Luke 13:14

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'''Luke 13:14'''    And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.
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{{Template:Verses in Luke 13:14}}
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* '''[[Luke 13:14 Greek NT: Beza's Textus Receptus (1598)| ΚΑΤΑ ΛΟΥΚΑΝ 13:14]]'''  [[611|ἀποκριθεὶς]] [[1161|δὲ]] [[3588|ὁ]] [[752|ἀρχισυνάγωγος]], [[23|ἀγανακτῶν]] [[3754|ὅτι]] [[3588|τῷ]] [[4521|σαββάτῳ]] [[2323|ἐθεράπευσεν]] [[3588|ὁ]] [[2424|Ἰησοῦς]], [[3004|ἔλεγε]] [[3588|τῷ]] [[3793|ὄχλῳ]], [[1803|Ἓξ]] [[2250|ἡμέραι]] [[1526|εἰσὶν]] [[1722|ἐν]] [[3739|αἷς]] [[1163|δεῖ]] [[2038|ἐργάζεσθαι]]· [[1722|ἐν]] [[3778|ταύταις]] [[3767|οὖν]] [[2064|ἐρχόμενοι]] [[2323|θεραπεύεσθε]], [[2532|καὶ]] [[3361|μὴ]] [[3588|τῇ]] [[2250|ἡμέρᾳ]] [[3588|τοῦ]] [[4521|σαββάτου]].
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{{Textus Receptus 1598 Footer}}
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* '''Luke 13:14'''    And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.  
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{{King James Version Pure Cambridge Edition Footer}}
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*'''[[Luke 13:14 King James Version 2016|Luke 13:14]]'''  But the ruler of the synagogue responded with indignation, because Jesus had healed on the Sabbath day; and he said to the people, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.”
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{{King James Version 2016 Edition}}
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==Interlinear==
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==Commentary==
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==Greek==
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====Textus Receptus====
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* [[1514 AD|1514]] {{Template: Complutensian Polyglot Footer}}
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<small>''See Also [[Luke 13:14 Complutensian Polyglot 1514]]''</small>
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====[[Desiderius Erasmus]]====
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* [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]])
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* [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd)
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* [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]])
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* [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th)
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* [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th)
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====Colinæus====
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* [[1534 AD|1534]] (Colinæus)
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====Stephanus ([[Robert Estienne]])====
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* [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st)
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* [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd)
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* [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]])
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* [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th)
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====[[Theodore Beza]]====
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* [[1565 AD|1565]] (Beza 1st)
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* [[1565 AD|1565]] (Beza Octavo 1st)
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* [[1567 AD|1567]] (Beza Octavo 2nd)
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* [[1580 AD|1580]] (Beza Octavo 3rd)
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* [[1582 AD|1582]] (Beza 2nd)
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* [[1589 AD|1589]] (Beza 3rd)
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* [[1590 AD|1590]] (Beza Octavo 4th)
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* [[1598 AD|1598]] (Beza 4th)
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''See Also [[Luke 13:14 Beza 1598]] ([[Theodore Beza|Beza]])''
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* [[1604 AD|1604]] (Beza Octavo 5th)
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====Elzevir====
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* [[1624 AD|1624]] (Elzevir)
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* [[1633 AD|1633]] (Elzevir)
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* [[1641 AD|1641]] (Elzevir)
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====Scholz====
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* [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]])
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====Scrivener====
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* [[1894 AD|1894]] (? ????? ???T???)
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====Other Greek====
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* [[1857 AD|1857]] (Tregelles' Greek New Testament)
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* (Tischendorf 8th Ed.)
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* [[1881 AD|1881]] (Westcott & Hort)
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* (Greek orthodox Church)
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==Anglo Saxon Translations==
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* [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
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* [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
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==English Translations==
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* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]])
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* [[1395 AD|1395]] And the prince of the synagoge answerde, hauynge dedeyn for Jhesus hadde heelid in the sabat; and he seide to the puple, Ther ben sixe dayes, in whiche it bihoueth to worche; therfor come ye in these, and `be ye heelid, and not in the daie of sabat. ([[Wyclif's Bible]] by [[John Wycliffe]])
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* [[1534 AD|1534]] And the ruler of the sinagoge answered with indignacion (be cause that Iesus had healed on the saboth daye) and sayde vnto the people. Ther are sixe dayes in which men ought to worke: in them come and be healed and not on the saboth daye. ([[Tyndale Bible]] by [[William Tyndale]])
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* [[1535 AD|1535]] Then answered the ruler of the synagoge, and toke indignacion (because Iesus healed vpo ye Sabbath) and sayde vnto the people: There are sixe dayes, wherin men ought to worke, in them come and be healed, and not on the Sabbath. (Coverdale Bible)
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* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]])
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* [[1540 AD|1540]] And the ruler of the synagoge answered with indignacion (because that Iesus had healed on the Saboth daye) and sayde vnto the people. Ther are syxe dayes in which men ought to worke, in them come, that ye maye be healed, and not on the Saboth daye. ([[Great Bible]] Second Edition - [[Miles Coverdale]])
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* [[1549 AD|1549]] And the ruler of the synagoge aunswered with indignacion (because that Iesus had healed on the Saboth daye) & sayed vnto the people. There are .vi. dayes, in whiche men oughte to worke, in them come and be healed, & not on þe Saboth daye. ([[Matthew's Bible]] - [[John Rogers]])
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* [[1557 AD|1557]] (Geneva [[1557 AD|1557]])
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* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition
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* [[1568 AD|1568]] And the ruler of the synagogue aunswered with indignation, because that Iesus had healed on the Sabboth day, & sayde vnto the people: There are sixe dayes, in which men ought to worke, in them therfore come, that ye may be healed, and not on the Sabboth day. ([[Bishop's Bible]] First Edition
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* [[1582 AD|1582]] (Rheims [[1582 AD|1582]])
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* [[1587 AD|1587]] And the ruler of the Synagogue answered with indignation, because that Iesus healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day. ([[Geneva Bible]]) by [[William Whittingham]]
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* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]]
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* [[1611 AD|1611]] And the ruler of the Synagogue answered with indignation, because that Iesus had healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day. ([[King James Version]])
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* [[1729 AD|1729]] but the ruler of the synagogue being highly incensed at Jesus's healing on the sabbath-day, said to the people, there are six days for work, you should come therefore for cure on those days, and not on the sabbath. ([[Mace New Testament]])
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* [[1745 AD|1745]] But the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath, and said, unto the multitude. There are six days in which they ought to work: in them therefore come and be healed, and not on the sabbath-day. (Mr. Whiston's Primitive New Testament)
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* [[1762 AD|1762]] ([[King James Version]])
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* [[1769 AD|1769]] And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. ([[King James Version]] - [[Benjamin Blayney]])
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* [[1770 AD|1770]] But the ruler of the synagogue, being provoked that Jesus had wrought a cure on the sabbath-day, said to the people, There are six days in which ye ought to work; on these therefore come and be healed, and not on the sabbath-day. (Worsley Version by John Worsley)
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* [[1790 AD|1790]] And the ruler of the synagogue being much displeased, because Jesus had healed on the sabbath day, answered and said to the multitude, There are six days, in which men ought to work: on these therefore come and be healed, and not on the sabbath. (Wesley Version by John Wesley)
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* [[1795 AD|1795]] Then the ruler of the synagogue, indignant, that on the sabbath Jesus had performed the cure, addressing himself to the multitude, said, There are six days in which work is to be done: on these therefore come and be cured, and not on the sabbath-day. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
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* [[1833 AD|1833]] And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath. (Webster Version - by [[Noah Webster]])
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* [[1835 AD|1835]] But the director of the synagogue, moved with indignation, because Jesus had performed a cure on the Sabbath, said to the people, There are six days for working; come, therefore, on those days and be healed, and not on the Sabbath day. (Living Oracles by Alexander Campbell)
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* [[1849 AD|1849]] But the chief of the synagogue answered, being angry that Jeshu had healed on the shabath, and said to the congregation, Six days there are in which it is lawful to work: in them come and be healed, and not on the day of shabath. ([[Etheridge Translation]] by [[John Etheridge]])
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* [[1850 AD|1850]] ([[King James Version]] by Committee)
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* [[1851 AD|1851]] (Murdock Translation)
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* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]]
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* [[1858 AD|1858]] And the synagogue ruler answered, being angry because Jesus had performed a cure on the sabbath, and said to the multitude, There are six days in which you ought to work; in them, therefore, come and be cured, and not on the sabbath. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]])
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* [[1865 AD|1865]] Answering and the synagogue-ruler, being angry, because in the sabbath healed the Jesus, he said to the crowd: Six days are, in which it is proper to work; in these therefore coming be you healed, and not in the day of the sabbath. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]])
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* [[1865 AD|1865]] And the ruler of the synagogue answering (being indignant because Jesus healed on the sabbath), said to the multitude: There are six days in which it is proper to work; in them therefore come and be healed, and not on the sabbath. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
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* [[1869 AD|1869]] But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbath–day. (Noyes Translation by George Noyes)
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* [[1873 AD|1873]] And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. ([[King James Version]]) by [[Frederick Scrivener]])
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* [[1885 AD|1885]] And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath. (Revised Version also called English Revised Version - Charles Ellicott editor)
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* [[1890 AD|1890]] But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed, and not on the sabbath day. (Darby Version 1890 by [[John Darby]])
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* [[1898 AD|1898]] And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, `Six days there are in which it behoveth `us' to be working; in these, then, coming, be healed, and not on the sabbath-day.' ([[Young's Literal Translation]] by [[Robert Young]])
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* [[1901 AD|1901]] And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath. ([[American Standard Version]] - [[Philip Schaff]])
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* [[1902 AD|1902]] But the synagogue–ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude––Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest. (The Emphasised Bible Rotherham Version)
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* [[1902 AD|1902]] And the chief ruler of the synagogue, responding, being grieved because Jesus healed on the Sabbath, said to the multitude, There are six days in which it behooveth us to work: therefore during these, coming, be healed, and not on the Sabbath-day. (Translation of the New Testament from the Original Greek by William Godbey)
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* [[1904 AD|1904]] But the synagogue-ruler, answering, (being much displeased that Jesus healed her on the sabbath), said to the multitude, "There are six days in which it behooves us to work; in these, therefore, coming, be healed, and not on the sabbath day." (The New Testament: Revised and Translated by [[Adolphus Worrell]])
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* [[1904 AD|1904]] But the President of the Synagogue, indignant that Jesus had worked the cure on the Sabbath, interposed and said to the people: "There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath." (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
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* [[1911 AD|1911]] (Syrus Scofield)
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* [[1912 AD|1912]] Then the Warden of the Synagogue, indignant that Jesus had cured her on a Sabbath, said to the crowd, "There are six days in the week on which people ought to work. On those days therefore come and get yourselves cured, and not on the Sabbath day." (Weymouth New Testament)
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* [[1918 AD|1918]] But the ruler of the synagogue answered, being angry because Jesus had cured on the sabbath, and said to the multitude: There are six days in which work ought to be done: on them therefore come and be cured, and not on the sabbath day. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
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* [[1923 AD|1923]] (Edgar Goodspeed)
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* [[1982 AD|1982]] ([[New King James Version]])
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* [[1984 AD|1984]] ([[New International Version]])
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* [[1995 AD|1995]] ([[New American Standard Bible]])  (©1995)
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* [[1999 AD|1999]] ([[American King James Version]])[[AKJV]]
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* [[2005 AD|2005]] ([[Today’s New International Version]])
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* ([[BBE]])
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* ([[Holman Christian Standard Bible]])
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* ([[21st Century King James Version]])
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* ([[Common English Bible]])
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* ([[GOD’S WORD Translation]])
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* ([[Contemporary English Version]])
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* ([[New Living Translation]])
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* ([[Amplified Bible]])
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* ([[The Message]])
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* ([[New International Reader's Version]])
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* ([[Wycliffe New Testament]])
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==Foreign Language Versions==
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====[[Arabic]]====
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* <big></big>(Arabic Smith & Van Dyke)
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====[[Aramaic]]====
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* <big></big>(Aramaic Peshitta)
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====[[Basque]]====
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* Baina ihardesten çuela synagogaco principalac, gaitzituric ceren Sabbathoan sendatu çuen Iesusec, erran cieçon populuari, Sey egun dirade ceinetan lan eguin behar baita, hetan badaçatozte eta senda çaitezte, eta ez Sabbath egunean. 
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====[[Bulgarian]]====
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* [[1940 AD|1940]] (Bulgarian Bible)
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====[[Chinese]]====
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*  1 管 会 堂 的 因 为 耶 稣 在 安 息 日 治 病 , 就 气 忿 忿 的 对 众 人 说 : 有 六 日 应 当 做 工 ; 那 六 日 之 内 可 以 来 求 医 , 在 安 息 日 却 不 可 。 (Chinese Union Version (Simplified))
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*  1 管 會 堂 的 因 為 耶 穌 在 安 息 日 治 病 , 就 氣 忿 忿 的 對 眾 人 說 : 有 六 日 應 當 做 工 ; 那 六 日 之 內 可 以 來 求 醫 , 在 安 息 日 卻 不 可 。 (Chinese Union Version (Traditional))
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====[[French]]====
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* Et le chef de synagogue, indigne de ce que Jesus avait gueri, un jour de sabbat, repondant, dit à la foule: Il y a six jours ou il faut travailler; venez donc ces jours-là, et soyez gueris, et non pas le jour du sabbat. (French Darby)
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* [[1744 AD|1744]] Mais le Maître de la Synagogue, indigné de ce que Jésus avait guéri au jour du Sabbat, prenant la parole dit à l'assemblée : il y a six jours auxquels il faut travailler; venez donc ces jours-là, et soyez guéris, et non point au jour du Sabbat. (Martin 1744)
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* [[1744 AD|1744]] (Ostervald 1744)
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====[[German]]====
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* [[1545 AD|1545]] (Luther 1545)
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* [[1871 AD|1871]] (Elberfelder 1871)
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* [[1912 AD|1912]] Da antwortete der Oberste der Schule und war unwillig, daß Jesus am Sabbat heilte, und sprach zu dem Volk: Es sind sechs Tage, an denen man arbeiten soll; an ihnen kommt und laßt euch heilen, und nicht am Sabbattage. (Luther 1912)
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====[[Italian]]====
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* [[1649 AD|1649]] Ma il capo della sinagoga, sdegnato che Gesù avesse fatta guarigione in giorno di sabato, prese a dire alla moltitudine: Vi son sei giorni, ne’ quali convien lavorare; venite adunque in que’ giorni, e siate guariti; e non nel giorno del sabato. (Giovanni Diodati Bible 1649)
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* [[1927 AD|1927]] Or il capo della sinagoga, sdegnato che Gesù avesse fatta una guarigione in giorno di sabato, prese a dire alla moltitudine: Ci son sei giorni ne’ quali s’ha da lavorare; venite dunque in quelli a farvi guarire, e non in giorno di sabato. (Riveduta Bible 1927)
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====[[Japanese]]====
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* [[1928 AD|1928]] ([[Naoji Nagai]])
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====[[Latin]]====
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* respondens autem archisynagogus indignans quia sabbato curasset Iesus dicebat turbae sex dies sunt in quibus oportet operari in his ergo venite et curamini et non in die sabbati [[Latin Vulgate]]
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* [[1527 AD|1527]] (Erasmus 1527)
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* [[1527 AD|1527]] (Erasmus Vulgate 1527)
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====[[Pidgin]]====
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* [[1996 AD|1996]] (Pidgin King Jems)
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====[[Romainian]]====
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* [[2010 AD|2010]] (Biblia Traducerea Fidela în limba româna)
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====[[Russian]]====
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* [[1876 AD|1876]] При этом начальник синагоги, негодуя, что Иисус исцелил в субботу, сказал народу: есть шесть дней, в которые должно делать; в те и приходите исцеляться, а не в день субботний. [[Russian Synodal Version]]
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Phonetically:
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====[[Spanish]]====
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* (RVG Spanish)
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====[[Swedish]]====
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* [[1917 AD|1917]] Men det förtröt synagogföreståndaren att Jesus på sabbaten botade sjuka; och han tog till orda och sade till folket: »Sex dagar finnas, på vilka man bör arbeta. På dem mån I alltså komma och låta bota eder, men icke på sabbatsdagen. (Swedish - Svenska 1917)
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====[[Tagalog]]====
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* [[1905 AD|1905]] At ang pinuno sa sinagoga, dala ng kagalitan, sapagka't si Jesus ay nagpagaling nang sabbath, ay sumagot at sinabi sa karamihan, May anim na araw na ang mga tao'y dapat na magsigawa: kaya sa mga araw na iyan ay magsiparito kayo, at kayo'y pagagalingin, at huwag sa araw ng sabbath.  (Ang Dating Biblia 1905)
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====[[Tok Pisin]]====
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* [[1996 AD|1996]] (Tok Pisin King Jems)
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====[[Vietnamese]]====
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* [[1934 AD|1934]] Bấy giờ người cai nhà hội nhơn Ðức Chúa Jêsus đã chữa bịnh trong ngày Sa-bát, thì giận mà cất tiếng nói cùng đoàn dân rằng: Có sáu ngày phải làm việc, vậy hãy đến trong những ngày ấy để được chữa cho, đừng đến trong ngày Sa-bát. (VIET)
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==See Also==
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* [[Luke 13:14 Timeline]]
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==External Links==
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Current revision

Template:Verses in Luke 13:14

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

  • Luke 13:14 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day.

(King James Version, Pure Cambridge Edition 1900)

  • Luke 13:14 But the ruler of the synagogue responded with indignation, because Jesus had healed on the Sabbath day; and he said to the people, “There are six days on which men ought to work; therefore come and be healed on them, and not on the Sabbath day.”

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Contents

Interlinear

Commentary

Greek

Textus Receptus

See Also Luke 13:14 Complutensian Polyglot 1514

Desiderius Erasmus

Colinæus

Stephanus (Robert Estienne)

Theodore Beza

See Also Luke 13:14 Beza 1598 (Beza)

  • 1604 (Beza Octavo 5th)

Elzevir

Scholz

Scrivener

  • 1894 (? ????? ???T???)

Other Greek

  • 1857 (Tregelles' Greek New Testament)
  • (Tischendorf 8th Ed.)
  • 1881 (Westcott & Hort)
  • (Greek orthodox Church)

Anglo Saxon Translations

  • 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
  • 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

  • 1395 And the prince of the synagoge answerde, hauynge dedeyn for Jhesus hadde heelid in the sabat; and he seide to the puple, Ther ben sixe dayes, in whiche it bihoueth to worche; therfor come ye in these, and `be ye heelid, and not in the daie of sabat. (Wyclif's Bible by John Wycliffe)
  • 1534 And the ruler of the sinagoge answered with indignacion (be cause that Iesus had healed on the saboth daye) and sayde vnto the people. Ther are sixe dayes in which men ought to worke: in them come and be healed and not on the saboth daye. (Tyndale Bible by William Tyndale)
  • 1535 Then answered the ruler of the synagoge, and toke indignacion (because Iesus healed vpo ye Sabbath) and sayde vnto the people: There are sixe dayes, wherin men ought to worke, in them come and be healed, and not on the Sabbath. (Coverdale Bible)
  • 1540 And the ruler of the synagoge answered with indignacion (because that Iesus had healed on the Saboth daye) and sayde vnto the people. Ther are syxe dayes in which men ought to worke, in them come, that ye maye be healed, and not on the Saboth daye. (Great Bible Second Edition - Miles Coverdale)
  • 1549 And the ruler of the synagoge aunswered with indignacion (because that Iesus had healed on the Saboth daye) & sayed vnto the people. There are .vi. dayes, in whiche men oughte to worke, in them come and be healed, & not on þe Saboth daye. (Matthew's Bible - John Rogers)
  • 1568 And the ruler of the synagogue aunswered with indignation, because that Iesus had healed on the Sabboth day, & sayde vnto the people: There are sixe dayes, in which men ought to worke, in them therfore come, that ye may be healed, and not on the Sabboth day. (Bishop's Bible First Edition
  • 1587 And the ruler of the Synagogue answered with indignation, because that Iesus healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day. (Geneva Bible) by William Whittingham
  • 1611 And the ruler of the Synagogue answered with indignation, because that Iesus had healed on the Sabbath day, and said vnto the people, There are sixe dayes in which men ought to worke: in them therefore come and be healed, and not on the Sabbath day. (King James Version)
  • 1729 but the ruler of the synagogue being highly incensed at Jesus's healing on the sabbath-day, said to the people, there are six days for work, you should come therefore for cure on those days, and not on the sabbath. (Mace New Testament)
  • 1745 But the ruler of the synagogue answered with indignation, because that Jesus had healed on the Sabbath, and said, unto the multitude. There are six days in which they ought to work: in them therefore come and be healed, and not on the sabbath-day. (Mr. Whiston's Primitive New Testament)
  • 1769 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. (King James Version - Benjamin Blayney)
  • 1770 But the ruler of the synagogue, being provoked that Jesus had wrought a cure on the sabbath-day, said to the people, There are six days in which ye ought to work; on these therefore come and be healed, and not on the sabbath-day. (Worsley Version by John Worsley)
  • 1790 And the ruler of the synagogue being much displeased, because Jesus had healed on the sabbath day, answered and said to the multitude, There are six days, in which men ought to work: on these therefore come and be healed, and not on the sabbath. (Wesley Version by John Wesley)
  • 1795 Then the ruler of the synagogue, indignant, that on the sabbath Jesus had performed the cure, addressing himself to the multitude, said, There are six days in which work is to be done: on these therefore come and be cured, and not on the sabbath-day. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
  • 1833 And the ruler of the synagogue answered with indignation, because Jesus had healed on the sabbath, and said to the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath. (Webster Version - by Noah Webster)
  • 1835 But the director of the synagogue, moved with indignation, because Jesus had performed a cure on the Sabbath, said to the people, There are six days for working; come, therefore, on those days and be healed, and not on the Sabbath day. (Living Oracles by Alexander Campbell)
  • 1849 But the chief of the synagogue answered, being angry that Jeshu had healed on the shabath, and said to the congregation, Six days there are in which it is lawful to work: in them come and be healed, and not on the day of shabath. (Etheridge Translation by John Etheridge)
  • 1851 (Murdock Translation)
  • 1858 And the synagogue ruler answered, being angry because Jesus had performed a cure on the sabbath, and said to the multitude, There are six days in which you ought to work; in them, therefore, come and be cured, and not on the sabbath. (The New Testament Translated from the Original Greek by Leicester Sawyer)
  • 1865 Answering and the synagogue-ruler, being angry, because in the sabbath healed the Jesus, he said to the crowd: Six days are, in which it is proper to work; in these therefore coming be you healed, and not in the day of the sabbath. (The Emphatic Diaglott by Benjamin Wilson)
  • 1865 And the ruler of the synagogue answering (being indignant because Jesus healed on the sabbath), said to the multitude: There are six days in which it is proper to work; in them therefore come and be healed, and not on the sabbath. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
  • 1869 But the ruler of the synagogue answering, being filled with indignation because Jesus had performed a cure on the sabbath, said to the multitude, There are six days in which it is proper to work; on those therefore come and be cured, and not on the sabbath–day. (Noyes Translation by George Noyes)
  • 1873 And the ruler of the synagogue answered with indignation, because that Jesus had healed on the sabbath day, and said unto the people, There are six days in which men ought to work: in them therefore come and be healed, and not on the sabbath day. (King James Version) by Frederick Scrivener)
  • 1885 And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath. (Revised Version also called English Revised Version - Charles Ellicott editor)
  • 1890 But the ruler of the synagogue, indignant because Jesus healed on the sabbath, answering said to the crowd, There are six days in which [people] ought to work; in these therefore come and be healed, and not on the sabbath day. (Darby Version 1890 by John Darby)
  • 1898 And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, `Six days there are in which it behoveth `us' to be working; in these, then, coming, be healed, and not on the sabbath-day.' (Young's Literal Translation by Robert Young)
  • 1901 And the ruler of the synagogue, being moved with indignation because Jesus had healed on the sabbath, answered and said to the multitude, There are six days in which men ought to work: in them therefore come and be healed, and not on the day of the sabbath. (American Standard Version - Philip Schaff)
  • 1902 But the synagogue–ruler, answering, being greatly displeased that, on the Sabbath, Jesus had healed, began saying unto the multitude––Six days, there are, in which men ought to get their work done; On them, therefore, come and be healed, and, not on the day of rest. (The Emphasised Bible Rotherham Version)
  • 1902 And the chief ruler of the synagogue, responding, being grieved because Jesus healed on the Sabbath, said to the multitude, There are six days in which it behooveth us to work: therefore during these, coming, be healed, and not on the Sabbath-day. (Translation of the New Testament from the Original Greek by William Godbey)
  • 1904 But the synagogue-ruler, answering, (being much displeased that Jesus healed her on the sabbath), said to the multitude, "There are six days in which it behooves us to work; in these, therefore, coming, be healed, and not on the sabbath day." (The New Testament: Revised and Translated by Adolphus Worrell)
  • 1904 But the President of the Synagogue, indignant that Jesus had worked the cure on the Sabbath, interposed and said to the people: "There are six days on which work ought to be done; come to be cured on one of those, and not on the Sabbath." (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
  • 1911 (Syrus Scofield)
  • 1912 Then the Warden of the Synagogue, indignant that Jesus had cured her on a Sabbath, said to the crowd, "There are six days in the week on which people ought to work. On those days therefore come and get yourselves cured, and not on the Sabbath day." (Weymouth New Testament)
  • 1918 But the ruler of the synagogue answered, being angry because Jesus had cured on the sabbath, and said to the multitude: There are six days in which work ought to be done: on them therefore come and be cured, and not on the sabbath day. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
  • 1923 (Edgar Goodspeed)

Foreign Language Versions

Arabic

  • (Arabic Smith & Van Dyke)

Aramaic

  • (Aramaic Peshitta)

Basque

  • Baina ihardesten çuela synagogaco principalac, gaitzituric ceren Sabbathoan sendatu çuen Iesusec, erran cieçon populuari, Sey egun dirade ceinetan lan eguin behar baita, hetan badaçatozte eta senda çaitezte, eta ez Sabbath egunean.

Bulgarian

  • 1940 (Bulgarian Bible)

Chinese

  • 1 管 会 堂 的 因 为 耶 稣 在 安 息 日 治 病 , 就 气 忿 忿 的 对 众 人 说 : 有 六 日 应 当 做 工 ; 那 六 日 之 内 可 以 来 求 医 , 在 安 息 日 却 不 可 。 (Chinese Union Version (Simplified))
  • 1 管 會 堂 的 因 為 耶 穌 在 安 息 日 治 病 , 就 氣 忿 忿 的 對 眾 人 說 : 有 六 日 應 當 做 工 ; 那 六 日 之 內 可 以 來 求 醫 , 在 安 息 日 卻 不 可 。 (Chinese Union Version (Traditional))

French

  • Et le chef de synagogue, indigne de ce que Jesus avait gueri, un jour de sabbat, repondant, dit à la foule: Il y a six jours ou il faut travailler; venez donc ces jours-là, et soyez gueris, et non pas le jour du sabbat. (French Darby)
  • 1744 Mais le Maître de la Synagogue, indigné de ce que Jésus avait guéri au jour du Sabbat, prenant la parole dit à l'assemblée : il y a six jours auxquels il faut travailler; venez donc ces jours-là, et soyez guéris, et non point au jour du Sabbat. (Martin 1744)
  • 1744 (Ostervald 1744)

German

  • 1545 (Luther 1545)
  • 1871 (Elberfelder 1871)
  • 1912 Da antwortete der Oberste der Schule und war unwillig, daß Jesus am Sabbat heilte, und sprach zu dem Volk: Es sind sechs Tage, an denen man arbeiten soll; an ihnen kommt und laßt euch heilen, und nicht am Sabbattage. (Luther 1912)

Italian

  • 1649 Ma il capo della sinagoga, sdegnato che Gesù avesse fatta guarigione in giorno di sabato, prese a dire alla moltitudine: Vi son sei giorni, ne’ quali convien lavorare; venite adunque in que’ giorni, e siate guariti; e non nel giorno del sabato. (Giovanni Diodati Bible 1649)
  • 1927 Or il capo della sinagoga, sdegnato che Gesù avesse fatta una guarigione in giorno di sabato, prese a dire alla moltitudine: Ci son sei giorni ne’ quali s’ha da lavorare; venite dunque in quelli a farvi guarire, e non in giorno di sabato. (Riveduta Bible 1927)

Japanese

Latin

  • respondens autem archisynagogus indignans quia sabbato curasset Iesus dicebat turbae sex dies sunt in quibus oportet operari in his ergo venite et curamini et non in die sabbati Latin Vulgate
  • 1527 (Erasmus 1527)
  • 1527 (Erasmus Vulgate 1527)

Pidgin

  • 1996 (Pidgin King Jems)

Romainian

  • 2010 (Biblia Traducerea Fidela în limba româna)

Russian

  • 1876 При этом начальник синагоги, негодуя, что Иисус исцелил в субботу, сказал народу: есть шесть дней, в которые должно делать; в те и приходите исцеляться, а не в день субботний. Russian Synodal Version

Phonetically:

Spanish

  • (RVG Spanish)

Swedish

  • 1917 Men det förtröt synagogföreståndaren att Jesus på sabbaten botade sjuka; och han tog till orda och sade till folket: »Sex dagar finnas, på vilka man bör arbeta. På dem mån I alltså komma och låta bota eder, men icke på sabbatsdagen. (Swedish - Svenska 1917)

Tagalog

  • 1905 At ang pinuno sa sinagoga, dala ng kagalitan, sapagka't si Jesus ay nagpagaling nang sabbath, ay sumagot at sinabi sa karamihan, May anim na araw na ang mga tao'y dapat na magsigawa: kaya sa mga araw na iyan ay magsiparito kayo, at kayo'y pagagalingin, at huwag sa araw ng sabbath. (Ang Dating Biblia 1905)

Tok Pisin

  • 1996 (Tok Pisin King Jems)

Vietnamese

  • 1934 Bấy giờ người cai nhà hội nhơn Ðức Chúa Jêsus đã chữa bịnh trong ngày Sa-bát, thì giận mà cất tiếng nói cùng đoàn dân rằng: Có sáu ngày phải làm việc, vậy hãy đến trong những ngày ấy để được chữa cho, đừng đến trong ngày Sa-bát. (VIET)

See Also

External Links

The King James Version 2023 Edition New Testament is now complete and in print format here.
The King James Version 2023 Edition New Testament is now complete and in print format here.

List of New Testament Papyri

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List of New Testament minuscules

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206 · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 333 · 334 · 335 · 336 · 337 · 338 · 339 · 340 · 341 · 342 · 343 · 344 · 345 · 346 · 347 · 348 · 349 · 350 · 351 · 352 · 353 · 354 · 355 · 356 · 357 · 358 · 359 · 360 · 361 · 362 · 363 · 364 · 365 · 366 · 367 · 368 · 369 · 370 · 371 · 372 · 373 · 374 · 375 · 376 · 377 · 378 · 379 · 380 · 381 · 382 · 383 · 384 · 385 · 386 · 387 · 388 · 389 · 390 · 391 · 392 · 393 · 394 · 395 · 396 · 397 · 398 · 399 · 400 · 401 · 402 · 403 · 404 · 405 · 406 · 407 · 408 · 409 · 410 · 411 · 412 · 413 · 414 · 415 · 416 · 417 · 418 · 419 · 420 · 421 · 422 · 423 · 424 · 425 · 426 · 427 · 428 · 429 · 430 · 431 · 432 · 433 · 434 · 435 · 436 · 437 · 438 · 439 · 440 · 441 · 442 · 443 · 444 · 445 · 446 · 447 · 448 · 449 · 450 · 451 · 452 · 453 · 454 · 455 · 456 · 457 · 458 · 459 · 460 · 461 · 462 · 463 · 464 · 465 · 466 · 467 · 468 · 469 · 470 · 471 · 472 · 473 · 474 · 475 · 476 · 477 · 478 · 479 · 480 · 481 · 482 · 483 · 484 · 485 · 486 · 487 · 488 · 489 · 490 · 491 · 492 · 493 · 494 · 495 · 496 · 497 · 498 · 499 · 500 · 501 · 502 · 503 · 504 · 505 · 506 · 507 · 543 · 544 · 565 · 566 · 579 · 585 · 614 · 639 · 653 · 654 · 655 · 656 · 657 · 658 · 659 · 660 · 661 · 669 · 676 · 685 · 700 · 798 · 823 · 824 · 825 · 826 · 827 · 828 · 829 · 830 · 831 · 876 · 891 · 892 · 893 · 1071 · 1143 · 1152 · 1241 · 1253 · 1423 · 1424 · 1432 · 1582 · 1739 · 1780 · 1813 · 1834 · 2050 · 2053 · 2059 · 2060 · 2061 · 2062 · 2174 · 2268 · 2344 · 2423 · 2427 · 2437 · 2444 · 2445 · 2446 · 2460 · 2464 · 2491 · 2495 · 2612 · 2613 · 2614 · 2615 · 2616 · 2641 · 2754 · 2755 · 2756 · 2757 · 2766 · 2767 · 2768 · 2793 · 2802 · 2803 · 2804 · 2805 · 2806 · 2807 · 2808 · 2809 · 2810 · 2811 · 2812 · 2813 · 2814 · 2815 · 2816 · 2817 · 2818 · 2819 · 2820 · 2821 · 2855 · 2856 · 2857 · 2858 · 2859 · 2860 · 2861 · 2862 · 2863 · 2881 · 2882 · 2907 · 2965 ·


List of New Testament uncials

01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·


List of New Testament lectionaries

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·



New book available with irrefutable evidence for the reading in the TR and KJV.
Revelation 16:5 book
Revelation 16:5 and the Triadic Declaration - A defense of the reading of “shalt be” in the Authorized Version

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