Mark 7:25

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New Testament Mark 7
Mark 7:1 Mark 7:2 Mark 7:3 Mark 7:4 Mark 7:5 Mark 7:6 Mark 7:7 Mark 7:8 Mark 7:9 Mark 7:10 Mark 7:11 Mark 7:12 Mark 7:13 Mark 7:14 Mark 7:15 Mark 7:16 Mark 7:17 Mark 7:18 Mark 7:19 Mark 7:20 Mark 7:21 Mark 7:22 Mark 7:23 Mark 7:24 Mark 7:25 Mark 7:26 Mark 7:27 Mark 7:28 Mark 7:29 Mark 7:30 Mark 7:31 Mark 7:32 Mark 7:33 Mark 7:34 Mark 7:35 Mark 7:36 Mark 7:37

ΚΑΤΑ ΜΑΡΚΟΝ 7:25 ἀκούσασα γὰρ γυνὴ περὶ αὐτοῦ ἡς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ·

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Mark 7:25 For a certain woman, whose young daughter had an unclean spirit, heard of him, and came and fell at his feet:

(King James Version, Pure Cambridge Edition 1900)

Mark 7:25 Because, a certain woman whose young daughter had an unclean spirit heard about Him, and she came and fell at His feet.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Mark 7:25 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)
1395 (Wyclif's Bible by John Wycliffe)
1534 (Tyndale Bible by William Tyndale)
1535 (Coverdale Bible)
1539 (Great Bible First Edition - Miles Coverdale)
1540 (Great Bible Second Edition - Miles Coverdale)
1549 (Matthew's Bible - John Rogers)
1557 (Geneva 1557) by William Whittingham
1560
1568 (Bishop's Bible First Edition)
1572 (Bishop's Bible)
1582 (Rheims 1582)
1587 (Geneva Bible) by William Whittingham
1599 (Geneva Bible) by William Whittingham
1611 (King James Version)
1729 (Mace New Testament)
1745 (Mr. Whiston's Primitive New Testament)
1762 (King James Version)
1769 (King James Version - Benjamin Blayney)
1770 (Worsley Version by John Worsley)
1790 (Wesley Version by John Wesley)
1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
1833 (Webster Version - by Noah Webster)
1835 (Living Oracles by Alexander Campbell)
1849 (Etheridge Translation by John Etheridge)
1850 (King James Version by Committee)
1851 (Murdock Translation)
1855 Calvin Bible by the Calvin Translation Society
1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
1865 (The Emphatic Diaglott by Benjamin Wilson)
1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
1869 (Noyes Translation by George Noyes)
1873 (King James Version) by Frederick Scrivener)
1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
1890 (Darby Version 1890 by John Darby)
1898 (Young's Literal Translation by Robert Young)
1901 (American Standard Version - Philip Schaff)
1902 (The Emphasised Bible Rotherham Version)
1902 (Translation of the New Testament from the Original Greek by William Godbey)
1904 (The New Testament: Revised and Translated by Adolphus Worrell)
1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
1911 (Syrus Scofield)
1912 (Weymouth New Testament)
1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
1923 (Edgar Goodspeed)
1982 (New King James Version) Copyright © 1982 by Thomas Nelson.
1984 (New International Version)(NIV) Holy Bible, New International Version®, NIV® Copyright © 1973, 1978, 1984, 2011 by Biblica, Inc.®
1995 (New American Standard Bible) NASB (©1995)
1999 (American King James Version)AKJV
2000 (King James 2000 Bible©)n
2005 (Today’s New International Version)
(BBE)
2009 (Holman Christian Standard Bible)(HCSB) Copyright © 1999, 2000, 2002, 2003, 2009 by Holman Bible Publishers, Nashville Tennessee. All rights reserved.
(21st Century King James Version) Copyright © 1994 by Deuel Enterprises, Inc.
(Common English Bible) Copyright © 2011 by Common English Bible
(GOD’S WORD Translation)(GW) Copyright © 1995 by God's Word to the Nations.
(Contemporary English Version)(CEV) Copyright © 1995 by American Bible Society
(New Living Translation)(NLT) Holy Bible. New Living Translation copyright© 1996, 2004, 2007, 2013 by Tyndale House Foundation.
(Amplified Bible) Copyright © 1954, 1958, 1962, 1964, 1965, 1987 by The Lockman Foundation
(The Message) (MSG) Copyright © 1993, 1994, 1995, 1996, 2000, 2001, 2002 by Eugene H. Peterson
(New International Reader's Version) (NIRV) Copyright © 1995, 1996, 1998, 2014 by Biblica, Inc.®.
(Wycliffe New Testament)

Foreign Language Versions

Arabic

لان امرأة كان بابنتها روح نجس سمعت به فأتت وخرّت عند قدميه. (Arabic Smith & Van Dyke)

Aramaic

(Aramaic Peshitta)

Basque

Ecen harçaz ençunic emaztebatec, ceinen alabatchoac baitzuen spiritu satsua, ethorriric egotz ceçan bere buruä haren oinetara,

Bulgarian

1940 А веднага чу за Него една жена, чиято малка дъщеря имаше нечист дух, и тя дойде и падна пред нозете Му. (Bulgarian Bible)

Chinese

1 当下，有一个妇人，他的小女儿被污鬼附着，听见耶稣的事，就来俯伏在他脚前。 (Chinese Union Version (Simplified))

1 當下，有一個婦人，他的小女兒被污鬼附著，聽見耶穌的事，就來俯伏在他腳前。 (Chinese Union Version (Traditional))

French

car une femme dont la fille avait un esprit immonde, ayant ouï parler de lui, vint et se jeta à ses pieds; (French Darby)

1744 Car une femme qui avait une petite fille possédée d'un esprit immonde, ayant ouï parler de lui, vint et se jeta à ses pieds; (Martin 1744)

1744 (Ostervald 1744)

German

1545 (Luther 1545)

1871 (Elberfelder 1871)

1912 Denn ein Weib hatte von ihm gehört, deren Töchterlein einen unsauberen Geist hatte, und sie kam und fiel nieder zu seinen Füßen (Luther 1912)

Italian

1649 Perciocchè una donna, la cui figliuoletta avea uno spirito immondo, udito parlar di Gesù, venne, e gli si gettò ai piedi;(Giovanni Diodati Bible 1649)

1927 ché anzi, subito, una donna la cui figliuolina aveva uno spirito immondo, avendo udito parlar di lui, venne e gli si gettò ai piedi. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

mulier enim statim ut audivit de eo cuius habebat filia spiritum inmundum intravit et procidit ad pedes eius Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Căci îndată, o femeie, a cărei fetiţă era stăpînită de un duh necurat, a auzit vorbindu-se despre El, şi a venit de s'a aruncat la picioarele Lui. (Biblia Traducerea Fidela în limba româna)

Russian

1876 Ибо услышала о Нем женщина, у которой дочь одержима была нечистым духом, и, придя, припала к ногам Его; Russian Synodal Version

Phonetically:

Spanish

Porque una mujer, cuya hija tenía un espíritu inmundo, luego que oyó de él, vino y se echó á sus pies. (RVG Spanish)

Swedish

1917 utan en kvinna, vilkens dotter var besatt av en oren ande, kom, strax då hon hade fått höra om honom, och föll ned för hans fötter; (Swedish - Svenska 1917)

Tagalog

1905 Nguni't ang isang babae na ang kaniyang munting anak na babae ay may isang karumaldumal na espiritu, pagdaka'y nang mabalitaan siya, ay lumapit at nagpatirapa sa kaniyang paanan. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Vì có một người đờn bà, con gái người bị tà ma ám, đã nghe nói về Ngài, tức thì vào gieo mình dưới chơn Ngài. (VIET)

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