Matthew 12:10

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ΚΑΤΑ ΜΑΤΘΑΙΟΝ 12:10 καὶ ἰδού, ἄνθρωπος ἦν τὴν χεῖρα ἔχων ξηράν, καὶ ἐπηρώτησαν αὐτὸν λέγοντες Εἰ ἔξεστιν τοῖς σάββασιν θεραπεύειν ἵνα κατηγορήσωσιν αὐτοῦ

(Textus Receptus, Theodore Beza, 1598)

Matthew 12:10 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him.

(King James Version, Pure Cambridge Edition)

Matthew 12:10 And behold, there was a man who had a withered hand. And they asked Him, saying, “Is it lawful to heal on the Sabbath days? That they might accuse Him.

(Textus Receptus Version)

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Matthew 1:1 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 And lo! a man that hadde a drye hoond. And thei axiden hym, and seiden, Whether it be leueful to hele in the sabot? that thei schulden acuse hym. (Wyclif's Bible by John Wycliffe)

1534 and beholde ther was a man whiche had his hande dryed vp. And they axed him sayinge: ys it lawfull to heale apon ye saboth dayes? because they myght acuse him. (Tyndale Bible by William Tyndale)

1535 and beholde, there was a ma which had his hade dryed vp. And they axed him, sayenge: Is it laufull to heale, vpon the Sabbath? because they might accuse him. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 and beholde, ther was a man which had his hande dried vp. And they asked hym, sayinge is it lawfull to heale vpon the Saboth dayes? that they myght accuse him. (Great Bible Second Edition - Miles Coverdale)

1549 and beholde there was a man which had his hande dryed vp. And they axed hym sayinge: is it lawful to heale vpon the saboth dayes? because they myght accuse him. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 And beholde there was a man which had his hande dryed vp, and they asked him, saying: Is it lawfull to heale vpon the Sabbath dayes? that they might accuse him. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 And beholde, there was a man which had his hand dried vp; they asked him, saying, Is it lawfull to heale vpon a Sabbath day? That they might accuse him. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 And behold, there was a man which had his hand withered, and they asked him, saying, Is it lawfull to heale on the Sabbath dayes? That they might accuse him. (King James Version)

1729 where they brought a man with a withered hand: and asked him this insnaring question, is it lawful to heal on the sabbath-day? (Mace New Testament)

1745 And behold, there was a man there who had his hand withered: and they asked him, saying, Is it lawful to heal on the sabbaths? that they might accuse him. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 And, behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. (King James Version - Benjamin Blayney)

1770 they asked Him, if it were lawful to heal on the sabbath-days? that they might accuse Him. (Worsley Version by John Worsley)

1790 And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him. (Wesley Version by John Wesley)

1795 and, behold a man was there who had a withered hand. And they asked him, saying, Is it lawful to heal on sabbath days? that they might accuse him. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 And behold, there was a man who had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him. (Webster Version - by Noah Webster)

1835 and found a man there whose hand was blasted. They asked Jesus, with a design to accuse him, Is it lawful to heal on the Sabbath? (Living Oracles by Alexander Campbell)

1849 And a certain man was there whose hand was withered. And they questioned him, saying, Is it lawful on the sabbath to heal? that they might accuse him. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 and behold a man having a withered hand [was there]. And they asked him, saying, Is it lawful to cure on the sabbath? that they might accuse him. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 And lo, a man there was the hand having withered. And they asked him, saying: If it is lawful to the sabbaths to heal? that they might accuse him. (The Emphatic Diaglott by Benjamin Wilson)

1865 And behold, there was a man, having his hand withered. And they asked him, saying: Is it lawful to heal on the sabbath? that they might accuse him. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 And, lo! there was a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him. (Noyes Translation by George Noyes)

1873 and behold, there was a man which had his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath days? that they might accuse him. (King James Version) by Frederick Scrivener)

1885 and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 And behold, there was a man having his hand withered. And they asked him, saying, Is it lawful to heal on the sabbath? that they might accuse him. (Darby Version 1890 by John Darby)

1898 and lo, there was a man having the hand withered, and they questioned him, saying, `Is it lawful to heal on the sabbaths?' that they might accuse him. (Young's Literal Translation by Robert Young)

1901 and behold, a man having a withered hand. And they asked him, saying, Is it lawful to heal on the sabbath day? that they might accuse him. (American Standard Version - Philip Schaff)

1902 and lo! a man having, a withered hand, and they questioned him, saying, Is it allowable, on the sabbath, to heal? that they might accuse him. (The Emphasised Bible Rotherham Version)

1902 And behold, there was a man having a withered hand. And they asked Him saying, Whether is it lawful to heal on Sabbath? that they might accuse Him. (Translation of the New Testament from the Original Greek by William Godbey)

1904 And, behold, a man having a withered hand; and they questioned Him, saying, "Is it lawful to heal on the sabbath?" that they might accuse Him. (The New Testament: Revised and Translated by Adolphus Worrell)

1904 and there he saw a man with a withered hand. Some people asked Jesus whether it was allowable to work a cure on the Sabbath—so that they might have a charge to bring against him. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 where there was a man with a shrivelled arm. And they questioned Him, "Is it right to cure people on the Sabbath?" Their intention was to bring a charge against Him. (Weymouth New Testament)

1918 And behold, a man had a withered hand; and they asked him, saying: Is it lawful to cure on the sabbath? that they might accuse him. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

واذا انسان يده يابسة. فسألوه قائلين هل يحل الابراء في السبوت. لكي يشتكوا عليه. (Arabic Smith & Van Dyke)

Aramaic

ܘܓܒܪܐ ܚܕ ܐܝܬ ܗܘܐ ܬܡܢ ܕܝܒܝܫܐ ܐܝܕܗ ܘܡܫܐܠܝܢ ܗܘܘ ܠܗ ܘܐܡܪܝܢ ܕܐܢ ܫܠܝܛ ܒܫܒܬܐ ܠܡܐܤܝܘ ܐܝܟ ܕܢܐܟܠܘܢ ܩܪܨܘܗܝ ܀ (Aramaic Peshitta)

Basque

Eta huná, cen han guiçombat escua eyhar çuenic: eta interroga ceçaten, ciotela, Sori da Sabbath egunean sendatzea? haur cioiten, hura accusa leçatençat.

Bulgarian

1940 И ето човек с изсъхнала ръка; и, за да обвинят [Исуса], попитаха Го казвайки: Позволено ли е човек да изцелява в събота? (Bulgarian Bible)

Chinese

1 那里有一个人枯乾了一只手。有人问耶稣说：安息日治病可以不可以？意思是要控告他。 (Chinese Union Version (Simplified))

1 那裡有一個人枯乾了一隻手。有人問耶穌說：安息日治病可以不可以？意思是要控告他。 (Chinese Union Version (Traditional))

French

Et voici, il y avait là un homme qui avait une main sèche, et pour [avoir sujet de] l'accuser ils l'interrogèrent, en disant : est-il permis de guérir aux jours du Sabbat? (French Darby)

1744 Et voici, il y avait là un homme qui avait une main sèche, et pour [avoir sujet de] l'accuser ils l'interrogèrent, en disant : est-il permis de guérir aux jours du Sabbat? (Martin 1744)

1744Et il y trouva un homme qui avait une main sèche; et ils lui demandèrent, pour avoir lieu de l'accuser: Est-il permis de guérir dans les jours de sabbat? (Ostervald 1744)

German

1545 Und siehe, da war ein Mensch, der hatte eine verdorrete Hand. Und sie fragten ihn und sprachen: Ist's auch recht am Sabbat heilen? auf daß sie eine Sache wider ihn hätten. (Luther 1545)

1871 Und siehe, da war ein Mensch, der eine verdorrte Hand hatte. Und sie fragten ihn und sprachen: Ist es erlaubt, an den Sabbathen zu heilen? auf daß sie ihn anklagen möchten. (Elberfelder 1871)

1912 Und siehe, da war ein Mensch, der hatte eine verdorrte Hand. Und sie fragten ihn und sprachen: Ist's auch recht, am Sabbat heilen? auf daß sie eine Sache gegen ihn hätten. (Luther 1912)

Italian

1649 ed ecco, quivi era una uomo che avea la mano secca. Ed essi fecero una domanda a Gesù, dicendo: È egli lecito di guarire alcuno in giorno di sabato? per poterlo accusare. (Giovanni Diodati Bible 1649)

1927 Ed ecco un uomo che avea una mano secca. Ed essi, affin di poterlo accusare, fecero a Gesù questa domanda: E’ egli lecito far delle guarigioni in giorno di sabato? (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

et ecce homo manum habens aridam et interrogabant eum dicentes si licet sabbatis curare ut accusarent eum Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Şi iată că în sinagogă era un om care avea o mînă uscată. Ei, ca să poată învinui pe Isus, L-au întrebat: ,,Este îngăduit a vindeca în zilele de Sabat?`` (Biblia Traducerea Fidela în limba româna)

Russian

1876 И вот, там был человек, имеющий сухую руку. И спросили Иисуса, чтобы обвинить Его: можноли исцелять в субботы? Russian Synodal Version

Phonetically:

Spanish

Y he aquí había allí uno que tenía una mano seca: y le preguntaron, diciendo: ¿Es lícito curar en sábado? por acusarle. (RVG Spanish)

Swedish

1917 Och se, där var en man som hade en förvissnad hand. Då frågade de honom och sade: »Är det lovligt att bota sjuka på sabbaten?» De ville nämligen få något att anklaga honom för. (Swedish - Svenska 1917)

Tagalog

1905 At narito, may isang tao na tuyo ang isang kamay. At sa kaniya'y itinanong nila, na sinasabi, Matuwid bagang magpagaling sa araw ng sabbath? upang siya'y kanilang maisumbong. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Ở đó, có một người teo một bàn tay. Có kẻ hỏi Ngài rằng: Trong ngày Sa-bát, có phép chữa kẻ bịnh hay không? Ấy là họ có ý kiếm dịp kiện Ngài. (VIET)

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