1 Timothy 6:5

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ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:5 παραδιατριβαὶ διεφθαρμένων ἀνθρώπων τὸν νοῦν καὶ ἀπεστερημένων τῆς ἀληθείας νομιζόντων πορισμὸν εἶναι τὴν εὐσέβειαν ἀφίστασο ἀπὸ τῶν τοιούτων

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

1 Timothy 6:5 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself.

(King James Version, Pure Cambridge Edition 1900)

1 Timothy 6:5 useless disputations of men of corrupt minds and destitute of the truth, who suppose that gain is godliness. From such withdraw yourself.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Early Church Writers

"The apostle instructs us, saying, If any man teach otherwise, and consent not to the wholesome words of our Lord Jesus Christ and His doctrine, he is lifted up with foolishness: from such withdraw thyself." Cyprian (200-258 AD), Epistles, Epistle 39

"Mindful of which precept, the blessed Apostle Paul himself also warns and instructs, saying, If any man teach otherwise, and consent not to the wholesome words of our Lord Jesus Christ, and to His doctrine, he is proud, knowing nothing: from such withdraw thyself." Cyprian (200-258 AD), Epistles, Epistle 73

"Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself." Chrysostom (347-402 AD), Homily 5 & Homily 17

"He does not say, engage and contend with them, but withdraw thyself." Chrysostom (347-402 AD), Homily 17

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also 1 Timothy 6:5 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 that ben corrupt in soule, and that ben pryued fro treuthe, that demen wynnyng to be pitee. (Wyclif's Bible by John Wycliffe)

1534 and vayne disputacions of men with corrupte myndes and destitute of the trueth which thynke that lucre is godlines. From soche seperate thy silfe. (Tyndale Bible by William Tyndale)

1535 vayne disputacios of soch men as haue corrupte myndes, and are robbed of the trueth, which thynke that godlynes is lucre: From soch separate thy selfe. (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 vayne disputacyon of men that haue corrupte myndes, & that are robbed of the trueth: which thynke, that lucre is godlynes. From them that are soch separate thy selfe. (Great Bible Second Edition - Miles Coverdale)

1549 and vayne disputacyons of men wyth corrupte myndes, and destytute of the trueth, whiche thynke that lucre is Godlines, from suche separate thy self. (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 Uayne disputations of men of corrupte myndes, destitute of the trueth, thynkyng lucre to be godlynesse. From suche be thou separate. (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 Frowarde disputations of men of corrupt mindes & destitute of ye trueth, which thinke that gaine is godlines: from such separate thy selfe. (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 Peruerse disputings of men of corrupt mindes, and destitute of the trueth, supposing that gaine is godlinesse: From such withdraw thy selfe. (King James Version)

1729 and a familiarity with pernicious ignorant impostors, who consider religion only as it makes for their gain. (Mace New Testament)

1745 Perverse disputings of men of corrupt minds, and turning from the truth, supposing that gain is godliness: (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. (King James Version - Benjamin Blayney)

1770 and void of truth, accounting gain to be godliness: from such withdraw thyself. (Worsley Version by John Worsley)

1790 evil surmisings, perverse disputings of men of corrupt minds and destitute of the truth, supposing that gain is godliness: From such withdraw thyself. (Wesley Version by John Wesley)

1795 perverse wranglings of men corrupt in mind, and destitute of truth, who think to make gain of godliness; depart from such men. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 Perverse disputings of men of corrupt minds, and destitute of the truth, supposing gain to be godliness: from such withdraw thyself. (Webster Version - by Noah Webster)

1835 perverse disputings of men wholly corrupted in mind, and destitute of the truth; who reckon gain to be godliness: from such, stand aloof. (Living Oracles by Alexander Campbell)

1849 and conflicts of men whose minds are corrupt and deprived of the truth, and who consider that gain is the fear of Aloha. But thou, remove thyself from them. (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 and wranglings of men of unsound judgments and destitute of the truth, supposing that piety is gain. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 wrangling having been corrupted of men the mind, and having been devoid of the truth, supposing gain to be the piety. withdraw thyself from of the such ones. (The Emphatic Diaglott by Benjamin Wilson)

1865 vain disputings of men corrupted in mind, and robbed of the truth, supposing that godliness is a means of gain. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 incessant disputings of men corrupted in their minds, and destitute of the truth, supposing that godliness is gain. (Noyes Translation by George Noyes)

1873 perverse disputings of men of corrupt minds, and destitute of the truth, supposing that gain is godliness: from such withdraw thyself. (King James Version) by Frederick Scrivener)

1885 wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain. (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 constant quarrellings of men corrupted in mind and destitute of the truth, holding gain to be [the end of] piety. (Darby Version 1890 by John Darby)

1898 wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such; (Young's Literal Translation by Robert Young)

1901 wranglings of men corrupted in mind and bereft of the truth, supposing that godliness is a way of gain. (American Standard Version - Philip Schaff)

1902 incessant quarrellings of men wholly corrupt in their mind and bereft of the truth,––supposing godliness to be, a means of gain! (The Emphasised Bible Rotherham Version)

1902 wranglings of men having been corrupted as to their mind and turned away from the truth, considering that gain is godliness. (Translation of the New Testament from the Original Greek by William Godbey)

1904 wranglings of men corrupted in mind and bereft of the truth, supposing godliness to be a source of gain. (The New Testament: Revised and Translated by Adolphus Worrell)

1904 and incessant wrangling on the part of these corrupt-minded people who have lost all hold on the Truth, and who think of religion only as a source of gain. (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 and persistent wranglings on the part of people whose intellects are disordered and they themselves blinded to all knowledge of the truth; who imagine that godliness means gain. (Weymouth New Testament)

1918 wranglings of men corrupt in mind, and destitute of the truth, who suppose that godliness is a source of gain. (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

ومنازعات اناس فاسدي الذهن وعادمي الحق يظنون ان التقوى تجارة. تجنب مثل هؤلاء. (Arabic Smith & Van Dyke)

Aramaic

ܘܫܚܩܐ ܕܒܢܝܢܫܐ ܐܝܠܝܢ ܕܡܚܒܠ ܪܥܝܢܗܘܢ ܘܓܠܝܙܝܢ ܡܢ ܩܘܫܬܐ ܘܤܒܪܝܢ ܕܬܓܘܪܬܐ ܗܝ ܕܚܠܬ ܐܠܗܐ ܐܢܬ ܕܝܢ ܐܬܪܚܩ ܡܢ ܗܠܝܢ (Aramaic Peshitta)

Basque

Guiçon adimenduz corrumpituén eta eguiatic priuatu diradenén disputatione vanoac, estimatzen dutelaric pietatea irabazte dela: retiradi halacoetaric.

Bulgarian

1940 крамоли между човеци с развратен ум и лишени от истината, които мислят, че благочестието е средство за печалба. (Bulgarian Bible)

Chinese

1 并那坏了心术、失丧真理之人的争竞。他们以敬虔为得利的门路。 (Chinese Union Version (Simplified))

1 並那壞了心術、失喪真理之人的爭競。他們以敬虔為得利的門路。 (Chinese Union Version (Traditional))

French

les vaines disputes d'hommes corrompus dans leur entendement et privés de la vérité qui estiment que la piété est une source de gain. (French Darby)

1744 De vaines disputes d'hommes corrompus d'entendement, et privés de la vérité, qui estiment que la piété est un moyen de gagner : retire-toi de ces sortes de gens. (Martin 1744)

1744 Et les vaines discussions de gens qui ont l'esprit corrompu, qui sont privés de la vérité, et qui regardent la piété comme une source de gain. Sépare-toi de ces gens-là. (Ostervald 1744)

German

1545 Schulgezänke solcher Menschen, die zerrüttete Sinne haben und der Wahrheit beraubt sind, die da meinen, Gottseligkeit sei ein Gewerbe. Tue dich von solchen! (Luther 1545)

1871 beständige Zänkereien von Menschen, die an der Gesinnung verderbt und von der Wahrheit entblößt sind, welche meinen, die Gottseligkeit sei ein Mittel zum Gewinn. (Elberfelder 1871)

1912 Schulgezänke solcher Menschen, die zerrüttete Sinne haben und der Wahrheit beraubt sind, die da meinen, Gottseligkeit sei ein Gewerbe. Tue dich von solchen! (Luther 1912)

Italian

1649 vane disputazioni d’uomini corrotti della mente e privi della verità, che stimano la pietà esser guadagno; ritratti da tali.(Giovanni Diodati Bible 1649)

1927 acerbe discussioni d’uomini corrotti di mente e privati della verità, i quali stimano la pietà esser fonte di guadagno. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

conflictationes hominum mente corruptorum et qui veritate privati sunt existimantium quaestum esse pietatem Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 zădarnicile ciocniri de vorbe ale oamenilor stricaţi la minte, lipsiţi de adevăr şi cari cred că evlavia este un izvor de cîştig. Fereşte-te de astfel de oameni. (Biblia Traducerea Fidela în limba româna)

Russian

1876 Пустые споры между людьми поврежденного ума, чуждыми истины, которые думают, будто благочестие служитдля прибытка. Удаляйся от таких. Russian Synodal Version

Phonetically:

Spanish

Porfías de hombres corruptos de entendimiento y privados de la verdad, que tienen la piedad por granjería: apártate de los tales. (RVG Spanish)

Swedish

1917 och ständiga tvister mellan människor som äro fördärvade i sitt sinne och hava tappat bort sanningen, människor som mena att gudsfruktan är ett medel till vinning. (Swedish - Svenska 1917)

Tagalog

1905 Pagtataltalan ng mga taong masasama ang pagiisip at salat sa katotohanan, na nagsisipagakala na ang kabanalan ay paraan ng pakinabang. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 cùng những lời cãi lẽ hư không của kẻ có lòng hư xấu, thiếu mất lẽ thật, coi sự tôn kính như là nguồn lợi vậy. (VIET)

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