Mark 4:17

From Textus Receptus

Revision as of 12:25, 28 May 2018 by Beza 1598 (Talk | contribs)

(diff) ←Older revision | Current revision (diff) | Newer revision→ (diff)

Jump to: navigation, search

New Testament Mark 4

Mark 4:1
Mark 4:2
Mark 4:3
Mark 4:4
Mark 4:5
Mark 4:6
Mark 4:7
Mark 4:8
Mark 4:9
Mark 4:10
Mark 4:11
Mark 4:12
Mark 4:13
Mark 4:14
Mark 4:15
Mark 4:16
Mark 4:17
Mark 4:18
Mark 4:19
Mark 4:20
Mark 4:21
Mark 4:22
Mark 4:23
Mark 4:24
Mark 4:25
Mark 4:26
Mark 4:27
Mark 4:28
Mark 4:29
Mark 4:30
Mark 4:31
Mark 4:32
Mark 4:33
Mark 4:34
Mark 4:35
Mark 4:36
Mark 4:37
Mark 4:38
Mark 4:39
Mark 4:40
Mark 4:41

ΚΑΤΑ ΜΑΡΚΟΝ 4:17 Καὶ οὐκ ἔχουσι ῥίζαν ἐν ἑαυτοῖς, ἀλλὰ πρόσκαιροί εἰσιν· εἶτα γενομένης θλίψεως ἢ διωγμοῦ διὰ τὸν λόγον, εὐθέως σκανδαλίζονται.

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Mark 4:17 but they have no root in themselves, and so endure only for a time. Afterward, when affliction or persecution arises for the word’s sake, immediately they stumble.

(King James Version, Pure Cambridge Edition 1900)

Mark 4:17 but they have no root in themselves, and so endure only for a time. Afterward, when affliction or persecution arises for the word’s sake, immediately they stumble.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Mark 4:17 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)
1395 and thei han not roote in hem silf, but thei ben lastynge a litil tyme; aftirward whanne tribulacioun risith, and persecucioun for the word, anoon thei ben sclaundrid. (Wyclif's Bible by John Wycliffe)
1534 yet have no rotes in them selves and so endure but a tyme: and anone as trouble and persecucion aryseth for ye wordes sake they fall immediatly. (Tyndale Bible by William Tyndale)
1535 and haue no rote in them: but endure for a tyme. When trouble and persecucion aryseth for ye wordes sake, immediatly they are offended. (Coverdale Bible)
1539 (Great Bible First Edition - Miles Coverdale)
1540 yet haue no rote in them selues, and so endure but a tyme: and anone whan trouble & persecucyon aryseth for þe wordes sake, they fall immediatly. (Great Bible Second Edition - Miles Coverdale)
1549 yet haue no rotes in them selues: and so endure but a tyme: and anone as trouble and persecucyon aryseth for the wordes sake, they fall immediatlye. (Matthew's Bible - John Rogers)
1557 (Geneva 1557) by William Whittingham
1560
1568 Yet haue no roote in them selues, and so endure but a tyme: and anone when trouble and persecution aryseth for the wordes sake, immediatlye they are offended. (Bishop's Bible First Edition)
1572 (Bishop's Bible)
1582 (Rheims 1582)
1587 Yet haue they no roote in themselues, and endure but a time: for when trouble and persecution ariseth for the worde, immediatly they be offended. (Geneva Bible) by William Whittingham (Geneva Bible) by William Whittingham
1599 (Geneva Bible) by William Whittingham
1611 And haue no roote in themselues, and so endure but for a time: afterward when affliction or persecution ariseth for the words sake, immediately they are offended. (King James Version)
1729 but having no root at the bottom, they are only occasional professors, for if they meet with any trouble or persecution upon account of the word, immediately they revolt. (Mace New Testament)
1745 And have no root in themselves, and so endure but for a time: afterward when affliction and persecution ariseth for the words sake, immediately they will be scandalized. (Mr. Whiston's Primitive New Testament)
1762 (King James Version)
1769 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they are offended. (King James Version - Benjamin Blayney)
1770 immediately receive it with joy, but have no root in themselves, and so continue but for a short season: and then, when affliction cometh, or persecution on account of the word, they are as soon offended. (Worsley Version by John Worsley)
1790 afterward, when affliction or persecution ariseth because of the word, they are presently offended. (Wesley Version by John Wesley)
1795 and have no root in themselves, but are temporary [professors]: afterwards, when tribulation cometh or persecution for the word's sake, immediately they are offended. (A Translation of the New Testament from the Original Greek by Thomas Haweis)
1833 And have no root in themselves, and so endure but for a time: afterward, when affliction or persecution ariseth for the word's sake, immediately they relapse. (Webster Version - by Noah Webster)
1835 yet not having it rooted in their minds, retain it but a while; for when trouble or persecution comes because of the word, they instantly relapse. (Living Oracles by Alexander Campbell)
1849 but they have no root in themselves, but are (only) for a time; and when there is affliction or persecution on account of the word, they are soon offended. (Etheridge Translation by John Etheridge)
1850 (King James Version by Committee)
1851 And they have no root in them, but are temporary; and when there is affliction or persecution on account of the word, they are quickly stumbled. (Murdock Translation)
1855 Calvin Bible by the Calvin Translation Society
1858 and have no root in themselves, but are temporary [disciples]. Then, when affliction or persecution occurs on account of the word, they are immediately offended. (The New Testament Translated from the Original Greek by Leicester Sawyer)
1865 and not they have a root in themselves, but for a reason they are; then occurring trial or persecution through the word, immediately they are offended. (The Emphatic Diaglott by Benjamin Wilson)
1865 and have no root in themselves, but are only for a time. Afterward, when affliction or persecution arises because of the word, immediately they are offended. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
1869 and have no root in themselves, but endure only for a time; then, when affliction or persecution ariseth on account of the word, they immediately fall away. (Noyes Translation by George Noyes)
1873 and have no root in themselves, and so endure but for a time; afterward, when affliction or persecution ariseth for the word’s sake, immediately they are offended. (King James Version) by Frederick Scrivener)
1885 and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble. (Revised Version also called English Revised Version - Charles Ellicott editor)
1890 and they have no root in themselves, but are for a time: then, tribulation arising, or persecution on account of the word, immediately they are offended. (Darby Version 1890 by John Darby)
1898 and have not root in themselves, but are temporary; afterward tribulation or persecution having come because of the word, immediately they are stumbled. (Young's Literal Translation by Robert Young)
1901 and they have no root in themselves, but endure for a while; then, when tribulation or persecution ariseth because of the word, straightway they stumble. (American Standard Version - Philip Schaff)
1902 and have no root in themselves, but, only for a season are,––afterwards, when there ariseth tribulation or persecution by reason of the word, straightway, they find cause of stumbling; (The Emphasised Bible Rotherham Version)
1902 And they have no root in themselves, but are temporary; then tribulation or persecution arising on account of the word, they are immediately offended: (Translation of the New Testament from the Original Greek by William Godbey)
1904 and they have no root in themselves, but are only temporary; then, when tribulation or persecution arises on account of the word, straightway they stumble. (The New Testament: Revised and Translated by Adolphus Worrell)
1904 but, as they have no root, they stand only for a short time; and so, when trouble or persecution arises on account of the Message, they fall away at once. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
1911 (Syrus Scofield)
1912 (Weymouth New Testament)
1918 And yet they have no root in themselves, but endure for a time: then when affliction or persecution arises because of the word they immediately take offense. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
1923 (Edgar Goodspeed)
1982 (New King James Version) Copyright © 1982 by Thomas Nelson.
1984 But since they have no root, they last only a short time. When trouble or persecution comes because of the word, they quickly fall away. (New International Version)(NIV) Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®
1995 and they have no firm root in themselves, but are only temporary; then, when affliction or persecution arises because of the word, immediately they fall away. (New American Standard Bible) NASB (©1995)
1999 (American King James Version)AKJV
2000 (King James 2000 Bible©)n
2005 (Today’s New International Version)
(BBE)
2009 (Holman Christian Standard Bible)(HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.
(21st Century King James Version) Copyright © 1994 by Deuel Enterprises, Inc.
(Common English Bible) Copyright © 2011 by Common English Bible
(GOD’S WORD Translation)(GW) Copyright © 1995 by God's Word to the Nations.
(Contemporary English Version)(CEV) Copyright © 1995 by American Bible Society
(New Living Translation)(NLT) Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation.
(Amplified Bible) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
(The Message) (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
(New International Reader's Version) (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®.
(Wycliffe New Testament)

Foreign Language Versions

Arabic

ولكن ليس لهم اصل في ذواتهم بل هم الى حين. فبعد ذلك اذا حدث ضيق او اضطهاد من اجل الكلمة فللوقت يعثرون. (Arabic Smith & Van Dyke)

Aramaic

(Aramaic Peshitta)

Basque

Eta eztute erroric berac baithan, baina iraute gutitaco dirade: guero heltzen denean tribulationeric edo persecutioneric hitzagatic, bertan scandalizatzen dirade.

Bulgarian

1940 нямат, обаче, корен в себе си, но са привременни; после, като настане напаст или гонение, поради словото, веднага се съблазняват. (Bulgarian Bible)

Chinese

1 但他心里没有根，不过是暂时的，及至为道遭了患难，或是受了逼迫，立刻就跌倒了。 (Chinese Union Version (Simplified))

1 但他心裡沒有根，不過是暫時的，及至為道遭了患難，或是受了逼迫，立刻就跌倒了。 (Chinese Union Version (Traditional))

French

et ils n'ont pas de racine en eux-mêmes, mais ne sont que pour un temps; puis, quand la tribulation ou la persécution survient à cause de la parole, ils sont aussitôt scandalisés. (French Darby)

1744 Mais ils n'ont point de racine en eux-mêmes, et ne sont que pour un temps; de sorte que l'affliction et la persécution s'élevant à cause de la parole, ils sont incessamment scandalisés. (Martin 1744)

1744 (Ostervald 1744)

German

1545 (Luther 1545)

1871 (Elberfelder 1871)

1912 und haben keine Wurzel in sich, sondern sind wetterwendisch; wenn sich Trübsal oder Verfolgung um des Wortes willen erhebt, so ärgern sie sich alsbald. (Luther 1912)

Italian

1649 Ma non hanno in sè radice, anzi son di corta durata; e poi, avvenendo tribolazione, o persecuzione per la parola, subito sono scandalezzati.(Giovanni Diodati Bible 1649)

1927 e non hanno in sé radice ma son di corta durata; e poi, quando venga tribolazione o persecuzione a cagion della Parola, son subito scandalizzati. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

et non habent radicem in se sed temporales sunt deinde orta tribulatione et persecutione propter verbum confestim scandalizantur Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 dar n'au rădăcină în ei, ci ţin pînă la o vreme; şi cum vine un necaz sau o prigonire din pricina Cuvîntului, se leapădă îndată de el. (Biblia Traducerea Fidela în limba româna)

Russian

1876 но не имеют в себе корня и непостоянны; потом, когда настанет скорбь или гонение за слово, тотчас соблазняются. Russian Synodal Version

Phonetically:

Spanish

Mas no tienen raíz en sí, antes son temporales, que en levantándose la tribulación ó la persecución por causa de la palabra, luego se escandalizan. (RVG Spanish)

Swedish

1917 men icke hava någon rot i sig, utan bliva beståndande allenast till en tid; när sedan bedrövelse eller förföljelse påkommer för ordets skull, då komma de strax på fall. (Swedish - Svenska 1917)

Tagalog

1905 At hindi nangaguugat sa kanilang sarili, kundi sangdaling tumatagal; kaya't pagkakaroon ng kapighatian o ng mga paguusig dahil sa salita, pagdaka'y nangatisod sila. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 song vì trong lòng họ không có rễ, chỉ tạm thời mà thôi, nên nỗi gặp khi vì cớ đạo mà xảy ra sự cực khổ, bắt bớ, thì liền vấp phạm. (VIET)

External Links

The King James Version 2023 Edition New Testament is now complete and in print format here.

Internal Links

Old Testament - New Testament KJV 1900

New Testament KJV 2016

Scrivener's 1894 Textus Receptus

2016 Urdu New Testament (TR Based)

Russian Synodal Version (TR Based)

Reina Valera Gómez Spanish (TR Based)

Marginal Notes in the 1611 Authorized Version

Ephesians 3:9

Why We Should Not Passover Easter 1, 2, & 3

Will Kinney

List of TR/KJV based foreign bibles

List of New Testament minuscules

List of New Testament lectionaries

List of New Testament Papyri

1 · 2 · 3 · 4 · 5 · 6 · 7 · 8 · 9 · 10 · 11 · 12 · 13 · 14 · 15 · 16 · 17 · 18 · 19 · 20 · 21 · 22 · 23 · 24 · 25 · 26 · 27 · 28 · 29 · 30 · 31 · 32 · 33 · 34 · 35 · 36 · 37 · 38 · 39 · 40 · 41 · 42 · 43 · 44 · 45 · 46 · 47 · 48 · 49 · 50 · 51 · 52 · 53 · 54 · 55 · 56 · 57 · 58 · 59 · 60 · 61 · 62 · 63 · 64 · 65 · 66 · 67 · 68 · 69 · 70 · 71 · 72 · 73 · 74 · 75 · 76 · 77 · 78 · 79 · 80 · 81 · 82 · 83 · 84 · 85 · 86 · 87 · 88 · 89 · 90 · 91 · 92 · 93 · 94 · 95 · 96 · 97 · 98 · 99 · 100 · 101 · 102 · 103 · 104 · 105 · 106 · 107 · 108 · 109 · 110 · 111 · 112 · 113 · 114 · 115 · 116 · 117 · 118 · 119 · 120 · 121 · 122 · 123 · 124 · 125 · 126 · 127 · 128 · 129 · 130 · 131 · 132 · 133 · 134 · 135 · 136 · 137 · 138 · 139 · 140 ·