John 7:53

Et prosectus est, καὶ ἐπορεύθη. Versiculus iste,& quæ ab eo intercedunt vsque ad πάλιν οὖν ὁ Ἰησοῦς, id est ad versum sequentis capitis duodecimum, neque apud Syrum interpretem, neque apud Chrysostomum, quanuis eius meminerit homil.in Ioannem 60, neque apud Theophylactum extant. Eusebius quoque in extremo libro tertio Historia Ecclesiasticæ apertè dicit à quodam Papia hanc historiam de muliere adultera scriptam suisse, quæ habeatur in Euágelio quod dicitur secundum Hebræos : sed & apud Nonnum nulla sit eius mentio. Testatur denique Hieronymus dialogo aduersus Pelagianos secundo, in nonnullis codicibus non suisse descriptam. Ex vetustis nostris codicibus septemdecim vaus duntaxat illam non habebat: in reliquis scripta quidem est, sed ita vt mira sit lectionis varietas, quam placuit bona fide suis locis annotare. Ad me quidem quod attinet, non dissimulo mihi meritò suspectu esse quod veteres illi tanto consensu vel reiecerunt, vel ignorarunt. Deinde quod narrat Iesum solum suisse relictum cum muliere in templo, nescio quàm sit probabile: nec satis cohæret cum eo quod mox,id est vers. 12. dicitur cos rursum alloquutus : & quod seribit, Iesum digito scri psisse in terra,nouum mihi & insolens videtur,nec possum coniicere quomodo possit satis commodè explicari. Tanta denique lectionis varietas facit vt de totius istius narrationis fide dubitem. Sed fi expungenda est hæc historia, putarim quidem ego necessariò retinendum hunc versiculum cum sequentis cap.duobus primis, quibus subiiciatur duodecimus.

Google Translate (to fix):

And he continued, καὶ ἐπορεύθη. This verse, and those that interpose from it to πάλιν οὖν ὁ Ἰησοῦς, that is to the twelfth verse of the following chapter, are not found in the Syrian interpreter, nor in Chrysostom, when he mentions his homil. in John 60, nor in Theophylact. Eusebius, too, in the last book of the third book of Historia Ecclesiasticae, openly says that this story about an adulterous woman was written in Switzerland by a certain Papias, which is found in Euágelius, which is said according to the Hebrews: but there is no mention of it in Nonnus. Finally, we witness Jerome's second dialogue with Pelagius, which is not described in some codices. Of our ancient codices, seventeen of them did not have it; in the rest it is indeed written, but in such a way that there is a wonderful variety of reading, which I have decided in good faith to annotate in its own places. As for me, I do not conceal that I deserve to be suspected of the fact that the ancients either rejected or ignored them with such agreement. Next, what he tells about Jesus being left alone with a woman in the temple, I do not know how probable it is: it is not sufficiently coherent with what follows, that is the verse. 12. It is said that the body spoke again: And what will be said, that Jesus wrote with his finger on the ground, seems to me new and unusual, and I cannot guess how it can be sufficiently conveniently explained. Finally, such a variety of readings makes one doubt the reliability of the whole narrative. But this history must be deleted, indeed I think it necessary to retain this verse with the first two chapters of the following chapter, to which the twelfth is submitted.

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 Καὶ ἐπορεύθη ἕκαστος εἰς τὸν οἶκον αὐτοῦ (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 Καὶ ἐπορεύθη ἕκαστος εἰς τὸν οἶκον αὐτοῦ (Robert Estienne (Stephanus) 4th)

Theodore Beza

2. 1565
1565
1567
1580
3. 1582
4. 1589
1590
5. 1598 Καὶ ἐπορεύθη ἕκαστος εἰς τὸν οἶκον αὐτοῦ· ([e-rara. Novum Testamentum. 5th. Geneva.])See Also John 7:53 Beza 1598 (Beza)

John 7:53 in Beza's 1598 Greek New Testament [1].

See Also John 7:53 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 Καὶ ἐπορεύθη ἕκαστος εἰς τὸν οἶκον αὐτοῦ·

Other Greek

1857 (Tregelles' Greek New Testament)
1872 και επορευθησαν εκαστος εις τον οικον αυτου. (Tischendorf 8th Ed.)
1881 ΚΑΙ ΕΠΟΡΕΥΘΗΣΑΝ ἕκαστος εἰς τὸν οἶκον αὐτοῦ, (Westcott & Hort)
1904 Καὶ ἀπῆλθεν ἕκαστος εἰς τὸν οἶκον αὐτοῦ. (Greek orthodox Church)
1904 (Nestle)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 (Wyclif's Bible by John Wycliffe)

1534 (Tyndale Bible by William Tyndale)

1535 (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 (Great Bible Second Edition - Miles Coverdale)

1549 (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 (King James Version)

1729 (Mace New Testament)

1745 (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 (King James Version - Benjamin Blayney)

1770 (Worsley Version by John Worsley)

1790 (Wesley Version by John Wesley)

1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 (Webster Version - by Noah Webster)

1835 (Living Oracles by Alexander Campbell)

1849 (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 (The Emphatic Diaglott by Benjamin Wilson)

1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 (Noyes Translation by George Noyes)

1873 (King James Version) by Frederick Scrivener)

1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 (Darby Version 1890 by John Darby)

1898 (Young's Literal Translation by Robert Young)

1901 (American Standard Version - Philip Schaff)

1902 (The Emphasised Bible Rotherham Version)

1902 (Translation of the New Testament from the Original Greek by William Godbey)

1904 (The New Testament: Revised and Translated by Adolphus Worrell)

1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

فمضى كل واحد الى بيته (Arabic Smith & Van Dyke)

Aramaic

(Aramaic Peshitta)

Basque

Eta itzul cedin batbedera cein bere etcherát.

Bulgarian

1940 (Bulgarian Bible)

Chinese

1 (Chinese Union Version (Simplified))

1 (Chinese Union Version (Traditional))

French

Et chacun s'en alla dans sa maison. (French Darby)

1744 Et chacun s'en alla en sa maison. (Martin 1744)

1744 (Ostervald 1744)

German

1545 (Luther 1545)

1871 (Elberfelder 1871)

1912 Und ein jeglicher ging also heim. (Luther 1912)

Italian

1649 E ciascuno se ne andò a casa sua. (Giovanni Diodati Bible 1649)

1927 E ognuno se ne andò a casa sua. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

et reversi sunt unusquisque in domum suam Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 (Biblia Traducerea Fidela în limba româna)

Russian

1876 И разошлись все по домам. Russian Synodal Version

Phonetically:

Spanish

(RVG Spanish)

Swedish

1917 [Och de gingo hem, var och en till sitt. (Swedish - Svenska 1917)

Tagalog

1905 Ang bawa't tao'y umuwi sa kanikaniyang sariling bahay: (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Ai nấy đều trở về nhà mình. (VIET)

External Links

The King James Version 2023 Edition New Testament is now complete and in print format here.

Internal Links

Old Testament - New Testament KJV 1900

New Testament KJV 2016

Scrivener's 1894 Textus Receptus

2016 Urdu New Testament (TR Based)

Russian Synodal Version (TR Based)

Reina Valera Gómez Spanish (TR Based)

Marginal Notes in the 1611 Authorized Version

Ephesians 3:9

Why We Should Not Passover Easter 1, 2, & 3

Will Kinney

List of TR/KJV based foreign bibles

List of New Testament minuscules

List of New Testament lectionaries

List of New Testament Papyri

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