2 Timothy 2:4
From Textus Receptus
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* '''[[2 Timothy 2:4 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΤΙΜΟΘΕΟΝ Β΄ 2:4]]''' οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις ἵνα τῷ στρατολογήσαντι ἀρέσῃ | * '''[[2 Timothy 2:4 Greek NT: Beza's Textus Receptus (1598)| ΠΡΟΣ ΤΙΜΟΘΕΟΝ Β΄ 2:4]]''' οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις ἵνα τῷ στρατολογήσαντι ἀρέσῃ | ||
| - | + | {{Textus Receptus 1598 Footer}} | |
* ''' 2 Timothy 2:4 ''' No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. | * ''' 2 Timothy 2:4 ''' No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. | ||
| - | + | {{King James Version Pure Cambridge Edition Footer}} | |
| - | * '''[[ 2 Timothy 2:4 | + | * '''[[ 2 Timothy 2:4 King James Version 2016|2 Timothy 2:4]]''' No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier. |
| - | + | {{King James Version 2016 Edition}} | |
==Interlinear== | ==Interlinear== | ||
| Line 49: | Line 49: | ||
* [[1590 AD|1590]] (Beza Octavo 4th) | * [[1590 AD|1590]] (Beza Octavo 4th) | ||
* [[1598 AD|1598]] (Beza 4th) | * [[1598 AD|1598]] (Beza 4th) | ||
| - | ''See Also [[ | + | ''See Also [[2 Timothy 2:4 Beza 1598]] ([[Theodore Beza|Beza]])'' |
* [[1604 AD|1604]] (Beza Octavo 5th) | * [[1604 AD|1604]] (Beza Octavo 5th) | ||
| Line 80: | Line 80: | ||
==English Translations== | ==English Translations== | ||
| - | |||
* [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | ||
| - | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) | + | * [[1395 AD|1395]] No man holdinge knyythod to God, wlappith hym silf with worldli nedis, that he plese to hym, to whom he hath preuyd hym silf. ([[Wyclif's Bible]] by [[John Wycliffe]]) |
| - | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) | + | * [[1534 AD|1534]] No man that warreth entanglith him silfe with worldely busynes and that be cause he wolde please him that hath chosen him to be a soudier. ([[Tyndale Bible]] by [[William Tyndale]]) |
| - | * [[1535 AD|1535]] (Coverdale Bible) | + | * [[1535 AD|1535]] No ma that warreth, tangleth him selfe with wordly busynesses, & that because he wolde please him, which hath chosen him to be a soudyer. (Coverdale Bible) |
* [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) | ||
| - | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) | + | * [[1540 AD|1540]] No man that warreth, entanglyth hym selfe wyth worldly busynes, and that because he maye please hym, whych hath chosen hym to be a soudier. ([[Great Bible]] Second Edition - [[Miles Coverdale]]) |
| - | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) | + | * [[1549 AD|1549]] No man that warreth entangleth hym selfe with worldye busynes, and that because he woulde please hym that hath chosen hym to be a souldyer. ([[Matthew's Bible]] - [[John Rogers]]) |
* [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) | ||
| Line 100: | Line 99: | ||
* [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
| - | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | + | * [[1568 AD|1568]] No man that warreth, entangleth hym selfe with thaffayres of [this] lyfe, that he may please hym which hath chosen hym to be a souldier. ([[Bishop's Bible]] First Edition |
* [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | ||
| - | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | + | * [[1587 AD|1587]] No man that warreth, entangleth himselfe with the affaires of this life, because he woulde please him that hath chosen him to be a souldier. ([[Geneva Bible]]) by [[William Whittingham]] |
* [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | ||
| - | * [[1611 AD|1611]] ([[King James Version]]) | + | * [[1611 AD|1611]] No man that warreth, intangleth himselfe with the affaires of this life, that hee may please him who hath chosen him to be a souldJeremiah ([[King James Version]]) |
| - | * [[1729 AD|1729]] ([[Mace New Testament]]) | + | * [[1729 AD|1729]] he that enters into the service, disengages himself from civil affairs, that he may be acceptable to his officer. ([[Mace New Testament]]) |
| - | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | + | * [[1745 AD|1745]] No man that warreth, entangleth himself with the affairs of life; that he may please him who hath chosen him to be a soldier. (Mr. Whiston's Primitive New Testament) |
* [[1762 AD|1762]] ([[King James Version]]) | * [[1762 AD|1762]] ([[King James Version]]) | ||
| - | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | + | * [[1769 AD|1769]] No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. ([[King James Version]] - [[Benjamin Blayney]]) |
| - | * [[1770 AD|1770]] (Worsley Version by John Worsley) | + | * [[1770 AD|1770]] No one, that enters into military service, embarrasseth himself with the affairs of this life, that he may please him who enlisted him. (Worsley Version by John Worsley) |
| - | * [[1790 AD|1790]] (Wesley Version by John Wesley) | + | * [[1790 AD|1790]] No man that warreth entangleth himself in the affairs of this life, that he may please him who hath enlisted him. (Wesley Version by John Wesley) |
| - | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | + | * [[1795 AD|1795]] No man who enters the army involves himself with secular affairs; that he may please the person who hath enlisted him. (A Translation of the New Testament from the Original Greek by Thomas Haweis) |
| - | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | + | * [[1833 AD|1833]] No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. (Webster Version - by [[Noah Webster]]) |
| - | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | + | * [[1835 AD|1835]] No man who wars entangles himself with the occupations of this life, that he may please him, who has chosen him to be a soldier. (Living Oracles by Alexander Campbell) |
| - | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | + | * [[1849 AD|1849]] No man serveth as a soldier, and entangleth himself with the affairs of the world, that he might please him who hath chosen him. ([[Etheridge Translation]] by [[John Etheridge]]) |
* [[1850 AD|1850]] ([[King James Version]] by Committee) | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
| Line 136: | Line 135: | ||
* [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
| - | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | + | * [[1858 AD|1858]] No one who serves as a soldier is involved in the business of life, that he may please him who has employed him as a soldier. (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) |
| - | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | + | * [[1865 AD|1865]] No one serving as a soldier involves himself with the of the life occupations, so that the one having enlisted he may please. ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) |
| - | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | + | * [[1865 AD|1865]] No one serving as a soldier entangles himself with the affairs of life, that he may please him who chose him to be a soldier. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) |
| - | + | ||
| - | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | + | * [[1869 AD|1869]] No one serving as a soldier entangleth himself with the affairs of life, that he may please him who chose him to be a soldier. (Noyes Translation by George Noyes) |
| - | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | + | * [[1873 AD|1873]] No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. ([[King James Version]]) by [[Frederick Scrivener]]) |
| - | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | + | * [[1885 AD|1885]] No soldier on service entangleth himself in the affairs of [this] life; that he may please him who enrolled him as a soldier. (Revised Version also called English Revised Version - Charles Ellicott editor) |
| - | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | + | * [[1890 AD|1890]] No one going as a soldier entangles himself with the affairs of life, that he may please him who has enlisted him as a soldier. (Darby Version 1890 by [[John Darby]]) |
| - | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | + | * [[1898 AD|1898]] no one serving as a soldier did entangle himself with the affairs of life, that him who did enlist him he may please; ([[Young's Literal Translation]] by [[Robert Young]]) |
| - | * [[1901 AD|1901]] | + | * [[1901 AD|1901]] No soldier on service entangleth himself in the affairs of `this' life; that he may please him who enrolled him as a soldier. ([[American Standard Version]] - [[Philip Schaff]]) |
| - | * [[1902 AD|1902]] | + | * [[1902 AD|1902]] No one that is serving as a soldier, entangleth himself with the matters of his livelihood, that he may please him that hath summoned him to serve as a soldier; (The Emphasised Bible Rotherham Version) |
| - | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | + | * [[1902 AD|1902]] No one operating as a soldier is entangled with the affairs of life; in order that he may please his commander. (Translation of the New Testament from the Original Greek by William Godbey) |
| - | * [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | + | * [[1904 AD|1904]] No one, serving as a soldier, entangles himself in the affairs of life, that he may please him who enrolled him as a soldier. (The New Testament: Revised and Translated by [[Adolphus Worrell]]) |
| - | * [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | + | * [[1904 AD|1904]] A soldier on active service, to please his superior officer, always avoids entangling himself in the affairs of ordinary life. (Twentieth Century New Testament by Ernest Malan and Mary Higgs) |
* [[1911 AD|1911]] (Syrus Scofield) | * [[1911 AD|1911]] (Syrus Scofield) | ||
| - | * [[1912 AD|1912]] (Weymouth New Testament) | + | * [[1912 AD|1912]] Every one who serves as a soldier keeps himself from becoming entangled in the world's business—so that he may satisfy the officer who enlisted him. (Weymouth New Testament) |
| - | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | + | * [[1918 AD|1918]] No one that wars entangles himself with the matters of life, that he may please him that has chosen him to be a soldier. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) |
* [[1923 AD|1923]] (Edgar Goodspeed) | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
| Line 195: | Line 194: | ||
====[[Arabic]]==== | ====[[Arabic]]==== | ||
| - | * <big></big>(Arabic Smith & Van Dyke) | + | * ليس احد وهو يتجند يرتبك باعمال الحياة لكي يرضي من جنّده. <big></big>(Arabic Smith & Van Dyke) |
====[[Aramaic]]==== | ====[[Aramaic]]==== | ||
| - | * <big></big>(Aramaic Peshitta) | + | * ܠܐ ܐܢܫ ܦܠܚ ܘܡܬܦܟܪ ܒܨܒܘܬܐ ܕܥܠܡܐ ܕܢܫܦܪ ܠܗܘ ܡܢ ܕܓܒܝܗܝ <big></big>(Aramaic Peshitta) |
====[[Basque]]==== | ====[[Basque]]==== | ||
| - | * | + | * Eztuc nehor guerlán empatchatzen vicitzeco eguitecoéz, guerla eguiteco hautatu duenaren gogaraco dençát. |
====[[Bulgarian]]==== | ====[[Bulgarian]]==== | ||
| - | * [[1940 AD|1940]] (Bulgarian Bible) | + | * [[1940 AD|1940]] Никой, служещ като войник, не се вплита в житейски работи, за да угоди на този, който го е записал за войник. (Bulgarian Bible) |
====[[Chinese]]==== | ====[[Chinese]]==== | ||
| - | * 1 (Chinese Union Version (Simplified)) | + | * 1 凡 在 军 中 当 兵 的 ， 不 将 世 务 缠 身 ， 好 叫 那 招 他 当 兵 的 人 喜 悦 。 (Chinese Union Version (Simplified)) |
| - | * 1 (Chinese Union Version (Traditional)) | + | * 1 凡 在 軍 中 當 兵 的 ， 不 將 世 務 纏 身 ， 好 叫 那 招 他 當 兵 的 人 喜 悅 。 (Chinese Union Version (Traditional)) |
====[[French]]==== | ====[[French]]==== | ||
| - | * (French Darby) | + | * Nul homme qui va à la guerre ne s'embarrasse dans les affaires de la vie, afin qu'il plaise à celui qui l'a enrôlé pour la guerre; (French Darby) |
| - | * [[1744 AD|1744]] (Martin 1744) | + | * [[1744 AD|1744]] Nul qui va à la guerre ne s'embarrasse des affaires de cette vie, afin qu'il plaise à celui qui l'a enrôlé pour la guerre. (Martin 1744) |
| - | * [[1744 AD|1744]] (Ostervald 1744) | + | * [[1744 AD|1744]] Aucun homme faisant la guerre, ne s'embarrasse des affaires de la vie, afin de plaire à celui qui l'a enrôlé. (Ostervald 1744) |
====[[German]]==== | ====[[German]]==== | ||
| - | * [[1545 AD|1545]] (Luther 1545) | + | * [[1545 AD|1545]] Kein Kriegsmann flicht sich in Händel der Nahrung, auf daß er gefalle dem, der ihn angenommen hat. (Luther 1545) |
| - | * [[1871 AD|1871]] (Elberfelder 1871) | + | * [[1871 AD|1871]] Niemand, der Kriegsdienste tut, (O. in den Krieg zieht) verwickelt sich in die Beschäftigungen des Lebens, auf daß er dem gefalle, der ihn angeworben hat. (Elberfelder 1871) |
| - | * [[1912 AD|1912]] (Luther 1912) | + | * [[1912 AD|1912]] Kein Kriegsmann flicht sich in Händel der Nahrung, auf daß er gefalle dem, der ihn angenommen hat. (Luther 1912) |
====[[Italian]]==== | ====[[Italian]]==== | ||
| Line 242: | Line 241: | ||
====[[Latin]]==== | ====[[Latin]]==== | ||
| - | * [[Latin Vulgate]] | + | * nemo militans inplicat se negotiis saecularibus ut ei placeat cui se probavit [[Latin Vulgate]] |
* [[1527 AD|1527]] (Erasmus 1527) | * [[1527 AD|1527]] (Erasmus 1527) | ||
| Line 254: | Line 253: | ||
====[[Romainian]]==== | ====[[Romainian]]==== | ||
| - | * [[2010 AD|2010]] (Biblia Traducerea Fidela în limba româna) | + | * [[2010 AD|2010]] Niciun ostaş nu se încurcă cu treburile vieţii, dacă vrea să placă celui ce l -a scris la oaste. (Biblia Traducerea Fidela în limba româna) |
====[[Russian]]==== | ====[[Russian]]==== | ||
| - | * [[1876 AD|1876]] [[Russian Synodal Version]] | + | * [[1876 AD|1876]] Никакой воин не связывает себя деламижитейскими, чтобы угодить военачальнику. [[Russian Synodal Version]] |
| - | Phonetically: | + | Phonetically: |
====[[Spanish]]==== | ====[[Spanish]]==== | ||
| Line 286: | Line 285: | ||
==External Links== | ==External Links== | ||
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Current revision
- ΠΡΟΣ ΤΙΜΟΘΕΟΝ Β΄ 2:4 οὐδεὶς στρατευόμενος ἐμπλέκεται ταῖς τοῦ βίου πραγματείαις ἵνα τῷ στρατολογήσαντι ἀρέσῃ
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- 2 Timothy 2:4 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier.
(King James Version, Pure Cambridge Edition 1900)
- 2 Timothy 2:4 No one engaged in warfare entangles himself with the affairs of this life, that he may please him who enlisted him as a soldier.
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Greek
Textus Receptus
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also 2 Timothy 2:4 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 (? ????? ???T???)
Other Greek
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1395 No man holdinge knyythod to God, wlappith hym silf with worldli nedis, that he plese to hym, to whom he hath preuyd hym silf. (Wyclif's Bible by John Wycliffe)
- 1534 No man that warreth entanglith him silfe with worldely busynes and that be cause he wolde please him that hath chosen him to be a soudier. (Tyndale Bible by William Tyndale)
- 1535 No ma that warreth, tangleth him selfe with wordly busynesses, & that because he wolde please him, which hath chosen him to be a soudyer. (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 No man that warreth, entanglyth hym selfe wyth worldly busynes, and that because he maye please hym, whych hath chosen hym to be a soudier. (Great Bible Second Edition - Miles Coverdale)
- 1549 No man that warreth entangleth hym selfe with worldye busynes, and that because he woulde please hym that hath chosen hym to be a souldyer. (Matthew's Bible - John Rogers)
- 1560 (Geneva Bible) First Edition
- 1568 No man that warreth, entangleth hym selfe with thaffayres of [this] lyfe, that he may please hym which hath chosen hym to be a souldier. (Bishop's Bible First Edition
- 1587 No man that warreth, entangleth himselfe with the affaires of this life, because he woulde please him that hath chosen him to be a souldier. (Geneva Bible) by William Whittingham
- 1611 No man that warreth, intangleth himselfe with the affaires of this life, that hee may please him who hath chosen him to be a souldJeremiah (King James Version)
- 1729 he that enters into the service, disengages himself from civil affairs, that he may be acceptable to his officer. (Mace New Testament)
- 1745 No man that warreth, entangleth himself with the affairs of life; that he may please him who hath chosen him to be a soldier. (Mr. Whiston's Primitive New Testament)
- 1769 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. (King James Version - Benjamin Blayney)
- 1770 No one, that enters into military service, embarrasseth himself with the affairs of this life, that he may please him who enlisted him. (Worsley Version by John Worsley)
- 1790 No man that warreth entangleth himself in the affairs of this life, that he may please him who hath enlisted him. (Wesley Version by John Wesley)
- 1795 No man who enters the army involves himself with secular affairs; that he may please the person who hath enlisted him. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. (Webster Version - by Noah Webster)
- 1835 No man who wars entangles himself with the occupations of this life, that he may please him, who has chosen him to be a soldier. (Living Oracles by Alexander Campbell)
- 1849 No man serveth as a soldier, and entangleth himself with the affairs of the world, that he might please him who hath chosen him. (Etheridge Translation by John Etheridge)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 No one who serves as a soldier is involved in the business of life, that he may please him who has employed him as a soldier. (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 No one serving as a soldier involves himself with the of the life occupations, so that the one having enlisted he may please. (The Emphatic Diaglott by Benjamin Wilson)
- 1865 No one serving as a soldier entangles himself with the affairs of life, that he may please him who chose him to be a soldier. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 No one serving as a soldier entangleth himself with the affairs of life, that he may please him who chose him to be a soldier. (Noyes Translation by George Noyes)
- 1873 No man that warreth entangleth himself with the affairs of this life; that he may please him who hath chosen him to be a soldier. (King James Version) by Frederick Scrivener)
- 1885 No soldier on service entangleth himself in the affairs of [this] life; that he may please him who enrolled him as a soldier. (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 No one going as a soldier entangles himself with the affairs of life, that he may please him who has enlisted him as a soldier. (Darby Version 1890 by John Darby)
- 1898 no one serving as a soldier did entangle himself with the affairs of life, that him who did enlist him he may please; (Young's Literal Translation by Robert Young)
- 1901 No soldier on service entangleth himself in the affairs of `this' life; that he may please him who enrolled him as a soldier. (American Standard Version - Philip Schaff)
- 1902 No one that is serving as a soldier, entangleth himself with the matters of his livelihood, that he may please him that hath summoned him to serve as a soldier; (The Emphasised Bible Rotherham Version)
- 1902 No one operating as a soldier is entangled with the affairs of life; in order that he may please his commander. (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 No one, serving as a soldier, entangles himself in the affairs of life, that he may please him who enrolled him as a soldier. (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 A soldier on active service, to please his superior officer, always avoids entangling himself in the affairs of ordinary life. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 Every one who serves as a soldier keeps himself from becoming entangled in the world's business—so that he may satisfy the officer who enlisted him. (Weymouth New Testament)
- 1918 No one that wars entangles himself with the matters of life, that he may please him that has chosen him to be a soldier. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (Contemporary English Version)
- (New Living Translation)
- (Amplified Bible)
- (The Message)
- (New International Reader's Version)
- (Wycliffe New Testament)
Foreign Language Versions
Arabic
- ليس احد وهو يتجند يرتبك باعمال الحياة لكي يرضي من جنّده. (Arabic Smith & Van Dyke)
Aramaic
- ܠܐ ܐܢܫ ܦܠܚ ܘܡܬܦܟܪ ܒܨܒܘܬܐ ܕܥܠܡܐ ܕܢܫܦܪ ܠܗܘ ܡܢ ܕܓܒܝܗܝ (Aramaic Peshitta)
Basque
- Eztuc nehor guerlán empatchatzen vicitzeco eguitecoéz, guerla eguiteco hautatu duenaren gogaraco dençát.
Bulgarian
- 1940 Никой, служещ като войник, не се вплита в житейски работи, за да угоди на този, който го е записал за войник. (Bulgarian Bible)
Chinese
- 1 凡 在 军 中 当 兵 的 ， 不 将 世 务 缠 身 ， 好 叫 那 招 他 当 兵 的 人 喜 悦 。 (Chinese Union Version (Simplified))
- 1 凡 在 軍 中 當 兵 的 ， 不 將 世 務 纏 身 ， 好 叫 那 招 他 當 兵 的 人 喜 悅 。 (Chinese Union Version (Traditional))
French
- Nul homme qui va à la guerre ne s'embarrasse dans les affaires de la vie, afin qu'il plaise à celui qui l'a enrôlé pour la guerre; (French Darby)
- 1744 Nul qui va à la guerre ne s'embarrasse des affaires de cette vie, afin qu'il plaise à celui qui l'a enrôlé pour la guerre. (Martin 1744)
- 1744 Aucun homme faisant la guerre, ne s'embarrasse des affaires de la vie, afin de plaire à celui qui l'a enrôlé. (Ostervald 1744)
German
- 1545 Kein Kriegsmann flicht sich in Händel der Nahrung, auf daß er gefalle dem, der ihn angenommen hat. (Luther 1545)
- 1871 Niemand, der Kriegsdienste tut, (O. in den Krieg zieht) verwickelt sich in die Beschäftigungen des Lebens, auf daß er dem gefalle, der ihn angeworben hat. (Elberfelder 1871)
- 1912 Kein Kriegsmann flicht sich in Händel der Nahrung, auf daß er gefalle dem, der ihn angenommen hat. (Luther 1912)
Italian
- 1649 Niuno che va alla guerra s’impaccia nelle faccende della vita, acciocchè piaccia a colui che l’ha soldato.(Giovanni Diodati Bible 1649)
- 1927 Uno che va alla guerra non s’impaccia delle faccende della vita; e ciò, affin di piacere a colui che l’ha arruolato. (Riveduta Bible 1927)
Japanese
Latin
- nemo militans inplicat se negotiis saecularibus ut ei placeat cui se probavit Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 Niciun ostaş nu se încurcă cu treburile vieţii, dacă vrea să placă celui ce l -a scris la oaste. (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Никакой воин не связывает себя деламижитейскими, чтобы угодить военачальнику. Russian Synodal Version
Phonetically:
Spanish
- Ninguno que milita se embaraza en los negocios de la vida; á fin de agradar á aquel que lo tomó por soldado. (RVG Spanish)
Swedish
- 1917 Ingen som tjänar i krig låter sig insnärjas i näringsomsorger, ty han vill vara den till behag, som har tagit honom i sin sold. (Swedish - Svenska 1917)
Tagalog
- 1905 Sinomang kawal na nasa pagkakawal ay hindi nahalubilo sa mga bagay ng buhay na ito; upang siya'y kalugdan niyaong nagtala sa pagkakawal. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Khi một người đi ra trận, thì chẳng còn lấy việc đời lụy mình, làm vậy đặng đẹp lòng kẻ chiêu mộ mình. (VIET)
See Also
External Links
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List of New Testament minuscules
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01 · 02 · 03 · 04 · 05 · 06 · 07 · 08 · 09 · 010 · 011 · 012 · 013 · 014 · 015 · 016 · 017 · 018 · 019 · 020 · 021 · 022 · 023 · 024 · 025 · 026 · 027 · 028 · 029 · 030 · 031 · 032 · 033 · 034 · 035 · 036 · 037 · 038 · 039 · 040 · 041 · 042 · 043 · 044 · 045 · 046 · 047 · 048 · 049 · 050 · 051 · 052 · 053 · 054 · 055 · 056 · 057 · 058 · 059 · 060 · 061 · 062 · 063 · 064 · 065 · 066 · 067 · 068 · 069 · 070 · 071 · 072 · 073 · 074 · 075 · 076 · 077 · 078 · 079 · 080 · 081 · 082 · 083 · 084 · 085 · 086 · 087 · 088 · 089 · 090 · 091 · 092 · 093 · 094 · 095 · 096 · 097 · 098 · 099 · 0100 · 0101 · 0102 · 0103 · 0104 · 0105 · 0106 · 0107 · 0108 · 0109 · 0110 · 0111 · 0112 · 0113 · 0114 · 0115 · 0116 · 0117 · 0118 · 0119 · 0120 · 0121 · 0122 · 0123 · 0124 · 0125 · 0126 · 0127 · 0128 · 0129 · 0130 · 0131 · 0132 · 0134 · 0135 · 0136 · 0137 · 0138 · 0139 · 0140 · 0141 · 0142 · 0143 · 0144 · 0145 · 0146 · 0147 · 0148 · 0149 · 0150 · 0151 · 0152 · 0153 · 0154 · 0155 · 0156 · 0157 · 0158 · 0159 · 0160 · 0161 · 0162 · 0163 · 0164 · 0165 · 0166 · 0167 · 0168 · 0169 · 0170 · 0171 · 0172 · 0173 · 0174 · 0175 · 0176 · 0177 · 0178 · 0179 · 0180 · 0181 · 0182 · 0183 · 0184 · 0185 · 0186 · 0187 · 0188 · 0189 · 0190 · 0191 · 0192 · 0193 · 0194 · 0195 · 0196 · 0197 · 0198 · 0199 · 0200 · 0201 · 0202 · 0203 · 0204 · 0205 · 0206 · 0207 · 0208 · 0209 · 0210 · 0211 · 0212 · 0213 · 0214 · 0215 · 0216 · 0217 · 0218 · 0219 · 0220 · 0221 · 0222 · 0223 · 0224 · 0225 · 0226 · 0227 · 0228 · 0229 · 0230 · 0231 · 0232 · 0234 · 0235 · 0236 · 0237 · 0238 · 0239 · 0240 · 0241 · 0242 · 0243 · 0244 · 0245 · 0246 · 0247 · 0248 · 0249 · 0250 · 0251 · 0252 · 0253 · 0254 · 0255 · 0256 · 0257 · 0258 · 0259 · 0260 · 0261 · 0262 · 0263 · 0264 · 0265 · 0266 · 0267 · 0268 · 0269 · 0270 · 0271 · 0272 · 0273 · 0274 · 0275 · 0276 · 0277 · 0278 · 0279 · 0280 · 0281 · 0282 · 0283 · 0284 · 0285 · 0286 · 0287 · 0288 · 0289 · 0290 · 0291 · 0292 · 0293 · 0294 · 0295 · 0296 · 0297 · 0298 · 0299 · 0300 · 0301 · 0302 · 0303 · 0304 · 0305 · 0306 · 0307 · 0308 · 0309 · 0310 · 0311 · 0312 · 0313 · 0314 · 0315 · 0316 · 0317 · 0318 · 0319 · 0320 · 0321 · 0322 · 0323 ·
List of New Testament lectionaries
1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 25b · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 · 141 · 142 · 143 · 144 · 145 · 146 · 147 · 148 · 149 · 150 · 151 · 152 · 153 · 154 · 155 · 156 · 157 · 158 · 159 · 160 · 161 · 162 · 163 · 164 · 165 · 166 · 167 · 168 · 169 · 170 · 171 · 172 · 173 · 174 · 175 · 176 · 177 · 178 · 179 · 180 · 181 · 182 · 183 · 184 · 185 · 186 · 187 · 188 · 189 · 190 · 191 · 192 · 193 · 194 · 195 · 196 · 197 · 198 · 199 · 200 · 201 · 202 · 203 · 204 · 205 · 206a · 206b · 207 · 208 · 209 · 210 · 211 · 212 · 213 · 214 · 215 · 216 · 217 · 218 · 219 · 220 · 221 · 222 · 223 · 224 · 225 · 226 · 227 · 228 · 229 · 230 · 231 · 232 · 233 · 234 · 235 · 236 · 237 · 238 · 239 · 240 · 241 · 242 · 243 · 244 · 245 · 246 · 247 · 248 · 249 · 250 · 251 · 252 · 253 · 254 · 255 · 256 · 257 · 258 · 259 · 260 · 261 · 262 · 263 · 264 · 265 · 266 · 267 · 268 · 269 · 270 · 271 · 272 · 273 · 274 · 275 · 276 · 277 · 278 · 279 · 280 · 281 · 282 · 283 · 284 · 285 · 286 · 287 · 288 · 289 · 290 · 291 · 292 · 293 · 294 · 295 · 296 · 297 · 298 · 299 · 300 · 301 · 302 · 303 · 304 · 305 · 306 · 307 · 308 · 309 · 310 · 311 · 312 · 313 · 314 · 315 · 316 · 317 · 318 · 319 · 320 · 321 · 322 · 323 · 324 · 325 · 326 · 327 · 328 · 329 · 330 · 331 · 332 · 368 · 449 · 451 · 501 · 502 · 542 · 560 · 561 · 562 · 563 · 564 · 648 · 649 · 809 · 965 · 1033 · 1358 · 1386 · 1491 · 1423 · 1561 · 1575 · 1598 · 1599 · 1602 · 1604 · 1614 · 1619 · 1623 · 1637 · 1681 · 1682 · 1683 · 1684 · 1685 · 1686 · 1691 · 1813 · 1839 · 1965 · 1966 · 1967 · 2005 · 2137 · 2138 · 2139 · 2140 · 2141 · 2142 · 2143 · 2144 · 2145 · 2164 · 2208 · 2210 · 2211 · 2260 · 2261 · 2263 · 2264 · 2265 · 2266 · 2267 · 2276 · 2307 · 2321 · 2352 · 2404 · 2405 · 2406 · 2411 · 2412 ·
