Romans 4:4

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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 4:4 τῷ δὲ ἐργαζομένῳ ὁ μισθὸς οὐ λογίζεται κατὰ χάριν ἀλλὰ κατὰ τό ὀφείλημα

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Romans 4:4 Now to him that worketh is the reward not reckoned of grace, but of debt.

(King James Version, Pure Cambridge Edition 1900)

Romans 4:4 Now to him who works, the wages are not counted as grace but as debt.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Romans 4:4 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 And to hym that worchith mede is not arettid bi grace, but bi dette. (Wyclif's Bible by John Wycliffe)

1534 To him that worketh is the rewarde not reckened of favour: but of duty. (Tyndale Bible by William Tyndale)

1535 Vnto hi yt goeth aboute wt workes, is the rewarde not rekened of fauoure, but of dutye: (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 To hym that worketh, is the rewarde not reckned of fauoure, but of dutye. (Great Bible Second Edition - Miles Coverdale)

1549 To hym that worketh, is the rewarde not reckened of fauoure: but of dutye. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 To hym that worketh, is the reward not reckened of grace, but of duetie. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 Nowe to him that worketh, the wages is not counted by fauour, but by dette: (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 Now to him that worketh, is the reward not reckoned of grace, but of debt. (King James Version)

1729 the reward is not counted as a favour to him that has done good actions, but as a debt: (Mace New Testament)

1745 Now to him that worketh, is the reward not reckoned of grace, but of debt. (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 Now to him that worketh is the reward not reckoned of grace, but of debt. (King James Version - Benjamin Blayney)

1770 Now to him that worketh the reward is not reckoned as a favor, but as a debt: (Worsley Version by John Worsley)

1790 Now to him that worketh, the reward is not reckoned of grace, but of debt. (Wesley Version by John Wesley)

1795 Now to him that worketh, the reward is not brought to account as a favour, but as a debt. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 Now to him that worketh, is the reward not reckoned of grace, but of debt. (Webster Version - by Noah Webster)

1835 Now, to him who works, the reward is not counted as a favor, but as a debt. (Living Oracles by Alexander Campbell)

1849 But to him who worketh, his wages are not reckoned to him as of favour, but as that which is owing to him: (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 But to him that worketh, the reward is not reckoned as of grace, but as a debt to him. (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 But to one that works the reward is not accounted by grace but by debt. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 To him but working the reward not is counted according to favor, but according to debt; (The Emphatic Diaglott by Benjamin Wilson)

1865 Now to him that works, the reward is not reckoned as of grace, but as a debt. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 Now to him that performeth works, the reward is not accounted a matter of grace, but of debt; (Noyes Translation by George Noyes)

1873 Now to him that worketh is the reward not reckoned of grace, but of debt. (King James Version) by Frederick Scrivener)

1885 Now to him that worketh, the reward is not reckoned as of grace, but as of debt. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 Now to him that works the reward is not reckoned as of grace, but of debt: (Darby Version 1890 by John Darby)

1898 and to him who is working, the reward is not reckoned of grace, but of debt; (Young's Literal Translation by Robert Young)

1901 Now to him that worketh, the reward is not reckoned as of grace, but as of debt. (American Standard Version - Philip Schaff)

1902 Now, unto him that worketh, the reward is not reckoned by way of favour but by way of obligation, (The Emphasised Bible Rotherham Version)

1902 But to him that worketh, the reward is not reckoned according to grace, but according to debt; (Translation of the New Testament from the Original Greek by William Godbey)

1904 but to him that works not, but believes on Him Who justifieth the ungodly, his faith is reckoned for righteousness. (The New Testament: Revised and Translated by Adolphus Worrell)

1904 Now wages are regarded as due to the man who works, not as a favour, but as a debt; (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 But to him that works, the reward is not counted as a favor, but as a debt: (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

اما الذي يعمل فلا تحسب له الاجرة على سبيل نعمة بل على سبيل دين. (Arabic Smith & Van Dyke)

Aramaic

ܠܡܢ ܕܦܠܚ ܕܝܢ ܠܐ ܡܬܚܫܒ ܠܗ ܐܓܪܗ ܐܝܟ ܕܒܛܝܒܘ ܐܠܐ ܐܝܟ ܡܢ ܕܡܬܬܚܝܒ ܠܗ (Aramaic Peshitta)

Basque

Baina obratzen duenari alocairua etzayó gratiatan contatzen baina hartzetan:

Bulgarian

1940 А на този, който върши [дела], наградата му се не счита като благодеяние, но като дълг; (Bulgarian Bible)

Chinese

1 做工的得工价，不算恩典，乃是该得的； (Chinese Union Version (Simplified))

1 做工的得工價，不算恩典，乃是該得的； (Chinese Union Version (Traditional))

French

Or à celui qui fait des oeuvres, le salaire n'est pas compté à titre de grâce, mais à titre de chose due; (French Darby)

1744 Or à celui qui fait les œuvres, le salaire ne lui est pas imputé comme une grâce, mais comme une chose due. (Martin 1744)

1744 Or, le salaire de celui qui travaille, est regardé, non comme une grâce, mais comme une dette. (Ostervald 1744)

German

1545 Dem aber, der mit Werken umgehet, wird der Lohn nicht aus Gnade zugerechnet, sondern aus Pflicht. (Luther 1545)

1871 Dem aber, der wirkt, wird der Lohn nicht nach Gnade zugerechnet, sondern nach Schuldigkeit. (Elberfelder 1871)

1912 Dem aber, der mit Werken umgeht, wird der Lohn nicht aus Gnade zugerechnet, sondern aus Pflicht. (Luther 1912)

Italian

1649 Ora, a colui che opera, il premio non è messo in conto per grazia, ma per debito.(Giovanni Diodati Bible 1649)

1927 Or a chi opera, la mercede non è messa in conto di grazia, ma di debito; (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

ei autem qui operatur merces non inputatur secundum gratiam sed secundum debitum Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Însă, celui ce lucrează, plata cuvenită lui i se socoteşte nu ca un har, ci ca ceva datorat; (Biblia Traducerea Fidela în limba româna)

Russian

1876 Воздаяние делающему вменяется не по милости, но по долгу. Russian Synodal Version

Phonetically:

Spanish

Empero al que obra, no se le cuenta el salario por merced, sino por deuda. (RVG Spanish)

Swedish

1917 Den som håller sig till gärningar, honom bliver lönen tillräknad icke på grund av nåd, utan på grund av förtjänst. (Swedish - Svenska 1917)

Tagalog

1905 Ngayon sa kaniya na gumagawa'y, hindi ibinibilang na biyaya ang ganti, kundi utang. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Vả, đối với kẻ nào làm việc, thì tiền công không kể là ơn, nhưng kể như là nợ, (VIET)

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