1 John 5:16

From Textus Receptus

1 John 5
1 John 5:1 1 John 5:2 1 John 5:3 1 John 5:4 1 John 5:5 1 John 5:6 1 John 5:7 1 John 5:8 1 John 5:9 1 John 5:10 1 John 5:11 1 John 5:12 1 John 5:13 1 John 5:14 1 John 5:15 1 John 5:16 1 John 5:17 1 John 5:18 1 John 5:19 1 John 5:20 1 John 5:21

ΙΩΑΝΝΟΥ Α΄ 5:16 ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῷ ζωήν, τοῖς ἁμαρτάνουσι μὴ πρὸς θάνατον. ἔστιν ἁμαρτία πρὸς θάνατον· οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ.

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

1 John 5:16 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it.

(King James Version, Pure Cambridge Edition 1900)

1 John 5:16 If anyone sees his brother sin a sin which is not leading to death, he shall ask, and will give him life for those who commit sin not leading to death. There is a sin leading to death. I do not say that he should pray for that.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Sin Leading to Death

Many verses in scripture talk about sins that lead to a disqualification of one inheriting the kingdom of heaven. Consider:

1 Corinthians 6:9-11:

⁹ Know ye not that the unrighteous shall not inherit the kingdom of God? Be not deceived: neither fornicators, nor idolaters, nor adulterers, nor effeminate, nor abusers of themselves with mankind, ¹⁰ Nor thieves, nor covetous, nor drunkards, nor revilers, nor extortioners, shall inherit the kingdom of God. ¹¹ And such were some of you: but ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of our God.

Galatians 5:19-21:

¹⁹ Now the works of the flesh are manifest, which are these; Adultery, fornication, uncleanness, lasciviousness, ²⁰ Idolatry, witchcraft, hatred, variance, emulations, wrath, strife, seditions, heresies, ²¹ Envyings, murders, drunkenness, revellings, and such like: of the which I tell you before, as I have also told you in time past, that they which do such things shall not inherit the kingdom of God.

Revelation 22:14-15:

¹⁴ Blessed are they that do his commandments, that they may have right to the tree of life, and may enter in through the gates into the city. ¹⁵ For without are dogs, and sorcerers, and whoremongers, and murderers, and idolaters, and whosoever loveth and maketh a lie.

Revelation 22:18-19:

¹⁸ For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: ¹⁹ And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book.

John Calvin

16 If any man The Apostle extends still further the benefits of that faith which he has mentioned, so that our prayers may also avail for our brethren. It is a great thing, that as soon as we are oppressed, God kindly invites us to himself, and is ready to give us help; but that he hears us asking for others, is no small confirmation to our faith in order that we may be fully assured that we shall never meet with a repulse in our own case.

The Apostle in the meantime exhorts us to be mutually solicitous for the salvation of one another; and he would also have us to regard the falls of the brethren as stimulants to prayer. And surely it is an iron hardness to be touched with no pity, when we see souls redeemed by Christ’s blood going to ruin. But he shews that there is at hand a remedy, by which brethren can aid brethren. He who will pray for the perishing, will, he says, restore life to him; though the words, “he shall give,” may be applied to God, as though it was said, God will grant to your prayers the life of a brother. But the sense will still be the same, that the prayers of the faithful so far avail as to rescue a brother from death. If we understand man to be intended, that he will give life to a brother, it is a hyperbolical expression; it however contains nothing inconsistent; for what is given to us by the gratuitous goodness of God, yea, what is granted to others for our sake, we are said to give to others. So great a benefit ought to stimulate us not a little to ask for our brethren the forgiveness of sins. And when the Apostle recommends sympathy to us, he at the same time reminds us how much we ought to avoid the cruelty of condemning our brethren, or an extreme rigor in despairing of their salvation.

A sin which is not unto death That we may not cast away all hope of the salvation of those who sin, he shews that God does not so grievously punish their falls as to repudiate them. It hence follows that we ought to deem them brethren, since God retains them in the number of his children. For he denies that sins are to death, not only those by which the saints daily offend, but even when it happens that God’s wrath is grievously provoked by them. For as long as room for pardon is left, death does not wholly retain its dominion.

The Apostle, however, does not here distinguish between venial and mortal sin, as it was afterwards commonly done. For altogether foolish is that distinction which prevails under the Papacy. The Sorbons acknowledge that there is hardly a mortal sin, except there be the grossest baseness, such as may be, as it were, tangible. Thus in venial sins they think that there may be the greatest filth, if hidden in the soul. In short, they suppose that all the fruits of original sin, provided they appear not outwardly, are washed away by the slight sprinkling of holy water! And what wonder is it, since they regard not as blasphemous sins, doubts respecting God’s grace, or any lusts or evil desires, except they are consented to? If the soul of man be assailed by unbelief, if impatience tempts him to rage against God, whatever monstrous lusts may allure him, all these are to the Papists lighter than to be deemed sins, at least after baptism. It is then no wonder, that they make venial offenses of the greatest crimes; for they weigh them in their own balance and not in the balance of God.

But among the faithful this ought to be an indubitable truth, that whatever is contrary to God’s law is sin, and in its nature mortal; for where there is a transgression of the law, there is sin and death.

What, then, is the meaning of the Apostle? He denies that sins are mortal, which, though worthy of death, are yet not thus punished by God. He therefore does not estimate sins in themselves, but forms a judgment of them according to the paternal kindness of God, which pardons the guilt, where yet the fault is. In short, God does not give over to death those whom he has restored to life, though it depends not on them that they are not alienated from life.

There is a sin unto death I have already said that the sin to which there is no hope of pardon left, is thus called. But it may be asked, what this is; for it must be very atrocious, when God thus so severely punishes it. It may be gathered from the context, that it is not, as they say, a partial fall, or a transgression of a single commandment, but apostasy, by which men wholly alienate themselves from God. For the Apostle afterwards adds, that the children of God do not sin, that is, that they do not forsake God, and wholly surrender themselves to Satan, to be his slaves. Such a defection, it is no wonder that it is mortal; for God never thus deprives his own people of the grace of the Spirit; but they ever retain some spark of true religion. They must then be reprobate and given up to destruction, who thus fall away so as to have no fear of God.

Were any one to ask, whether the door of salvation is closed against their repentance; the answer is obvious, that as they are given up to a reprobate mind, and are destitute of the Holy Spirit, they cannot do anything else, than with obstinate minds, become worse and worse, and add sins to sins. Moreover, as the sin and blasphemy against the Spirit ever brings with it a defection of this kind, there is no doubt but that it is here pointed out.

But it may be asked again, by what evidences can we know that a man’s fall is fatal; for except the knowledge of this was certain, in vain would the Apostle have made this exception, that they were not to pray for a sin of this kind. It is then right to determine sometimes, whether the fallen is without hope, or whether there is still a place for a remedy. This, indeed, is what I allow, and what is evident beyond dispute from this passage; but as this very seldom happens, and as God sets before us the infinite riches of his grace, and bids us to be merciful according to his own example, we ought not rashly to conclude that any one has brought on himself the judgment of eternal death; on the contrary, love should dispose us to hope well. But if the impiety of some appear to us not otherwise than hopeless, as though the Lord pointed it out by the finger, we ought not to contend with the just judgment of God, or seek to be more merciful than he is.

17 All unrighteousness This passage may be explained variously. If you take it adversatively, the sense would not be unsuitable, “Though all unrighteousness is sin, yet every sin is not unto death.” And equally suitable is another meaning, “As sin is every unrighteousness, hence it follows that every sin is not unto death.” Some take all unrighteousness for complete unrighteousness, as though the Apostle had said, that the sin of which he spoke was the summit of unrighteousness. I, however, am more disposed to embrace the first or the second explanation; and as the result is nearly the same, I leave it to the judgment of readers to determine which of the two is the more appropriate.

18 We know that whosoever is born of God If you suppose that God’s children are wholly pure and free from all sin, as the fanatics contend, then the Apostle is inconsistent with himself; for he would thus take away the duty of mutual prayer among brethren. Then he says that those sin not who do not wholly fall away from the grace of God; and hence he inferred that prayer ought to be made for all the children of God, because they sin not unto death. A proof is added, that every one, born of God, keeps himself, that is, keeps himself in the fear of God; nor does he suffer himself to be so led away, as to lose all sense of religion, and to surrender himself wholly to the devil and the flesh.

For when he says, that he is not touched by that wicked one, reference is made to a deadly wound; for the children of God do not remain untouched by the assaults of Satan, but they ward off his strokes by the shield of faith, so that they do not penetrate into the heart. Hence spiritual life is never extinguished in them. This is not to sin. Though the faithful indeed fall through the infirmity of the flesh, yet they groan under the burden of sin, loathe themselves, and cease not to fear God.

Keepeth himself. What properly belongs to God he transfers to us; for were any one of us the keeper of his own salvation, it would be a miserable protection. Therefore Christ asks the Father to keep us, intimating that it is not done by our own strength. The advocates of freewill lay hold on this expression, that they may thence prove, that we are preserved from sin, partly by God’s grace, and partly by our own power. But they do not perceive that the faithful have not from themselves the power of preservation of which the Apostle speaks. Nor does he, indeed, speak of their power, as though they could keep themselves by their own strength; but he only shews that they ought to resist Satan, so that they may never be fatally wounded by his darts. And we know that we fight with no other weapons but those of God. Hence the faithful keep themselves from sin, as far as they are kept by God. (John 17:11.) [1]

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 Ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον αἰτήσει καὶ δώσει αὐτῷ ζωήν τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον ἔστιν ἁμαρτία πρὸς θάνατον· οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 Ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον αἰτήσει καὶ δώσει αὐτῷ ζωήν τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον ἔστιν ἁμαρτία πρὸς θάνατον· οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 Ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῷ ζωήν, τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον. ἔστιν ἁμαρτία πρὸς θάνατον· οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ. (Beza 4th)

See Also 1 John 5:16 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῷ ζωήν, τοῖς ἁμαρτάνουσι μὴ πρὸς θάνατον. ἔστιν ἁμαρτία πρὸς θάνατον· οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ.

Other Greek

1857 (Tregelles' Greek New Testament)
1872 ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῷ ζωήν, τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον. ἔστιν ἁμαρτία πρὸς θάνατον· οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ. (Tischendorf 8th Ed.)
1881 Ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῷ ζωήν, τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον. ἔστιν ἁμαρτία πρὸς θάνατον· οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ. (Westcott & Hort)
1904 Ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῷ ζωήν, τοῖς ἁμαρτάνουσι μὴ πρὸς θάνατον. ἔστιν ἁμαρτία πρὸς θάνατον· οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ. (Greek orthodox Church)
1904 Ἐάν τις ἴδῃ τὸν ἀδελφὸν αὐτοῦ ἁμαρτάνοντα ἁμαρτίαν μὴ πρὸς θάνατον, αἰτήσει, καὶ δώσει αὐτῷ ζωήν, τοῖς ἁμαρτάνουσιν μὴ πρὸς θάνατον. ἔστιν ἁμαρτία πρὸς θάνατον· οὐ περὶ ἐκείνης λέγω ἵνα ἐρωτήσῃ. (Nestle)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 He that woot that his brother synneth a synne not to deth, axe he, and lijf schal be youun to hym that synneth not to deth. Ther is a synne to deth; `not for it Y seie, that ony man preie. (Wyclif's Bible by John Wycliffe)

1534 Yf eny man se his brother synne a synne that is not vnto deeth let him axe and he shall geve him lyfe for them that synne not vnto deeth. Ther is a synne vnto deeth for which saye I not that a man shuld praye. (Tyndale Bible by William Tyndale)

1535 Yf eny man se his brother synne a synne not vnto death, let him axe, and he shal geue him life, for the yt synne not vnto death. There is a synne vnto death, for the which saye I not that a man shulde praye. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 If eny man se hys brother synne a synne not vnto deeth, let him aske, & he shall geue him lyfe for them that synne not vnto deeth. Ther is a synne vnto deeth, for which saye I not þt a man shuld praye. (Great Bible Second Edition - Miles Coverdale)

1549 If any man se his brother synne a synne that is not vnto death, let him axe, and he shal geue him lyfe, for them that synne not vnto death. There is a synne vnto death, for which saye I not that a man shoulde praye. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 If any man see his brother sinne a sinne not vnto death, let hym aske, and he shal geue him life for them that sinne not vnto death. There is a sinne vnto death: I say not that thou shouldest pray for it. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 If any man see his brother sinne a sinne that is not vnto death, let him aske, and he shall giue him life for them that sinne not vnto death. There is a sinne vnto death: I say not that thou shouldest pray for it. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 If any man see his brother sinne a sinne which is not vnto death, hee shall aske, and he shall giue him life for them that sinne not vnto death. There is a sinne vnto death: I doe not say that he shall pray for it. (King James Version)

1729 If any man see his brother commit a sin, which is not a mortal sin, let him pray to God, who will grant him life, for such as do not commit a mortal sin. there is a sin unto death: in which case I do not enjoin any prayer to be made. (Mace New Testament)

1745 If any one see his brother sin a sin not onto death, he shall ask, and he shall give him life for them that sin the sin not unto death. There is a sin unto death: I do not say that he shall pray for it. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. (King James Version - Benjamin Blayney)

1770 If any one see his brother commit a sin which is not unto death, let him pray for him, and God will give him life, that is for them that do not sin unto death. There is a sin unto death: and for that I do not say that he should pray. (Worsley Version by John Worsley)

1790 If any one see his brother sin a sin which is not unto death, let him ask, and he will give him life for them that sin not unto death. (Wesley Version by John Wesley)

1795 If any person see his brother committing a sin not unto death, he shall request, and God will grant him life for those that sin not unto death. There is a sin unto death: I say not that he should request for that. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 If any man shall see his brother sin a sin which is not to death, he shall ask, and he will give him life for them that sin not to death. There is a sin to death: I do not say that he shall pray for it. (Webster Version - by Noah Webster)

1835 If any one see his brother sinning a sin, not to death, let him ask, and he will grant to him life, for those who sin not to death. There is a sin leading to death. I do not say concerning it, that you should ask. (Living Oracles by Alexander Campbell)

1849 If a man shall see his brother sin a sin not obnoxious to the death, he shall ask, and life be given to him, to those who sin not as unto the death. For there is the sin of death;-it is not concerning this I say that a man shall pray. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 If any one shall see his brother sin a sin which doth not deserve death, he shall ask, and life will be given him, to them [I say] who sin not as unto death. For there is a sin of death; and I do not say of this, that a man should pray for it. (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 If any one sees his brother commit a sin, not to death, he shall ask, and he will give him life, for those who sin not to death. There is a sin to death; I say not that you should pray for it. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 If any one should see the brother of himself sinning a sin not to death, he shall ask, and he will give to him life, for those sinning not to death. It is a sin to death; not concerning that I say that he should ask. (The Emphatic Diaglott by Benjamin Wilson)

1865 If any one see his brother sin a sin not unto death, he shall ask, and he will give him life,—to those who sin not unto death. There is a sin unto death; for that I do not say that he shall pray. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 If any one see his brother sin a sin not unto death, he shall ask, and shall give him life,––to those who sin not unto death. There is a sin unto death; for that I do not say that he shall pray. (Noyes Translation by George Noyes)

1873 If any man see his brother sin a sin which is not unto death, he shall ask, and he shall give him life for them that sin not unto death. There is a sin unto death: I do not say that he shall pray for it. (King James Version) by Frederick Scrivener)

1885 If any man see his brother sinning a sin not unto death, he shall ask, and [God] will give him life for them that sin not unto death. There is a sin unto death: not concerning this do I say that he should make request. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 If any one see his brother sinning a sin not unto death, he shall ask, and he shall give him life, for those that do not sin unto death. There is a sin to death: I do not say of that that he should make a request. (Darby Version 1890 by John Darby)

1898 If any one may see his brother sinning a sin not unto death, he shall ask, and He shall give to him life to those sinning not unto death; there is sin to death, not concerning it do I speak that he may beseech; (Young's Literal Translation by Robert Young)

1901 If any man see his brother sinning a sin not unto death, he shall ask, and `God' will give him life for them that sin not unto death. There is a sin unto death: not concerning this do I say that he should make request. (American Standard Version - Philip Schaff)

1902 If one should see his brother committing a sin, not unto death, he shall ask, and He will grant unto him life,––for them who are sinning, not unto death. There, is, a sin, unto death: not concerning that, am I saying, that he should make request. (The Emphasised Bible Rotherham Version)

1902 If any one may see his brother sinning a sin not unto death, he shall ask, and he will give him life to those sinning not unto death. There is a sin unto death; concerning this I do not say that you may ask. (Translation of the New Testament from the Original Greek by William Godbey)

1904 If anyone sees his brother sinning a sin not to death, he shall ask, and God will give him life for those that sin not to death. There is a sin to death: I do not say that he shall make request concerning this. (The New Testament: Revised and Translated by Adolphus Worrell)

1904 If any one sees his Brother committing some sin that is not a deadly sin, he will ask, and so be the means of giving Life to him—to any whose sin is not deadly. There is such a thing as deadly sin; about that I do not say that a man should pray. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 If any one sees a brother man committing a sin which is not unto death, he shall ask and God shall give him life--for those who do not sin unto death. There is such a thing as sin unto death; for that I do not bid him make request. (Weymouth New Testament)

1918 If any one see his brother sinning a sin not to death, he shall ask, and shall give him life, to those that sin not to death. There is a sin to death: not concerning this do I say that he should ask. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

ان رأى احد اخاه يخطئ خطية ليست للموت يطلب فيعطيه حياة للذين يخطئون ليس للموت. توجد خطية للموت. ليس لاجل هذه اقول ان يطلب. (Arabic Smith & Van Dyke)

Aramaic

ܐܢ ܐܢܫ ܢܚܙܐ ܠܐܚܘܗܝ ܕܚܛܐ ܚܛܗܐ ܕܠܐ ܡܚܝܒ ܠܡܘܬܐ ܢܫܐܠ ܘܡܬܝܗܒܝܢ ܠܗ ܚܝܐ ܠܐܝܠܝܢ ܕܠܐ ܗܘܐ ܐܝܟ ܕܠܡܘܬܐ ܚܛܝܢ ܐܝܬ ܓܝܪ ܚܛܗܐ ܕܡܘܬܐ ܠܐ ܗܘܐ ܥܠ ܗܢܐ ܐܡܪ ܐܢܐ ܕܢܒܥܐ ܐܢܫ (Aramaic Peshitta)

Basque

Baldin cembeitec ikusten badu bere anaye bekatu eguiten duela heriora ezten bekatuz, escaturen çayó Iaincoari, eta emanen drauca hari vicitze: bekatu eguiten duteney diot ez heriora. Bekatua denean heriora, eztiat erraiten harengatic othoitz daguián.

Bulgarian

1940 Ако някой види брата си, че извърши несмъртен грях, нека се моли, и [Бог] ще му даде живот, [сиреч], на ония, които съгрешават несмъртно. Има смъртен грях; не казвам за него да се помоли. (Bulgarian Bible)

Chinese

1 人若看见弟兄犯了不至於死的罪，就当为他祈求，神必将生命赐给他；有至於死的罪，我不说当为这罪祈求。 (Chinese Union Version (Simplified))

1 人若看見弟兄犯了不至於死的罪，就當為他祈求，神必將生命賜給他；有至於死的罪，我不說當為這罪祈求。 (Chinese Union Version (Traditional))

French

Si quelqu'un voit son frère pécher d'un péché qui ne soit pas à la mort, il demandera pour lui; et il lui donnera la vie, savoir à ceux qui ne pèchent pas à la mort. Il y a un péché à la mort: pour ce péché-là, je ne dis pas qu'il demande. (French Darby)

1744 Si quelqu'un voit son frère pécher d'un péché qui n'est point à la mort, il priera [pour lui], et [Dieu] lui donnera la vie; savoir à ceux qui ne pèchent point à la mort. Il y a un péché à la mort; je ne te dis point de prier pour ce péché-là. (Martin 1744)

1744 Si quelqu'un voit son frère pécher d'un péché qui ne mène point à la mort, il priera, et Dieu lui accordera la vie de ceux qui ne commettent pas un péché qui mène à la mort. Il est un péché qui mène à la mort; je ne dis pas de prier pour ce péché-là. (Ostervald 1744)

German

1545 So jemand siehet seinen Bruder sündigen, eine Sünde nicht zum Tode, der mag bitten; so wird er geben das Leben denen, die da sündigen nicht zum Tode. Es ist eine Sünde zum Tode; dafür sage ich nicht, daß jemand bitte. (Luther 1545)

1871 Wenn jemand seinen Bruder sündigen sieht, eine Sünde nicht zum Tode, so wird er bitten, und er wird ihm das Leben geben, denen, die nicht zum Tode sündigen. Es gibt Sünde zum Tode; nicht für diese sage ich, daß er bitten (O. Fürbitte tun; ein anderes Wort als vorher) solle. (Elberfelder 1871)

1912 So jemand sieht seinen Bruder sündigen eine Sünde nicht zum Tode, der mag bitten; so wird er geben das Leben denen, die da sündigen nicht zum Tode. Es gibt eine Sünde zum Tode; für die sage ich nicht, daß jemand bitte. (Luther 1912)

Italian

1649 Se alcuno vede il suo fratello commetter peccato che non sia a morte, preghi Iddio, ed egli gli donerà la vita, cioè, a quelli che peccano, ma non a morte. Vi è un peccato a morte; per quello io non dico che egli preghi.(Giovanni Diodati Bible 1649)

1927 Se uno vede il suo fratello commettere un peccato che non meni a morte, pregherà, e Dio gli darà la vita: a quelli, cioè, che commettono peccato che non meni a morte. V’è un peccato che mena a morte; non è per quello che dico di pregare.

(Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

qui scit fratrem suum peccare peccatum non ad mortem petet et dabit ei vitam peccantibus non ad mortem est peccatum ad mortem non pro illo dico ut roget Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Dacă vede cineva pe fratele său săvîrşind un păcat care nu duce la moarte, să se roage; şi Dumnezeu îi va da viaţa, pentru ceice n'au săvîrşit un păcat care duce la moarte. Este un păcat care duce la moarte; nu -i zic să se roage pentru păcatul acela. (Biblia Traducerea Fidela în limba româna)

Russian

1876 Если кто видит брата своего согрешающего грехом не к смерти, то пусть молится, и Бог даст ему жизнь, тоесть согрешающему грехом не к смерти. Есть грех к смерти: не о том говорю, чтобы он молился. Russian Synodal Version

Phonetically:

Spanish

Si alguno viere cometer á su hermano pecado no de muerte, demandará y se le dará vida; digo á los que pecan no de muerte. Hay pecado de muerte, por el cual yo no digo que ruegue. (RVG Spanish)

Swedish

1917 Om någon ser sin broder begå en synd som icke är en synd till döds, då må han bedja, och så skall han giva honom liv, om nämligen synden icke är till döds. Det finnes synd till döds; för sådan säger jag icke att man skall bedja. (Swedish - Svenska 1917)

Tagalog

1905 Kung makita ng sinoman na ang kaniyang kapatid ay nagkakasala ng kasalanang hindi ikamamatay, ay idalangin siya at bibigyan siya ng Dios ng buhay, na ukol sa mga nagkakasala nang hindi ikamamatay. May kasalanang ikamamatay: hindi tungkol dito ang sinasabi ko na idalangin niya. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Vì có kẻ thấy anh em mình phạm tội, mà tội không đến nỗi chết, thì hãy cầu xin, và Ðức Chúa Trời sẽ ban sự sống cho, tức là ban cho những kẻ phạm tội mà chưa đến nỗi chết. Cũng có tội đến nỗi chết; ấy chẳng phải vì tội đó mà ta nói nên cầu xin. (VIET)

External Links

The King James Version 2023 Edition New Testament is now complete and in print format here.

Internal Links

Old Testament - New Testament KJV 1900

New Testament KJV 2016

Scrivener's 1894 Textus Receptus

2016 Urdu New Testament (TR Based)

Russian Synodal Version (TR Based)

Reina Valera Gómez Spanish (TR Based)

Marginal Notes in the 1611 Authorized Version

Ephesians 3:9

Why We Should Not Passover Easter 1, 2, & 3

Will Kinney

List of TR/KJV based foreign bibles

List of New Testament minuscules

List of New Testament lectionaries

List of New Testament Papyri

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