1865 Valera Revision (American Bible Society Revisión)
  • 1869 Valera Revision
  • 1909 (Reina-Valera) Antigua Spanish Bible
  • 1960 Versión Reina-Valera (Eugene Nida )
  • 1987 Translation from English. Publisher: Watch Tower Bible and Tract Society.
  • 1994 Nuevo Testamento versión Recobro
  • 1997 (La Biblia de las Américas) (©1997)
  • 1999 Nueva Versión Internacional (NVI)
  • 2002 (1602 Purificada)
  • 2009 Santa Biblia: Reina-Valera
  • 1 (Reina Valera Gómez)

Swahili

  • Lakini haliwaingii na kuwa na mizizi ndani yao; huendelea kulizingatia kwa kitambo tu, na wakati taabu au udhalimu vinapotokea kwa sababu ya hilo neno mara wanakata tamaa.

Swedish

  • 1917 men icke hava någon rot i sig, utan bliva beståndande allenast till en tid; när sedan bedrövelse eller förföljelse påkommer för ordets skull, då komma de strax på fall. (Swedish - Svenska 1917)

Tagalog

  • 1905 At hindi nangaguugat sa kanilang sarili, kundi sangdaling tumatagal; kaya't pagkakaroon ng kapighatian o ng mga paguusig dahil sa salita, pagdaka'y nangatisod sila. (Ang Dating Biblia 1905)

Thai

(Thai KJV)

Turkish

Ukrainian

Urdu

Vietnamese

  • 1934 song vì trong lòng họ không có rễ, chỉ tạm thời mà thôi, nên nỗi gặp khi vì cớ đạo mà xảy ra sự cực khổ, bắt bớ, thì liền vấp phạm. (Maùc 4:17 Vietnamese Bible) (VIET)

Welsh

See Also

External Links

The King James Version 2023 Edition New Testament is now complete and in print format here.
The King James Version 2023 Edition New Testament is now complete and in print format here.

List of New Testament Papyri

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List of New Testament minuscules

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206 · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 333 · 334 · 335 · 336 · 337 · 338 · 339 · 340 · 341 · 342 · 343 · 344 · 345 · 346 · 347 · 348 · 349 · 350 · 351 · 352 · 353 · 354 · 355 · 356 · 357 · 358 · 359 · 360 · 361 · 362 · 363 · 364 · 365 · 366 · 367 · 368 · 369 · 370 · 371 · 372 · 373 · 374 · 375 · 376 · 377 · 378 · 379 · 380 · 381 · 382 · 383 · 384 · 385 · 386 · 387 · 388 · 389 · 390 · 391 · 392 · 393 · 394 · 395 · 396 · 397 · 398 · 399 · 400 · 401 · 402 · 403 · 404 · 405 · 406 · 407 · 408 · 409 · 410 · 411 · 412 · 413 · 414 · 415 · 416 · 417 · 418 · 419 · 420 · 421 · 422 · 423 · 424 · 425 · 426 · 427 · 428 · 429 · 430 · 431 · 432 · 433 · 434 · 435 · 436 · 437 · 438 · 439 · 440 · 441 · 442 · 443 · 444 · 445 · 446 · 447 · 448 · 449 · 450 · 451 · 452 · 453 · 454 · 455 · 456 · 457 · 458 · 459 · 460 · 461 · 462 · 463 · 464 · 465 · 466 · 467 · 468 · 469 · 470 · 471 · 472 · 473 · 474 · 475 · 476 · 477 · 478 · 479 · 480 · 481 · 482 · 483 · 484 · 485 · 486 · 487 · 488 · 489 · 490 · 491 · 492 · 493 · 494 · 495 · 496 · 497 · 498 · 499 · 500 · 501 · 502 · 503 · 504 · 505 · 506 · 507 · 543 · 544 · 565 · 566 · 579 · 585 · 614 · 639 · 653 · 654 · 655 · 656 · 657 · 658 · 659 · 660 · 661 · 669 · 676 · 685 · 700 · 798 · 823 · 824 · 825 · 826 · 827 · 828 · 829 · 830 · 831 · 876 · 891 · 892 · 893 · 1071 · 1143 · 1152 · 1241 · 1253 · 1423 · 1424 · 1432 · 1582 · 1739 · 1780 · 1813 · 1834 · 2050 · 2053 · 2059 · 2060 · 2061 · 2062 · 2174 · 2268 · 2344 · 2423 · 2427 · 2437 · 2444 · 2445 · 2446 · 2460 · 2464 · 2491 · 2495 · 2612 · 2613 · 2614 · 2615 · 2616 · 2641 · 2754 · 2755 · 2756 · 2757 · 2766 · 2767 · 2768 · 2793 · 2802 · 2803 · 2804 · 2805 · 2806 · 2807 · 2808 · 2809 · 2810 · 2811 · 2812 · 2813 · 2814 · 2815 · 2816 · 2817 · 2818 · 2819 · 2820 · 2821 · 2855 · 2856 · 2857 · 2858 · 2859 · 2860 · 2861 · 2862 · 2863 · 2881 · 2882 · 2907 · 2965 ·


List of New Testament uncials

01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·


List of New Testament lectionaries

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·



New book available with irrefutable evidence for the reading in the TR and KJV.
Revelation 16:5 book
Revelation 16:5 and the Triadic Declaration - A defense of the reading of “shalt be” in the Authorized Version

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