Matthew 21:28
From Textus Receptus
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- | + | {{Verses in Matthew 21}} | |
+ | * '''[[Matthew 21:28 Greek NT: Beza's Textus Receptus (1598)|ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:28]]''' [[5101|τί]] [[1161|δὲ]] [[5213|ὑμῖν]] [[1380|δοκεῖ]]; [[444|ἄνθρωπος]] [[2192|εἶχε]] [[5043|τέκνα]] [[1417|δύο]], [[2532|Καὶ]] [[4334|προσελθὼν]] [[3588|τῷ]] [[4413|πρώτῳ]] [[2036|εἶπε]], [[5043|Τέκνον]], [[5217|ὕπαγε]], [[4594|σήμερον]] [[2038|ἐργάζου]] [[1722|ἐν]] [[3588|τῷ]] [[290|ἀμπελῶνι]] [[3450|μου]] | ||
+ | {{Textus Receptus 1598 Footer}} | ||
- | '''Matthew 21:28''' | + | * '''Matthew 21:28''' [[1161|But]] [[5101|what]] [[1380|think]] [[5213|ye? A]] ''certain'' [[444|man]] [[2192|had]] [[1417|two]] [[5043|sons]]; [[2532|and]] [[4334|he came]] [[3588|to the]] [[4413|first]], [[2036|and said]], [[5043|Son]], [[5217|go]] [[2038|work]] [[4594|today]] [[1722|in]] [[3450|my]] [[290|vineyard]]. |
- | + | {{King James Version Pure Cambridge Edition Footer}} | |
- | + | ||
- | + | * '''[[Matthew 21:28 King James Version 2016|Matthew 21:28]]''' “But what do you think? A certain man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ | |
+ | {{King James Version 2016 Edition}} | ||
==Interlinear== | ==Interlinear== | ||
==Commentary== | ==Commentary== | ||
+ | ===Scrivener on Matthew 21:28-31=== | ||
+ | This section (Scrivener, Intro. pg 331-334) discusses Matthew 21:28-31. Here Scrivener shows Lachmann (1848) has incorrectly applied Bengel's Canon, "Prefer the harder reading", by introducing an absurdity into the text and making the wrong son obediant to his father. | ||
+ | |||
+ | :"...critical conjecture, as usual, is his (Lachmann's) panacea. Conjecture, however, is justly held inadmissable by Tregelles, whose mode of interpretation is a curiosity in its (own) way. (see Tregelles, An Account of the Printed Text, p 107). I entertain sincere veneration for the character and services of Dr. Tregelles, but it is only right to assert at once that what stands in his (own, i.e., Tregelles') text is impossible Greek. | ||
+ | :... Why then prefer nonsense, for the mere purpose of carrying out Bengel's canon to the extremity? (Tregelle's text) is sanctioned by no critical authority whatsoever. (italics, Scrivener) | ||
+ | Codex B indeed has usteroV (which is here followed by Westcott and Hort), Codex 4 (has) deuteroV, Codd. 13, 69, 124, 346 (Abbott's family 13), and 238, 262, 556, 604, perhaps others, esxatoV, one or other of which is in the Jerusalem Syriac and Bohairic, the Ethiopic (2 mss.), the Armenian and 2 chief Arabic versions; but all of these authorities (with tol. of the Vulgate secunda manu (second hand), as also Isidore, the Pseudo-Athanasius, and John Damascus), transpose the order of the two sons in vv. 29-30, so that the result produces just the same sense as in the Recieved (traditional text). | ||
+ | The suggestion that the clauses were transferred in order to reconcile (either reading) with the context may be met by the counter-statement that either reading itself was just as likely to be substituted to suit the inversion of clauses. Against such inversion (which we do not pretend to recommend, though Westcott and Hort adopt it) Origen is an early witness, so that Codex B and its allies are no doubt wrong. | ||
+ | :...The indefensible part of Tregelles' arrangement is that... the only true supporters of his general view are Codex D - aisxatoV (i.e, esxatoV), the Old Latin copies a b e ff 1.2 g1 h, l, the best codices of the Vulgate ( am.fuld.for.san.tol.harl.*), the Anglo-Saxon version, and Augustine, though not the Clementine edition of the Vulgate. | ||
+ | :...On no true principles can codex D and its Latin allies avail against such a mass of opposing proof, whereof Codd. א, C, Φ, Σ, L, X lead the van. Even the Curetonian Syriac, which so often favours Codex D and the Old Latin, is with the Textus Receptus here. " | ||
+ | (Scrivener, Intro.Vol. 2, pg 332f) | ||
==Greek== | ==Greek== | ||
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* [[1590 AD|1590]] (Beza Octavo 4th) | * [[1590 AD|1590]] (Beza Octavo 4th) | ||
* [[1598 AD|1598]] (Beza 4th) | * [[1598 AD|1598]] (Beza 4th) | ||
- | ''See Also [[Matthew | + | ''See Also [[Matthew 21:28 Beza 1598]] ([[Theodore Beza|Beza]])'' |
* [[1604 AD|1604]] (Beza Octavo 5th) | * [[1604 AD|1604]] (Beza Octavo 5th) | ||
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==English Translations== | ==English Translations== | ||
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- | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | + | * [[1380 AD|1380]] <small>([[Wyclif's Bible]] by [[John Wycliffe]])</small> |
+ | * [[1395 AD|1395]] But what semeth to you? A man hadde twey sones; and he cam to the firste, and seide, Sone, go worche this dai in my vyneyerd. <small>([[Wyclif's Bible]] by [[John Wycliffe]])</small> | ||
+ | * [[1534 AD|1534]] What saye ye to this? A certayne man had two sonnes and came to ye elder and sayde: sonne go and worke to daye in my vineyarde. <small>([[Tyndale Bible]] by [[William Tyndale]])</small> | ||
+ | * [[1535 AD|1535]] But what thinke ye? A certayne man had two sonnes, and came to the first, and sayde: Go thy waye my sonne, & worke to daye in my vynyarde. <small>(Coverdale Bible)</small> | ||
+ | * [[1539 AD|1539]] <small>([[Great Bible]] First Edition - [[Miles Coverdale]])</small> | ||
+ | * [[1540 AD|1540]] What saye ye to this? A man had two sonnes, & cam to the fyrst, & sayde: sonne, go & worke to daye in my vineyarde. <small>([[Great Bible]] Second Edition - [[Miles Coverdale]])</small> | ||
+ | * [[1549 AD|1549]] What saye ye to thys? A certayne man had two sonnes, and came to the elder and sayde: sonne go and worke to daye in my vyneyarde. <small>([[Matthew's Bible]] - [[John Rogers]])</small> | ||
+ | * [[1557 AD|1557]] <small>(Geneva [[1557 AD|1557]]) by [[William Whittingham]]</small> | ||
+ | * [[1560 AD|1560]] | ||
+ | * [[1568 AD|1568]] But what thynke you? A man had two sonnes, and came to the firste, and saide: sonne, go and worke to day in my vineyarde. <small>([[Bishop's Bible]] First Edition)</small> | ||
+ | * [[1572 AD|1572]] <small>([[Bishop's Bible]])</small> | ||
+ | * [[1582 AD|1582]] <small>(Rheims [[1582 AD|1582]])</small> | ||
+ | * [[1587 AD|1587]] But what thinke ye? A certaine man had two sonnes, and came to the elder, and saide, Sonne, goe and worke to day in my vineyarde. ([[Geneva Bible]]) by [[William Whittingham]] <small>([[Geneva Bible]]) by [[William Whittingham]]</small> | ||
+ | * [[1599 AD|1599]] <small>([[Geneva Bible]]) by [[William Whittingham]]</small> | ||
+ | * [[1611 AD|1611]] But what thinke you? A certaine man had two sonnes, and he came to the first, and said, Sonne, goe worke to day in my vineyard. <small>([[King James Version]])</small> | ||
+ | * [[1729 AD|1729]] But what do you think of this? a man had two sons, and coming to the first, he said, son, go, work to-day in my vineyard. <small>([[Mace New Testament]])</small> | ||
+ | * [[1745 AD|1745]] But what think you? A man had two sons, and he came to the first, and said, Son, go work to day in the vineyard. <small>(Mr. Whiston's Primitive New Testament)</small> | ||
+ | * [[1762 AD|1762]] <small>([[King James Version]])</small> | ||
+ | * [[1769 AD|1769]] But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. <small>([[King James Version]] - [[Benjamin Blayney]])</small> | ||
+ | * [[1770 AD|1770]] But what think ye of this? There was a man had two sons, and he came to the first and said, Son, go, work to day in my vineyard: <small>(Worsley Version by [[John Worsley]])</small> | ||
+ | * [[1790 AD|1790]] But what think you? A man had two sons; and coming to the first, he said, son, go work to day in my vineyard. <small>(Wesley Version by [[John Wesley]])</small> | ||
+ | * [[1795 AD|1795]] But what think ye? A man had two sons; and coming to the first he said, Son, go work to-day in my vineyard. <small>(A Translation of the New Testament from the Original Greek by Thomas Haweis)</small> | ||
+ | * [[1833 AD|1833]] But what think ye? A certain man had two sons; and he came to the first, and said, Son, go, work to-day in my vineyard. <small>(Webster Version - by [[Noah Webster]])</small> | ||
+ | * [[1835 AD|1835]] But what do you think of this? A man had two sons, and addressing his elder son, said, Son, go work today in any vineyard. <small>(Living Oracles by Alexander Campbell)</small> | ||
+ | * [[1849 AD|1849]] BUT how doth [it] appear to you? a certain man had two sons; and he came to the elder, and said to him, My son, go to-day work in the vinery. <small>([[Etheridge Translation]] by [[John Etheridge]])</small> | ||
+ | * [[1850 AD|1850]] <small>([[King James Version]] by Committee)</small> | ||
+ | * [[1851 AD|1851]] <small>(Murdock Translation)</small> | ||
+ | * [[1855 AD|1855]] <small>[[Calvin Bible]] by the [[Calvin Translation Society]]</small> | ||
+ | * [[1858 AD|1858]] But what do you think? A man had two sons; and he went to the first, and said, Son, go and work to-day in the vineyard. <small>(The New Testament Translated from the Original Greek by [[Leicester Sawyer]])</small> | ||
+ | * [[1865 AD|1865]] What but to you seems right? A man had children two; and coming to the first, he said: Son, go, to-day work in the vineyard of me. <small>([[The Emphatic Diaglott]] by [[Benjamin Wilson]])</small> | ||
+ | * [[1865 AD|1865]] But what think ye? A man had two sons; and he came to the first, and said: Son, go work to-day in the vineyard. <small>(The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)</small> | ||
+ | * [[1869 AD|1869]] But what think ye? A man had two sons: he came to the first, and said, Son, go, work today in the vineyard. <small>(Noyes Translation by George Noyes)</small> | ||
+ | * [[1873 AD|1873]] But what think you? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. <small>([[King James Version]]) by [[Frederick Scrivener]])</small> | ||
+ | * [[1885 AD|1885]] But what think ye? A man had two sons; and he came to the first, and said, Son, go work today in the vineyard. <small>(Revised Version also called English Revised Version - Charles Ellicott editor)</small> | ||
+ | * [[1890 AD|1890]] But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in [my] vineyard. <small>(Darby Version 1890 by [[John Darby]])</small> | ||
+ | * [[1898 AD|1898]] `And what think ye? A man had two children, and having come to the first, he said, Child, go, to-day be working in my vineyard.' <small>([[Young's Literal Translation]] by [[Robert Young]])</small> | ||
+ | * [[1901 AD|1901]] But what think ye? A man had two sons; and he came to the first, and said, Son, go work to-day in the vineyard. <small>([[American Standard Version]] - [[Philip Schaff]])</small> | ||
+ | * [[1902 AD|1902]] But how, to you, doth it seem? A man, had two sons: coming unto the first, he said, Son! go thy way, today, be working in the vineyard. <small>(The Emphasised Bible Rotherham Version)</small> | ||
+ | * [[1902 AD|1902]] What seems to you? A man had two sons; and going to the first, he said, Child, go to-day, work in my vineyard. <small>(Translation of the New Testament from the Original Greek by William Godbey)</small> | ||
+ | * [[1904 AD|1904]] "But what think ye? A man had two children; and to the first, he said, 'Child, go, work today in the vineyard.' <small>(The New Testament: Revised and Translated by [[Adolphus Worrell]])</small> | ||
+ | * [[1904 AD|1904]] What do you think of this? There was a man who had two sons. He went to the elder and said 'Go and work in the vineyard to-day, my son.' <small>(Twentieth Century New Testament by Ernest Malan and Mary Higgs)</small> | ||
+ | * [[1911 AD|1911]] <small>(Syrus Scofield)</small> | ||
+ | * [[1912 AD|1912]] "But give me your judgement. There was a man who had two sons. He came to the elder of them, and said, "'My son, go and work in the vineyard to-day.' <small>(Weymouth New Testament)</small> | ||
+ | * [[1918 AD|1918]] But what think you? A man had two sons; coming to the first he said: Son, go, work today in the vineyard. <small>(The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)</small> | ||
+ | * [[1923 AD|1923]] <small>(Edgar Goodspeed)</small> | ||
+ | * [[1982 AD|1982]] <small>([[New King James Version]]) Copyright © 1982 by Thomas Nelson.</small> | ||
+ | * [[1984 AD|1984]] <small>([[New International Version]])(NIV) Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.® </small> | ||
+ | * [[1995 AD|1995]] <small>([[New American Standard Bible]]) [[NASB]] (©1995)</small> | ||
+ | * [[1999 AD|1999]] <small>([[American King James Version]])[[AKJV]]</small> | ||
+ | * [[2000 ad|2000]] <small>(King James 2000 Bible©)</small>n | ||
+ | * [[2005 AD|2005]] <small>([[Today’s New International Version]])</small> | ||
+ | * ([[BBE]]) | ||
+ | * [[2009 ad|2009]] <small>([[Holman Christian Standard Bible]])(HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.</small> | ||
+ | * <small>([[21st Century King James Version]]) Copyright © 1994 by Deuel Enterprises, Inc.</small> | ||
+ | * <small>([[Common English Bible]]) Copyright © 2011 by Common English Bible </small> | ||
+ | * <small>([[GOD’S WORD Translation]])(GW) Copyright © 1995 by God's Word to the Nations.</small> | ||
+ | * <small>([[Contemporary English Version]])(CEV) Copyright © 1995 by American Bible Society</small> | ||
+ | * <small>([[New Living Translation]])(NLT) Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation.</small> | ||
+ | * <small>([[Amplified Bible]]) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation</small> | ||
+ | * <small>([[The Message]]) (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson</small> | ||
+ | * <small>([[New International Reader's Version]]) (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®.</small> | ||
+ | * <small>([[Wycliffe New Testament]])</small> | ||
- | + | ==Foreign Language Versions== | |
- | * [[ | + | ''See also [[Bible translations into Afrikaans]]'' |
+ | ====[[Afrikaans]]==== | ||
+ | * [[1933 AD|1933]] <small>(Ta Biblia Ta Logia - J. D. du Toit, E. E. van Rooyen, J. D. Kestell, H. C. M. Fourie, and BB Keet</small> | ||
+ | * [[1953 AD|1953]] | ||
+ | * [[1982 AD|1982]] <small>Paraphrase - Die Lewende Bybel, Christelike Uitgewersmaatskappy (CUM)</small> | ||
+ | * [[1982 AD|1982]] <small>South African Bible Society - E. P. Groenewald, A. H. van Zyl, P. A. Verhoef, J. L. Helberg, and W. Kempen</small> | ||
+ | * [[1983 AD|1983]] © Bybelgenootskap van Suid Afrika | ||
+ | * [[2001 AD|2001]] <small>The Nuwe Wêreld-vertaling van die Heilige Skrif is an Afrikaans translation of the 1984 English translation of the Bible by the Watchtower Society.</small> | ||
+ | * [[2002 AD|2002]] Die Boodskap | ||
+ | * [[2002 AD|2002]] <small>DieBybel@Kinders.co.za - Gert Prinsloo, Phil Botha, Willem Boshoff, Hennie Stander, Dirk Human, Stephan Joubert, and Jan van der Watt.</small> | ||
+ | * [[2006 AD|2006]] <small>The Nuwe Lewende Vertaling (literally "New Living Translation")</small> | ||
+ | * [[2008 AD|2008]] <small>Bybel vir Almal - South African Bible Society, Bart Oberholzer, Bernard Combrink, Hermie van Zyl, Francois Tolmie, Christo van der Merwe, Rocco Hough en Elmine Roux.</small> | ||
+ | * [[2014 AD|2014]] <small>Direct Translation, South African Bible Society</small> | ||
+ | * [[2014 AD|2014]] <small>Afrikaans Standard Version, CUM Books</small> | ||
- | + | ====[[Akan]]==== | |
- | + | ====[[Albabian]]==== | |
+ | * | ||
- | * [[ | + | ====[[Amuzgo de Guerrero]]==== |
+ | * [[1973 AD|1973]] <small>Amuzgo de Guerrero (AMU) Copyright © 1973, 1999 by La Liga Biblica</small> | ||
+ | * [[1999 AD|1999]] | ||
- | + | ====[[Armenian]]==== | |
+ | * | ||
- | * [[ | + | ====[[Arabic]]==== |
+ | * [[1516 AD|1516]] | ||
+ | * [[1591 AD|1591]] | ||
+ | * [[1616 AD|1616]] | ||
+ | * [[1622 AD|1622]] | ||
+ | * [[1671 AD|1671]] <small>Biblia Arabica. de propaganda fide. Arabic and Latin Bible printed in Rome by [[Abraham Ecchellensis]] and [[Louis Maracci]]</small> | ||
+ | * ماذا تظنون. كان لانسان ابنان فجاء الى الاول وقال يا ابني اذهب اليوم اعمل في كرمي. <big> </big><small>(Arabic Smith & Van Dyke)</small> | ||
+ | * [[1988 AD|1988]] <small>Arabic Life Application Bible (ALAB) Copyright © 1988 by Biblica</small> | ||
+ | * [[2009 AD|2009]] <small>Arabic Bible: Easy-to-Read Version (ERV-AR) Copyright © 2009 by World Bible Translation Center</small> | ||
- | + | ====[[Aramaic]]/[[Syriac]]==== | |
+ | * ܡܢܐ ܕܝܢ ܡܬܚܙܐ ܠܟܘܢ ܓܒܪܐ ܚܕ ܐܝܬ ܗܘܘ ܠܗ ܒܢܝܐ ܬܪܝܢ ܘܩܪܒ ܠܘܬ ܩܕܡܝܐ ܘܐܡܪ ܠܗ ܒܪܝ ܙܠ ܝܘܡܢܐ ܦܠܘܚ ܒܟܪܡܐ ܀ <big> </big><small>(Aramaic Peshitta)</small> | ||
- | + | ====[[Basque]]==== | |
+ | * [[1571]] Baina cer irudi çaiçue, Guiçon batec cituen bi seme: eta hurbilduric lehenagana, erran ceçan, Semé habil, egun trabailla adi ene mahastian: | ||
- | + | ====[[Bulgarian]]==== | |
+ | * [[1940 AD|1940]] Но как ви се вижда? Един човек имаше два сина; дойде при първия и му рече: Синко, иди работи днес на лозето. (1940 Bulgarian Bible) | ||
+ | * <small>(Матей 21:28) (Bulgarian Bible)</small> | ||
- | + | ====[[Cherokee]]==== | |
- | * [[ | + | * [[1860 AD|1860]] Cherokee New Testament (CHR) |
- | + | ====[[Chinese]]==== | |
+ | * 1 <small>(Chinese Union Version (Simplified))</small> | ||
+ | * 1 <small>(Chinese Union Version (Traditional))</small> | ||
+ | * 21:28 <small>([[Chinese King James Version]])</small> | ||
- | + | ====[[Croatian]]==== | |
- | + | ====[[Czech]]==== | |
- | * [[ | + | * [[1613 AD|1613]] |
- | + | ====[[Danish]]==== | |
- | * [[ | + | ====[[Dutch]]==== |
+ | * [[1619 AD|1619]] | ||
- | + | ====[[Esperanto]]==== | |
- | + | ====[[Finnish]]==== | |
- | + | * [[1619 AD|1619]] | |
- | + | * [[1938 AD|1938]] | |
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====[[French]]==== | ====[[French]]==== | ||
- | + | * Mais que vous en semble? Un homme avait deux enfants; et venant au premier, il dit: Mon enfant, va aujourd'hui travailler dans ma vigne. <small>(French Darby)</small> | |
- | * (French Darby) | + | * [[1744 AD|1744]] Mais que vous semble? Un homme avait deux fils, et venant au premier, il lui dit : mon fils, va-t'en, et travaille aujourd'hui dans ma vigne. <small>(Martin 1744)</small> |
- | + | * [[1744 AD|1744]] Mais que vous semble-t-il de ceci? Un homme avait deux fils, et, s'adressant au premier, il lui dit: Mon fils, va, et travaille aujourd'hui dans ma vigne. <small>(Ostervald 1744)</small> | |
- | * [[1744 AD|1744]] (Martin 1744) | + | * [[1864 AD|1864]] (Augustin Crampon) |
- | + | * [[1910 AD|1910]] | |
- | * [[1744 AD|1744]] (Ostervald 1744) | + | * [[2006 AD|2006]] ([[King James Française]]) |
====[[German]]==== | ====[[German]]==== | ||
+ | * [[1545 AD|1545]] Was dünket euch aber? Es hatte ein Mann zwei Söhne und ging zu dem ersten und sprach: Mein Sohn, gehe hin und arbeite heute in meinem Weinberge. <small>(Luther 1545)</small> | ||
+ | * [[1871 AD|1871]] Was dünkt euch aber? Ein Mensch hatte zwei Kinder; und er trat hin zu dem ersten und sprach: Kind, gehe heute hin, arbeite in meinem Weinberge. <small>(Elberfelder 1871)</small> | ||
+ | * [[1912 AD|1912]] Was dünkt euch aber? Es hatte ein Mann zwei Söhne und ging zu dem ersten und sprach: Mein Sohn, gehe hin und arbeite heute in meinem Weinberg. <small>(Luther 1912)</small> | ||
- | * [[ | + | ====[[Greek]]==== |
+ | * [[1904 AD|1904]] <small>(Greek Orthodox (B. Antoniades))</small> | ||
+ | * Modern Greek <small>(Trinitarian Bible Society)</small> | ||
- | + | ====[[Hungarian]]==== | |
- | + | ====[[Indonesian]]==== | |
====[[Italian]]==== | ====[[Italian]]==== | ||
+ | * [[1649 AD|1649]] ORA, che vi par egli? Un uomo avea due figliuoli; e, venuto al primo, disse: Figliuolo, va’, lavora oggi nella mia vigna. <small>(Giovanni Diodati Bible 1649)</small> | ||
+ | * [[1927 AD|1927]] Or che vi par egli? Un uomo avea due figliuoli. Accostatosi al primo disse: Figliuolo, va’ oggi a lavorare nella vigna. <small>(Riveduta Bible 1927)</small> | ||
- | * [[ | + | ====[[Japanese]]==== |
+ | * [[1928 AD|1928]] <small>([[Naoji Nagai]])</small> | ||
- | + | ====[[Kabyle]]==== | |
- | ==== | + | ====Khmer==== |
- | * [[1928 AD|1928]] | + | * [[1928 AD|1928]] |
====[[Latin]]==== | ====[[Latin]]==== | ||
- | * [[Latin Vulgate]] | + | * quid autem vobis videtur homo habebat duos filios et accedens ad primum dixit fili vade hodie operare in vinea mea <small>[[Latin Vulgate]]</small> |
+ | * [[1527 AD|1527]] <small>(Erasmus 1527)</small> | ||
+ | * [[1527 AD|1527]] <small>(Erasmus Vulgate 1527)</small> | ||
+ | * [[1565 AD|1565]] (Beza) | ||
+ | * [[1598 AD|1598]] (Beza) | ||
- | + | ====[[Latvian]]==== | |
- | * [[ | + | ====[[Maori]]==== |
+ | * [[1833 AD|1833]] | ||
+ | * [[1837 AD|1837]] | ||
+ | * [[1858 AD|1858]] | ||
+ | * [[1868 AD|1868]] (Formal translation based on the Greek 'Received Text': [[Trinitarian Bible Society]]) | ||
+ | * [[1833 AD|1833]] | ||
+ | * [[1952 AD|1952]] | ||
+ | |||
+ | ====[[Norwegian]]==== | ||
+ | |||
+ | * [[1930 AD|1930]] | ||
====[[Pidgin]]==== | ====[[Pidgin]]==== | ||
+ | * [[1996 AD|1996]] <small>(Pidgin King Jems)</small> | ||
+ | |||
+ | ====[[Portugese]]==== | ||
- | * [[ | + | ====[[Potawatomi]]==== |
+ | * [[1833 AD|1833]] (Potawatomi Matthew and Acts) | ||
====[[Romainian]]==== | ====[[Romainian]]==== | ||
- | * [[2010 AD|2010]] (Biblia Traducerea Fidela în limba româna) | + | * [[1551 AD|1551]] <small>(Slavic-Romanian Gospel)</small> |
+ | * [[1561 AD|1561]] <small>([[Coresi]]'s Gospel)</small> | ||
+ | * [[1570 AD|1570]] <small>(The Braşov Psalm Book) Psalms Only</small> | ||
+ | * [[1582 AD|1582]] <small>(Palia from Orăştie)</small> | ||
+ | * [[1648 AD|1648]] <small>(The New Testament of Alba Iulia)</small> | ||
+ | * [[1688 AD|1688]] <small>([[Biblia de la Bucureşti]] - Bucharest Bible)</small> | ||
+ | * [[1911 AD|1911]] <small>(Nitzulescu - [[British and Foreign Bible Society]])</small> | ||
+ | * [[1921 AD|1921]] <small>(Cornilescu)</small> | ||
+ | * [[1924 AD|1924]] <small>(Cornilescu - [[British and Foreign Bible Society]])</small> | ||
+ | * [[1989 AD|1989]] <small>(Gute Botschaft Verlag)</small> | ||
+ | * [[2010 AD|2010]] <small>(Biblia Traducerea Fidela în limba româna - [[Textus Receptus]] Based)</small> | ||
+ | * [[2013 AD|2013]] <small>(Biblia Traducerea Fidela în limba română - based upon the [[Textus Receptus]] / [[King James Version]])</small> | ||
+ | * [[2014 AD|2014]] <small>(Biblia Traducerea Fidela în limba română - based upon the [[Textus Receptus]] / [[King James Version]])</small> | ||
+ | * [[2014 AD|2014]] <small>(Cornilescu 90th anniversary definitive edition - [[British and Foreign Bible Society]])</small> | ||
====[[Russian]]==== | ====[[Russian]]==== | ||
+ | * [[1876 AD|1876]] А как вам кажется? У одного человека было два сына; и он, подойдя к первому, сказал: сын! пойди сегодня работай в винограднике моем. <small>[[Russian Synodal Version]]</small> | ||
+ | * Phonetically: | ||
- | * [[ | + | ====Sanskrit==== |
+ | * [[1851 AD|1851]] | ||
- | + | ====Shur==== | |
====[[Spanish]]==== | ====[[Spanish]]==== | ||
+ | ''See Also [[Bible translations (Spanish)]]'' | ||
+ | * [[1543 AD|1543]] <small>([[Francisco de Enzinas]] New Testament)</small> | ||
+ | * [[1556 AD|1556]] (Juan Perez de Pineda New Testament and book of Psalms) | ||
+ | * [[1569 AD|1569]] (Sagradas Escrituras) | ||
+ | * [[1814 AD|1814]] Valera Revision | ||
+ | * [[1817 AD|1817]] Valera Revision | ||
+ | * [[1831 AD|1831]] Valera Revision | ||
+ | * [[1858 AD|1858]] Reina Valera | ||
+ | * [[1862 AD|1862]] Valera Revision | ||
+ | * [[1865 AD|1865]] Valera Revision (American Bible Society Revisión) | ||
+ | * [[1869 AD|1869]] Valera Revision | ||
+ | * [[1909 AD|1909]] (Reina-Valera) Antigua Spanish Bible | ||
+ | * [[1960 AD|1960]] Versión Reina-Valera (Eugene Nida ) | ||
+ | * [[1987 AD|1987]] Translation from English. Publisher: Watch Tower Bible and Tract Society. | ||
+ | * [[1994 AD|1994]] Nuevo Testamento versión Recobro | ||
+ | * [[1997 AD|1997]] (La Biblia de las Américas) (©1997) | ||
+ | * [[1999 AD|1999]] Nueva Versión Internacional (NVI) | ||
+ | * [[2002 AD|2002]] (1602 Purificada) | ||
+ | * [[2009 AD|2009]] Santa Biblia: Reina-Valera | ||
+ | * [[Mateo 21:28 (RVG)|1]] <small>([[Reina Valera Gómez]])</small> | ||
- | * | + | ====[[Swahili]]==== |
+ | * Ninyi mnaonaje; mtu mmoja alikuwa na wana wawili. Akamwambia yule wa kwanza, Mwanangu, leo nenda ukafanye kazi katika shamba la mizabibu. | ||
====[[Swedish]]==== | ====[[Swedish]]==== | ||
- | + | * [[1917 AD|1917]] Men vad synes eder? En man hade två söner. Och han kom till den förste och sade: 'Min son, gå i dag och arbeta i vingården.' (Swedish - Svenska 1917) | |
- | * [[1917 AD|1917]] (Swedish - Svenska 1917) | + | |
====[[Tagalog]]==== | ====[[Tagalog]]==== | ||
+ | * [[1905 AD|1905]] Datapuwa't ano sa akala ninyo? Isang taong may dalawang anak; at lumapit siya sa una, at sinabi, Anak, pumaroon at gumawa ka ngayon sa ubasan. <small>(Ang Dating Biblia 1905)</small> | ||
- | + | ====Thai==== | |
+ | (Thai KJV) | ||
- | ====[[ | + | ====[[Turkish]]==== |
- | * [[ | + | ====[[Ukrainian]]==== |
+ | |||
+ | ====[[Urdu]]==== | ||
+ | * [[1878 AD|1878]] (Hindustani Roman Script) | ||
+ | * [[1938 AD|1938]] (Urdu Revised Version. [[British and Foreign Bible Society]], 1938) | ||
+ | * [[2016 AD|2016]] (Urdu Bible) | ||
====[[Vietnamese]]==== | ====[[Vietnamese]]==== | ||
+ | * [[1934 AD|1934]] Các ngươi nghĩ làm sao? Một người kia có hai đứa con trai; nói cùng đứa thứ nhứt, mà rằng: Con ơi, bữa nay con hãy ra làm vườn nho. <small>(Ma-thi-ô 21:28 Vietnamese Bible) (VIET)</small> | ||
- | * [[ | + | ====[[Welsh]]==== |
+ | * [[1567 AD|1567]] (William Salesbury, printed in 1567 by Humphrey Toy) | ||
+ | * [[1588 AD|1588]] ([[William Morgan]]) | ||
+ | * [[1620 AD|1620]] ([[William Morgan]]) | ||
+ | * [[1824 AD|1824]] | ||
+ | * [[1988 AD|1988]] ([[New Welsh Bible]]) | ||
+ | * [[2004 AD|2004]] | ||
+ | * [[2011 AD|2011]] (beibl.net 2011 by [[Arfon Jones]]) | ||
==See Also== | ==See Also== | ||
Line 282: | Line 376: | ||
==External Links== | ==External Links== | ||
+ | |||
+ | {{Donate}} |
Current revision
- ΚΑΤΑ ΜΑΤΘΑΙΟΝ 21:28 τί δὲ ὑμῖν δοκεῖ; ἄνθρωπος εἶχε τέκνα δύο, Καὶ προσελθὼν τῷ πρώτῳ εἶπε, Τέκνον, ὕπαγε, σήμερον ἐργάζου ἐν τῷ ἀμπελῶνι μου
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- Matthew 21:28 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work today in my vineyard.
(King James Version, Pure Cambridge Edition 1900)
- Matthew 21:28 “But what do you think? A certain man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Interlinear
Commentary
Scrivener on Matthew 21:28-31
This section (Scrivener, Intro. pg 331-334) discusses Matthew 21:28-31. Here Scrivener shows Lachmann (1848) has incorrectly applied Bengel's Canon, "Prefer the harder reading", by introducing an absurdity into the text and making the wrong son obediant to his father.
- "...critical conjecture, as usual, is his (Lachmann's) panacea. Conjecture, however, is justly held inadmissable by Tregelles, whose mode of interpretation is a curiosity in its (own) way. (see Tregelles, An Account of the Printed Text, p 107). I entertain sincere veneration for the character and services of Dr. Tregelles, but it is only right to assert at once that what stands in his (own, i.e., Tregelles') text is impossible Greek.
- ... Why then prefer nonsense, for the mere purpose of carrying out Bengel's canon to the extremity? (Tregelle's text) is sanctioned by no critical authority whatsoever. (italics, Scrivener)
Codex B indeed has usteroV (which is here followed by Westcott and Hort), Codex 4 (has) deuteroV, Codd. 13, 69, 124, 346 (Abbott's family 13), and 238, 262, 556, 604, perhaps others, esxatoV, one or other of which is in the Jerusalem Syriac and Bohairic, the Ethiopic (2 mss.), the Armenian and 2 chief Arabic versions; but all of these authorities (with tol. of the Vulgate secunda manu (second hand), as also Isidore, the Pseudo-Athanasius, and John Damascus), transpose the order of the two sons in vv. 29-30, so that the result produces just the same sense as in the Recieved (traditional text). The suggestion that the clauses were transferred in order to reconcile (either reading) with the context may be met by the counter-statement that either reading itself was just as likely to be substituted to suit the inversion of clauses. Against such inversion (which we do not pretend to recommend, though Westcott and Hort adopt it) Origen is an early witness, so that Codex B and its allies are no doubt wrong.
- ...The indefensible part of Tregelles' arrangement is that... the only true supporters of his general view are Codex D - aisxatoV (i.e, esxatoV), the Old Latin copies a b e ff 1.2 g1 h, l, the best codices of the Vulgate ( am.fuld.for.san.tol.harl.*), the Anglo-Saxon version, and Augustine, though not the Clementine edition of the Vulgate.
- ...On no true principles can codex D and its Latin allies avail against such a mass of opposing proof, whereof Codd. א, C, Φ, Σ, L, X lead the van. Even the Curetonian Syriac, which so often favours Codex D and the Old Latin, is with the Textus Receptus here. "
(Scrivener, Intro.Vol. 2, pg 332f)
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also Matthew 21:28 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1380 (Wyclif's Bible by John Wycliffe)
- 1395 But what semeth to you? A man hadde twey sones; and he cam to the firste, and seide, Sone, go worche this dai in my vyneyerd. (Wyclif's Bible by John Wycliffe)
- 1534 What saye ye to this? A certayne man had two sonnes and came to ye elder and sayde: sonne go and worke to daye in my vineyarde. (Tyndale Bible by William Tyndale)
- 1535 But what thinke ye? A certayne man had two sonnes, and came to the first, and sayde: Go thy waye my sonne, & worke to daye in my vynyarde. (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 What saye ye to this? A man had two sonnes, & cam to the fyrst, & sayde: sonne, go & worke to daye in my vineyarde. (Great Bible Second Edition - Miles Coverdale)
- 1549 What saye ye to thys? A certayne man had two sonnes, and came to the elder and sayde: sonne go and worke to daye in my vyneyarde. (Matthew's Bible - John Rogers)
- 1557 (Geneva 1557) by William Whittingham
- 1560
- 1568 But what thynke you? A man had two sonnes, and came to the firste, and saide: sonne, go and worke to day in my vineyarde. (Bishop's Bible First Edition)
- 1572 (Bishop's Bible)
- 1582 (Rheims 1582)
- 1587 But what thinke ye? A certaine man had two sonnes, and came to the elder, and saide, Sonne, goe and worke to day in my vineyarde. (Geneva Bible) by William Whittingham (Geneva Bible) by William Whittingham
- 1599 (Geneva Bible) by William Whittingham
- 1611 But what thinke you? A certaine man had two sonnes, and he came to the first, and said, Sonne, goe worke to day in my vineyard. (King James Version)
- 1729 But what do you think of this? a man had two sons, and coming to the first, he said, son, go, work to-day in my vineyard. (Mace New Testament)
- 1745 But what think you? A man had two sons, and he came to the first, and said, Son, go work to day in the vineyard. (Mr. Whiston's Primitive New Testament)
- 1762 (King James Version)
- 1769 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. (King James Version - Benjamin Blayney)
- 1770 But what think ye of this? There was a man had two sons, and he came to the first and said, Son, go, work to day in my vineyard: (Worsley Version by John Worsley)
- 1790 But what think you? A man had two sons; and coming to the first, he said, son, go work to day in my vineyard. (Wesley Version by John Wesley)
- 1795 But what think ye? A man had two sons; and coming to the first he said, Son, go work to-day in my vineyard. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 But what think ye? A certain man had two sons; and he came to the first, and said, Son, go, work to-day in my vineyard. (Webster Version - by Noah Webster)
- 1835 But what do you think of this? A man had two sons, and addressing his elder son, said, Son, go work today in any vineyard. (Living Oracles by Alexander Campbell)
- 1849 BUT how doth [it] appear to you? a certain man had two sons; and he came to the elder, and said to him, My son, go to-day work in the vinery. (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1855 Calvin Bible by the Calvin Translation Society
- 1858 But what do you think? A man had two sons; and he went to the first, and said, Son, go and work to-day in the vineyard. (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 What but to you seems right? A man had children two; and coming to the first, he said: Son, go, to-day work in the vineyard of me. (The Emphatic Diaglott by Benjamin Wilson)
- 1865 But what think ye? A man had two sons; and he came to the first, and said: Son, go work to-day in the vineyard. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 But what think ye? A man had two sons: he came to the first, and said, Son, go, work today in the vineyard. (Noyes Translation by George Noyes)
- 1873 But what think you? A certain man had two sons; and he came to the first, and said, Son, go work to day in my vineyard. (King James Version) by Frederick Scrivener)
- 1885 But what think ye? A man had two sons; and he came to the first, and said, Son, go work today in the vineyard. (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 But what think ye? A man had two children, and coming to the first he said, Child, go to-day, work in [my] vineyard. (Darby Version 1890 by John Darby)
- 1898 `And what think ye? A man had two children, and having come to the first, he said, Child, go, to-day be working in my vineyard.' (Young's Literal Translation by Robert Young)
- 1901 But what think ye? A man had two sons; and he came to the first, and said, Son, go work to-day in the vineyard. (American Standard Version - Philip Schaff)
- 1902 But how, to you, doth it seem? A man, had two sons: coming unto the first, he said, Son! go thy way, today, be working in the vineyard. (The Emphasised Bible Rotherham Version)
- 1902 What seems to you? A man had two sons; and going to the first, he said, Child, go to-day, work in my vineyard. (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 "But what think ye? A man had two children; and to the first, he said, 'Child, go, work today in the vineyard.' (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 What do you think of this? There was a man who had two sons. He went to the elder and said 'Go and work in the vineyard to-day, my son.' (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 "But give me your judgement. There was a man who had two sons. He came to the elder of them, and said, "'My son, go and work in the vineyard to-day.' (Weymouth New Testament)
- 1918 But what think you? A man had two sons; coming to the first he said: Son, go, work today in the vineyard. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1982 (New King James Version) Copyright © 1982 by Thomas Nelson.
- 1984 (New International Version)(NIV) Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®
- 1995 (New American Standard Bible) NASB (©1995)
- 1999 (American King James Version)AKJV
- 2000 (King James 2000 Bible©)n
- 2005 (Today’s New International Version)
- (BBE)
- 2009 (Holman Christian Standard Bible)(HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.
- (21st Century King James Version) Copyright © 1994 by Deuel Enterprises, Inc.
- (Common English Bible) Copyright © 2011 by Common English Bible
- (GOD’S WORD Translation)(GW) Copyright © 1995 by God's Word to the Nations.
- (Contemporary English Version)(CEV) Copyright © 1995 by American Bible Society
- (New Living Translation)(NLT) Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation.
- (Amplified Bible) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
- (The Message) (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
- (New International Reader's Version) (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®.
- (Wycliffe New Testament)
Foreign Language Versions
See also Bible translations into Afrikaans
Afrikaans
- 1933 (Ta Biblia Ta Logia - J. D. du Toit, E. E. van Rooyen, J. D. Kestell, H. C. M. Fourie, and BB Keet
- 1953
- 1982 Paraphrase - Die Lewende Bybel, Christelike Uitgewersmaatskappy (CUM)
- 1982 South African Bible Society - E. P. Groenewald, A. H. van Zyl, P. A. Verhoef, J. L. Helberg, and W. Kempen
- 1983 © Bybelgenootskap van Suid Afrika
- 2001 The Nuwe Wêreld-vertaling van die Heilige Skrif is an Afrikaans translation of the 1984 English translation of the Bible by the Watchtower Society.
- 2002 Die Boodskap
- 2002 DieBybel@Kinders.co.za - Gert Prinsloo, Phil Botha, Willem Boshoff, Hennie Stander, Dirk Human, Stephan Joubert, and Jan van der Watt.
- 2006 The Nuwe Lewende Vertaling (literally "New Living Translation")
- 2008 Bybel vir Almal - South African Bible Society, Bart Oberholzer, Bernard Combrink, Hermie van Zyl, Francois Tolmie, Christo van der Merwe, Rocco Hough en Elmine Roux.
- 2014 Direct Translation, South African Bible Society
- 2014 Afrikaans Standard Version, CUM Books
Akan
Albabian
Amuzgo de Guerrero
Armenian
Arabic
- 1516
- 1591
- 1616
- 1622
- 1671 Biblia Arabica. de propaganda fide. Arabic and Latin Bible printed in Rome by Abraham Ecchellensis and Louis Maracci
- ماذا تظنون. كان لانسان ابنان فجاء الى الاول وقال يا ابني اذهب اليوم اعمل في كرمي. (Arabic Smith & Van Dyke)
- 1988 Arabic Life Application Bible (ALAB) Copyright © 1988 by Biblica
- 2009 Arabic Bible: Easy-to-Read Version (ERV-AR) Copyright © 2009 by World Bible Translation Center
Aramaic/Syriac
- ܡܢܐ ܕܝܢ ܡܬܚܙܐ ܠܟܘܢ ܓܒܪܐ ܚܕ ܐܝܬ ܗܘܘ ܠܗ ܒܢܝܐ ܬܪܝܢ ܘܩܪܒ ܠܘܬ ܩܕܡܝܐ ܘܐܡܪ ܠܗ ܒܪܝ ܙܠ ܝܘܡܢܐ ܦܠܘܚ ܒܟܪܡܐ ܀ (Aramaic Peshitta)
Basque
- 1571 Baina cer irudi çaiçue, Guiçon batec cituen bi seme: eta hurbilduric lehenagana, erran ceçan, Semé habil, egun trabailla adi ene mahastian:
Bulgarian
- 1940 Но как ви се вижда? Един човек имаше два сина; дойде при първия и му рече: Синко, иди работи днес на лозето. (1940 Bulgarian Bible)
- (Матей 21:28) (Bulgarian Bible)
Cherokee
- 1860 Cherokee New Testament (CHR)
Chinese
- 1 (Chinese Union Version (Simplified))
- 1 (Chinese Union Version (Traditional))
- 21:28 (Chinese King James Version)
Croatian
Czech
Danish
Dutch
Esperanto
Finnish
French
- Mais que vous en semble? Un homme avait deux enfants; et venant au premier, il dit: Mon enfant, va aujourd'hui travailler dans ma vigne. (French Darby)
- 1744 Mais que vous semble? Un homme avait deux fils, et venant au premier, il lui dit : mon fils, va-t'en, et travaille aujourd'hui dans ma vigne. (Martin 1744)
- 1744 Mais que vous semble-t-il de ceci? Un homme avait deux fils, et, s'adressant au premier, il lui dit: Mon fils, va, et travaille aujourd'hui dans ma vigne. (Ostervald 1744)
- 1864 (Augustin Crampon)
- 1910
- 2006 (King James Française)
German
- 1545 Was dünket euch aber? Es hatte ein Mann zwei Söhne und ging zu dem ersten und sprach: Mein Sohn, gehe hin und arbeite heute in meinem Weinberge. (Luther 1545)
- 1871 Was dünkt euch aber? Ein Mensch hatte zwei Kinder; und er trat hin zu dem ersten und sprach: Kind, gehe heute hin, arbeite in meinem Weinberge. (Elberfelder 1871)
- 1912 Was dünkt euch aber? Es hatte ein Mann zwei Söhne und ging zu dem ersten und sprach: Mein Sohn, gehe hin und arbeite heute in meinem Weinberg. (Luther 1912)
Greek
- 1904 (Greek Orthodox (B. Antoniades))
- Modern Greek (Trinitarian Bible Society)
Hungarian
Indonesian
Italian
- 1649 ORA, che vi par egli? Un uomo avea due figliuoli; e, venuto al primo, disse: Figliuolo, va’, lavora oggi nella mia vigna. (Giovanni Diodati Bible 1649)
- 1927 Or che vi par egli? Un uomo avea due figliuoli. Accostatosi al primo disse: Figliuolo, va’ oggi a lavorare nella vigna. (Riveduta Bible 1927)
Japanese
Kabyle
Khmer
Latin
- quid autem vobis videtur homo habebat duos filios et accedens ad primum dixit fili vade hodie operare in vinea mea Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
- 1565 (Beza)
- 1598 (Beza)
Latvian
Maori
- 1833
- 1837
- 1858
- 1868 (Formal translation based on the Greek 'Received Text': Trinitarian Bible Society)
- 1833
- 1952
Norwegian
Pidgin
- 1996 (Pidgin King Jems)
Portugese
Potawatomi
- 1833 (Potawatomi Matthew and Acts)
Romainian
- 1551 (Slavic-Romanian Gospel)
- 1561 (Coresi's Gospel)
- 1570 (The Braşov Psalm Book) Psalms Only
- 1582 (Palia from Orăştie)
- 1648 (The New Testament of Alba Iulia)
- 1688 (Biblia de la Bucureşti - Bucharest Bible)
- 1911 (Nitzulescu - British and Foreign Bible Society)
- 1921 (Cornilescu)
- 1924 (Cornilescu - British and Foreign Bible Society)
- 1989 (Gute Botschaft Verlag)
- 2010 (Biblia Traducerea Fidela în limba româna - Textus Receptus Based)
- 2013 (Biblia Traducerea Fidela în limba română - based upon the Textus Receptus / King James Version)
- 2014 (Biblia Traducerea Fidela în limba română - based upon the Textus Receptus / King James Version)
- 2014 (Cornilescu 90th anniversary definitive edition - British and Foreign Bible Society)
Russian
- 1876 А как вам кажется? У одного человека было два сына; и он, подойдя к первому, сказал: сын! пойди сегодня работай в винограднике моем. Russian Synodal Version
- Phonetically:
Sanskrit
Shur
Spanish
See Also Bible translations (Spanish)
- 1543 (Francisco de Enzinas New Testament)
- 1556 (Juan Perez de Pineda New Testament and book of Psalms)
- 1569 (Sagradas Escrituras)
- 1814 Valera Revision
- 1817 Valera Revision
- 1831 Valera Revision
- 1858 Reina Valera
- 1862 Valera Revision
- 1865 Valera Revision (American Bible Society Revisión)
- 1869 Valera Revision
- 1909 (Reina-Valera) Antigua Spanish Bible
- 1960 Versión Reina-Valera (Eugene Nida )
- 1987 Translation from English. Publisher: Watch Tower Bible and Tract Society.
- 1994 Nuevo Testamento versión Recobro
- 1997 (La Biblia de las Américas) (©1997)
- 1999 Nueva Versión Internacional (NVI)
- 2002 (1602 Purificada)
- 2009 Santa Biblia: Reina-Valera
- 1 (Reina Valera Gómez)
Swahili
- Ninyi mnaonaje; mtu mmoja alikuwa na wana wawili. Akamwambia yule wa kwanza, Mwanangu, leo nenda ukafanye kazi katika shamba la mizabibu.
Swedish
- 1917 Men vad synes eder? En man hade två söner. Och han kom till den förste och sade: 'Min son, gå i dag och arbeta i vingården.' (Swedish - Svenska 1917)
Tagalog
- 1905 Datapuwa't ano sa akala ninyo? Isang taong may dalawang anak; at lumapit siya sa una, at sinabi, Anak, pumaroon at gumawa ka ngayon sa ubasan. (Ang Dating Biblia 1905)
Thai
(Thai KJV)
Turkish
Ukrainian
Urdu
- 1878 (Hindustani Roman Script)
- 1938 (Urdu Revised Version. British and Foreign Bible Society, 1938)
- 2016 (Urdu Bible)
Vietnamese
- 1934 Các ngươi nghĩ làm sao? Một người kia có hai đứa con trai; nói cùng đứa thứ nhứt, mà rằng: Con ơi, bữa nay con hãy ra làm vườn nho. (Ma-thi-ô 21:28 Vietnamese Bible) (VIET)
Welsh
- 1567 (William Salesbury, printed in 1567 by Humphrey Toy)
- 1588 (William Morgan)
- 1620 (William Morgan)
- 1824
- 1988 (New Welsh Bible)
- 2004
- 2011 (beibl.net 2011 by Arfon Jones)
See Also
External Links
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List of New Testament minuscules
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List of New Testament lectionaries
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