John 3:13
From Textus Receptus
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{{Verses in John 3}} | {{Verses in John 3}} | ||
| - | '''John 3:13''' | + | * '''[[John 3:13 Greek NT: Beza's Textus Receptus (1598)| ΚΑΤΑ ΙΩΑΝΝΗΝ 3:13]]''' [[2532|καὶ]] [[3762|οὐδεὶς]] [[305|ἀναβέβηκεν]] [[1519|εἰς]] [[3588|τὸν]] [[3772|οὐρανόν]], [[1487|εἰ]] [[3361|μὴ]] [[3588|ὁ]] [[1537|ἐκ]] [[3588|τοῦ]] [[3772|οὐρανοῦ]] [[2597|καταβάς]], [[3588|ὁ]] [[5207|υἱὸς]] [[3588|τοῦ]] [[444|ἀνθρώπου]] [[3588|ὁ]] [[5607|ὤν]] [[1722|ἐν]] [[3588|τῷ]] [[3772|οὐρανῷ]]. |
| - | + | {{Textus Receptus 1598 Footer}} | |
| + | * '''John 3:13''' [[2532|And]] [[3762|no man hath]] [[305|ascended]] [[1519|up to]] [[3772|heaven]], [[1508|but]] [[2597|he that came down]] [[1537|from]] [[3772|heaven]], ''even'' [[3588|the]] [[5207|Son]] [[444|of man]] [[5607|which is]] [[1722|in]] [[3772|heaven]]. | ||
| + | |||
| + | {{King James Version Pure Cambridge Edition Footer}} | ||
| + | |||
| + | * '''[[John 3:13 King James Version 2016|John 3:13]]''' [[2532|And]] [[3762|no man has]] [[305|ascended]] [[1519|up to]] [[3772|heaven]] [[1508|but]] [[2597|He who came down]] [[1537|from]] [[3772|heaven]], ''that is'', [[3588|the]] [[5207|Son]] [[444|of Man]] [[5607|who is]] [[1722|in]] [[3772|heaven]]. | ||
| + | |||
| + | {{King James Version 2016 Edition}} | ||
| + | |||
| + | ==Interlinear== | ||
| + | |||
| + | ==Commentary== | ||
| + | ===Modern Omission=== | ||
| + | Notice that major modern version translations omit the phrase “which is in heaven:” | ||
| + | :(NIV) No one has ever gone into heaven except the one who came from heaven—the Son of Man | ||
| + | :(NASV) No one has ascended into heaven, but He who descended from heaven: the Son of Man. | ||
| + | :(ESV) No one has ascended into heaven except he who descended from heaven, the Son of Man. | ||
| + | :(HCSB) No one has ascended into heaven except the One who descended from heaven —the Son of Man. | ||
| + | |||
| + | At the same time Jesus was then on earth, in His divinity as the Son of God, He remained omnipresent in heaven. Just as we now are on earth, but seated in heavenly places in Christ Jesus. This reading states: | ||
| + | * 1. Jesus came down from heaven (proving his divinity) | ||
| + | * 2. Jesus ascends up to heaven (further proving His divinity) | ||
| + | * 3. Jesus is The Son of man which is in heaven. | ||
| + | |||
| + | Jesus is the Messiah, the Son of God and man and the eternal God. No mortal can accomplish all of these things. | ||
| + | |||
| + | ===Novatian=== | ||
| + | Novatian lived from 200 AD to 258 AD and during his life in the early third century he wrote “A Treatise of Novatian Concerning the Trinity.” He quotes John 3:13 during this time and says: | ||
| + | :“Because, even to the highest, "not any one hath ascended into heaven save He who came down from heaven, '''<u>the Son of Man who is in heaven</u>'''.” <small>A Treatise of Novatian Concerning the Trinity.</small> | ||
| + | |||
| + | This quotation is older that any manuscript we have of John 3:13 today. | ||
| + | |||
| + | ===Theodoret=== | ||
| + | Theodoret said in 380 AD: | ||
| + | "If any one says that the Son of God, living in the flesh when he was on the earth, '''<u>was not in heaven and with the Father, let him be anathema</u>'''…" <small>Ecclesiastical History 5.11</small> | ||
| + | |||
| + | ===Gregory of Nazianzus=== | ||
| + | In Letter 101 of Gregory of Nazianzus in 382/3 A.D., he has: | ||
| + | :“He is limited in the body, but unlimited in the Spirit; He is on the earth, '''<u>and at the same time in Heaven</u>'''.” <small>Letter 101 382/383 A.D.</small> | ||
| + | |||
| + | ===Early Church Writers=== | ||
| + | |||
| + | There are thirty-eight early church writers who recognize these words in this verse as found in the Textus Receptus. Some of the other fathers are as follows: | ||
| + | |||
| + | Origen (250 AD), pseudo Dionysius (265 AD), Athanasius (370 AD), Didymus (390 AD), Basil the Great (380 AD), Epiphanius (400 AD), Eustathius of Antioch (325 AD), Cyril of Jerusalem (385 AD), Amphilochius (390 AD), Lucifer of Calaris (370 AD), Victorinus (300 AD), Jerome (420 AD), Zeno (350 AD), Maximus (400 AD) - See Burgon, Revision Revised, p 133 for full listing & citation references. | ||
| + | |||
| + | By deleting “which is in heaven” it removes the testimony of deity from Christ. As eternal God, He still had authority in Heaven while still on Earth. The Gnostics did not believe that Christ was God because they taught that flesh was evil and that deity could not dwell in sinful flesh. They neglected the understanding of the virgin birth which had disallowed the sin nature to be passed to Him. When Christ was on Earth, He never ceased to be God. If He did, then He would never have been qualified to be our sin substitute. The word “is” is in the present tense which means that Christ was signifying that while He was on Earth, He was still in Heaven. The word “is” can also be translated “being.” It could read “which being in Heaven.” This is one of those great mysteries beyond the comprehension of the human mind and that is why the Gnostics chose to remove it since they could not explain it. | ||
| + | |||
| + | "For since we have PROVED that Origen and Didymus, Epiphanius and Cyril, Ambrose and Jerome, RECOGNIZE the words in dispute, of what possible Textual significancy can it be if presently (BECAUSE IT IS SUFFICIENT FOR THEIR PURPOSE) the same Fathers are observed [in other... See More places] to quote S. John iii. 13 no further than down to the words 'Son of man'? No person, (least of all a professed Critic), who adds to his learning a few grains of common sense and a little candour, can be misled by such a circumstance. Origen, Eusebius, Proclus, Ephraim Syrus, Jerome, Marius, when they are only insisting on the doctrinal significancy of the earlier words, naturally end their quotation at this place." Revision Revised, p 134 | ||
| + | |||
| + | ===Bruce M. Metzger=== | ||
| + | Bruce M. Metzger said in his A Textual Commentary On The Greek New Testament: | ||
| + | :"...the majority of the Committee... regarded the words "ο ων εν τω ουρανω" ["which is in heaven"] as an interpretative gloss, reflecting later Christological development." <small>Bruce M. Metzger, A Textual Commentary On The Greek New Testament, 2nd Edition, United Bible Societies, p 175.</small> | ||
| + | |||
| + | ==Greek== | ||
| + | |||
| + | ====Textus Receptus==== | ||
| + | |||
| + | * [[1514 AD|1514]] {{Template: Complutensian Polyglot Footer}} | ||
| + | <small>''See Also [[John 3:13 Complutensian Polyglot 1514]]''</small> | ||
| + | |||
| + | ====[[Desiderius Erasmus]]==== | ||
| + | |||
| + | * [[1516 AD|1516]] ([[Desiderius Erasmus|Erasmus]] 1st [[Novum Instrumentum omne]]) | ||
| + | * [[1519 AD|1519]] ([[Desiderius Erasmus|Erasmus]] 2nd) | ||
| + | * [[1522 AD|1522]] ([[Desiderius Erasmus|Erasmus]] 3rd [[Novum Testamentum omne]]) | ||
| + | * [[1527 AD|1527]] ([[Desiderius Erasmus|Erasmus]] 4th) | ||
| + | * [[1535 AD|1535]] ([[Desiderius Erasmus|Erasmus]] 5th) | ||
| + | |||
| + | ====Colinæus==== | ||
| + | |||
| + | * [[1534 AD|1534]] (Colinæus) | ||
| + | |||
| + | ====Stephanus ([[Robert Estienne]])==== | ||
| + | |||
| + | * [[1546 AD|1546]] ([[Robert Estienne]] (Stephanus) 1st) | ||
| + | * [[1549 AD|1549]] ([[Robert Estienne]] (Stephanus) 2nd) | ||
| + | * [[1550 AD|1550]] ([[Robert Estienne]] (Stephanus) 3rd - [[Editio Regia]]) | ||
| + | * [[1551 AD|1551]] ([[Robert Estienne]] (Stephanus) 4th) | ||
| + | |||
| + | ====[[Theodore Beza]]==== | ||
| + | * [[1565 AD|1565]] (Beza 1st) | ||
| + | * [[1565 AD|1565]] (Beza Octavo 1st) | ||
| + | * [[1567 AD|1567]] (Beza Octavo 2nd) | ||
| + | * [[1580 AD|1580]] (Beza Octavo 3rd) | ||
| + | * [[1582 AD|1582]] (Beza 2nd) | ||
| + | * [[1589 AD|1589]] (Beza 3rd) | ||
| + | * [[1590 AD|1590]] (Beza Octavo 4th) | ||
| + | * [[1598 AD|1598]] (Beza 4th) | ||
| + | ''See Also [[John 3:13 Beza 1598]] ([[Theodore Beza|Beza]])'' | ||
| + | * [[1604 AD|1604]] (Beza Octavo 5th) | ||
| + | |||
| + | ====Elzevir==== | ||
| + | |||
| + | * [[1624 AD|1624]] (Elzevir) | ||
| + | * [[1633 AD|1633]] (Elzevir) | ||
| + | * [[1641 AD|1641]] (Elzevir) | ||
| + | |||
| + | ====Scholz==== | ||
| + | |||
| + | * [[1841 AD|1841]] ([[Johann Martin Augustin Scholz|Scholz]]) | ||
| + | |||
| + | ====Scrivener==== | ||
| + | |||
| + | * [[1894 AD|1894]] [[2532|καὶ]] [[3762|οὐδεὶς]] [[305|ἀναβέβηκεν]] [[1519|εἰς]] [[3588|τὸν]] [[3772|οὐρανόν]], [[1487|εἰ]] [[3361|μὴ]] [[3588|ὁ]] [[1537|ἐκ]] [[3588|τοῦ]] [[3772|οὐρανοῦ]] [[2597|καταβάς]], [[3588|ὁ]] [[5207|υἱὸς]] [[3588|τοῦ]] [[444|ἀνθρώπου]] [[3588|ὁ]] [[5607|ὤν]] [[1722|ἐν]] [[3588|τῷ]] [[3772|οὐρανῷ]]. | ||
| + | |||
| + | ====Other Greek==== | ||
| - | |||
These Greek manuscripts omit the phrase. | These Greek manuscripts omit the phrase. | ||
| Line 22: | Line 127: | ||
καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ υἱὸς τοῦ ἀνθρώπου, | καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ υἱὸς τοῦ ἀνθρώπου, | ||
| - | + | * [[1857 AD|1857]] (Tregelles' Greek New Testament) | |
| + | * (Tischendorf 8th Ed.) | ||
| + | * [[1881 AD|1881]] (Westcott & Hort) | ||
| + | * (Greek orthodox Church) | ||
| - | + | ==Anglo Saxon Translations== | |
| - | * ( | + | * [[1000 AD|1000]] (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric) |
| - | * ( | + | * [[1200 AD|1200]] (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author) |
| - | + | ==English Translations== | |
| - | * ( | + | * [[1380 AD|1380]] ([[Wyclif's Bible]] by [[John Wycliffe]]) |
| - | * ( | + | * [[1395 AD|1395]] ([[Wyclif's Bible]] by [[John Wycliffe]]) |
| - | * ( | + | * [[1534 AD|1534]] ([[Tyndale Bible]] by [[William Tyndale]]) |
| - | * ( | + | * [[1535 AD|1535]] (Coverdale Bible) |
| - | * ( | + | * [[1539 AD|1539]] ([[Great Bible]] First Edition - [[Miles Coverdale]]) |
| - | * ( | + | * [[1540 AD|1540]] ([[Great Bible]] Second Edition - [[Miles Coverdale]]) |
| - | * ( | + | * [[1549 AD|1549]] ([[Matthew's Bible]] - [[John Rogers]]) |
| - | * ( | + | * [[1557 AD|1557]] (Geneva [[1557 AD|1557]]) |
| + | * [[1560 AD|1560]] ([[Geneva Bible]]) First Edition | ||
| - | + | * [[1568 AD|1568]] ([[Bishop's Bible]] First Edition | |
| - | + | * [[1582 AD|1582]] (Rheims [[1582 AD|1582]]) | |
| - | + | * [[1587 AD|1587]] ([[Geneva Bible]]) by [[William Whittingham]] | |
| - | + | * [[1599 AD|1599]] ([[Geneva Bible]]) by [[William Whittingham]] | |
| - | + | * [[1611 AD|1611]] ([[King James Version]]) | |
| - | + | * [[1729 AD|1729]] ([[Mace New Testament]]) | |
| + | |||
| + | * [[1745 AD|1745]] (Mr. Whiston's Primitive New Testament) | ||
| + | |||
| + | * [[1762 AD|1762]] ([[King James Version]]) | ||
| + | |||
| + | * [[1769 AD|1769]] ([[King James Version]] - [[Benjamin Blayney]]) | ||
| + | |||
| + | * [[1770 AD|1770]] (Worsley Version by John Worsley) | ||
| + | |||
| + | * [[1790 AD|1790]] (Wesley Version by John Wesley) | ||
| + | |||
| + | * [[1795 AD|1795]] (A Translation of the New Testament from the Original Greek by Thomas Haweis) | ||
| + | |||
| + | * [[1833 AD|1833]] (Webster Version - by [[Noah Webster]]) | ||
| + | |||
| + | * [[1835 AD|1835]] (Living Oracles by Alexander Campbell) | ||
| + | |||
| + | * [[1849 AD|1849]] ([[Etheridge Translation]] by [[John Etheridge]]) | ||
| + | |||
| + | * [[1850 AD|1850]] ([[King James Version]] by Committee) | ||
| + | |||
| + | * [[1851 AD|1851]] (Murdock Translation) | ||
| + | |||
| + | * [[1855 AD|1855]] [[Calvin Bible]] by the [[Calvin Translation Society]] | ||
| + | |||
| + | * [[1858 AD|1858]] (The New Testament Translated from the Original Greek by [[Leicester Sawyer]]) | ||
| + | |||
| + | * [[1865 AD|1865]] ([[The Emphatic Diaglott]] by [[Benjamin Wilson]]) | ||
| + | |||
| + | * [[1865 AD|1865]] (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union) | ||
| + | |||
| + | * [[1869 AD|1869]] (Noyes Translation by George Noyes) | ||
| + | |||
| + | * [[1873 AD|1873]] ([[King James Version]]) by [[Frederick Scrivener]]) | ||
| + | |||
| + | * [[1885 AD|1885]] (Revised Version also called English Revised Version - Charles Ellicott editor) | ||
| + | |||
| + | * [[1890 AD|1890]] (Darby Version 1890 by [[John Darby]]) | ||
| + | |||
| + | * [[1898 AD|1898]] ([[Young's Literal Translation]] by [[Robert Young]]) | ||
| + | |||
| + | * [[1901 AD|1901]] ([[American Standard Version]] - [[Philip Schaff]]) | ||
| + | |||
| + | * [[1902 AD|1902]] (The Emphasised Bible Rotherham Version) | ||
| + | |||
| + | * [[1902 AD|1902]] (Translation of the New Testament from the Original Greek by William Godbey) | ||
| + | |||
| + | * [[1904 AD|1904]] (The New Testament: Revised and Translated by [[Adolphus Worrell]]) | ||
| + | |||
| + | * [[1904 AD|1904]] (Twentieth Century New Testament by Ernest Malan and Mary Higgs) | ||
| + | |||
| + | * [[1911 AD|1911]] (Syrus Scofield) | ||
| + | |||
| + | * [[1912 AD|1912]] (Weymouth New Testament) | ||
| + | |||
| + | * [[1918 AD|1918]] (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson) | ||
| + | |||
| + | * [[1923 AD|1923]] (Edgar Goodspeed) | ||
| + | |||
| + | * [[1982 AD|1982]] ([[New King James Version]]) | ||
| + | |||
| + | * [[1984 AD|1984]] ([[New International Version]]) | ||
| + | |||
| + | * [[1995 AD|1995]] ([[New American Standard Bible]]) (©1995) | ||
| + | |||
| + | * [[1999 AD|1999]] ([[American King James Version]])[[AKJV]] | ||
| + | |||
| + | * [[2005 AD|2005]] ([[Today’s New International Version]]) | ||
| + | |||
| + | * ([[BBE]]) | ||
| + | * No one has ascended into heaven except the One who descended from heaven —the Son of Man. ([[Holman Christian Standard Bible]]) | ||
| + | * ([[21st Century King James Version]]) | ||
| + | * ([[Common English Bible]]) | ||
| + | * ([[GOD’S WORD Translation]]) | ||
| + | * ([[ESV]])No one has ascended into heaven except he who descended from heaven, the Son of Man. | ||
| + | * No one has gone up to heaven except the Son of Man, who came down from there. ([[Contemporary English Version]]) | ||
| + | * ([[NCV]]) The only one who has ever gone up to heaven is the One who came down from heaven—the Son of Man. | ||
| + | * No one has ever gone to heaven and returned. But the Son of Man has come down from heaven. ([[New Living Translation]]) | ||
| + | * ([[Amplified Bible]]) | ||
| + | * "No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. ([[The Message]]) | ||
| + | * ([[NASV]]) No one has ascended into heaven, but He who descended from heaven: the Son of Man. | ||
| + | * No one has ever gone into heaven except the one who came from heaven—the Son of Man ([[New International Version]]) | ||
| + | * "No one has ever gone into heaven except the One who came from heaven. He is the Son of Man. ([[New International Reader's Version]]) | ||
| + | * ([[RSV]]) No one has ascended into heaven but he who descended from heaven, the Son of man. | ||
| + | * ([[Wycliffe New Testament]]) | ||
| + | * ([[NAB-Roman Catholic]]) No one has gone up to heaven except the one who has come down from heaven, the Son of Man. | ||
| + | * ([[NWT-Jehovah’s Witnesses]]) Moreover, no man has ascended into heaven but he that descended from heaven, the Son of man. | ||
| + | |||
| + | ==Foreign Language Versions== | ||
| + | |||
| + | ====[[Arabic]]==== | ||
| + | * وليس احد صعد الى السماء الا الذي نزل من السماء ابن الانسان الذي هو في السماء <big></big>(Arabic Smith & Van Dyke) | ||
| + | |||
| + | ====[[Aramaic]]==== | ||
| + | * <big></big>(Aramaic Peshitta) | ||
| + | |||
| + | ====[[Basque]]==== | ||
| + | |||
| + | * Ecen nehor ezta igan cerura, cerutic iautsi dena baicen, cein baita guiçonaren Seme ceruän dena. | ||
| + | |||
| + | ====[[Bulgarian]]==== | ||
| + | |||
| + | * [[1940 AD|1940]] (Bulgarian Bible) | ||
| + | |||
| + | ====[[Chinese]]==== | ||
| + | |||
| + | * 1 除 了 从 天 降 下 、 仍 旧 在 天 的 人 子 ， 没 有 人 升 过 天 。 (Chinese Union Version (Simplified)) | ||
| + | |||
| + | * 1 除 了 從 天 降 下 、 仍 舊 在 天 的 人 子 ， 沒 有 人 升 過 天 。 (Chinese Union Version (Traditional)) | ||
| + | |||
| + | ====[[French]]==== | ||
| + | |||
| + | * Et personne n'est monte au ciel, sinon celui qui est descendu du ciel, le fils de l'homme qui est dans le ciel. (French Darby) | ||
| + | |||
| + | * [[1744 AD|1744]] Car personne n'est monté au ciel, sinon celui qui est descendu du ciel, [savoir] le Fils de l'homme qui est au ciel. (Martin 1744) | ||
| + | |||
| + | * [[1744 AD|1744]] (Ostervald 1744) | ||
| + | |||
| + | ====[[German]]==== | ||
| + | |||
| + | * [[1545 AD|1545]] (Luther 1545) | ||
| + | |||
| + | * [[1871 AD|1871]] (Elberfelder 1871) | ||
| + | |||
| + | * [[1912 AD|1912]] Und niemand fährt gen Himmel, denn der vom Himmel herniedergekommen ist, nämlich des Menschen Sohn, der im Himmel ist. (Luther 1912) | ||
| + | |||
| + | ====[[Italian]]==== | ||
| + | |||
| + | * [[1649 AD|1649]] Or niuno è salito in cielo, se non colui ch’è disceso dal cielo, cioè il Figliuol dell’uomo, ch’è nel cielo. (Giovanni Diodati Bible 1649) | ||
| + | |||
| + | * [[1927 AD|1927]] E nessuno è salito in cielo, se non colui che è disceso dal cielo: il Figliuol dell’uomo che è nel cielo. (Riveduta Bible 1927) | ||
| + | |||
| + | ====[[Japanese]]==== | ||
| + | |||
| + | * [[1928 AD|1928]] ([[Naoji Nagai]]) | ||
| + | |||
| + | ====[[Latin]]==== | ||
| + | |||
| + | * et nemo ascendit in caelum nisi qui descendit de caelo Filius hominis qui est in caelo [[Latin Vulgate]] | ||
| + | |||
| + | * [[1527 AD|1527]] (Erasmus 1527) | ||
| + | |||
| + | * [[1527 AD|1527]] (Erasmus Vulgate 1527) | ||
| + | |||
| + | ====[[Pidgin]]==== | ||
| + | |||
| + | * [[1996 AD|1996]] (Pidgin King Jems) | ||
| + | |||
| + | ====[[Romainian]]==== | ||
| + | |||
| + | * [[2010 AD|2010]] (Biblia Traducerea Fidela în limba româna) | ||
| + | |||
| + | ====[[Russian]]==== | ||
| + | |||
| + | * [[1876 AD|1876]] Никто не восходил на небо, как только сшедший с небес Сын Человеческий, сущий на небесах. [[Russian Synodal Version]] | ||
| + | |||
| + | Phonetically: | ||
| + | |||
| + | ====[[Spanish]]==== | ||
| + | |||
| + | * (RVG Spanish) | ||
| + | |||
| + | ====[[Swedish]]==== | ||
| + | |||
| + | * [[1917 AD|1917]] Och likväl har ingen stigit upp till himmelen, utom den som steg ned från himmelen, Människosonen, som var i himmelen. (Swedish - Svenska 1917) | ||
| + | |||
| + | ====[[Tagalog]]==== | ||
| + | |||
| + | * [[1905 AD|1905]] At walang umakyat sa langit, kundi ang nanggaling sa langit, sa makatuwid baga'y ang Anak ng tao, na nasa langit. (Ang Dating Biblia 1905) | ||
| + | |||
| + | ====[[Tok Pisin]]==== | ||
| + | |||
| + | * [[1996 AD|1996]] (Tok Pisin King Jems) | ||
| + | |||
| + | ====[[Vietnamese]]==== | ||
| + | |||
| + | * [[1934 AD|1934]] Chưa hề có ai lên trời, trừ ra Ðấng từ trời xuống, ấy là Con người vốn ở trên trời. (VIET) | ||
| + | |||
| + | ==See Also== | ||
| + | * [[John 3:13 Timeline]] | ||
==External Links== | ==External Links== | ||
* [http://www.lamblion.net/Articles/ScottJones/which_is_in_heaven1.htm Which is in Heaven] by [[Scott Jones]] | * [http://www.lamblion.net/Articles/ScottJones/which_is_in_heaven1.htm Which is in Heaven] by [[Scott Jones]] | ||
| + | |||
| + | {{Donate}} | ||
Current revision
- ΚΑΤΑ ΙΩΑΝΝΗΝ 3:13 καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανόν, εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ υἱὸς τοῦ ἀνθρώπου ὁ ὤν ἐν τῷ οὐρανῷ.
(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)
- John 3:13 And no man hath ascended up to heaven, but he that came down from heaven, even the Son of man which is in heaven.
(King James Version, Pure Cambridge Edition 1900)
- John 3:13 And no man has ascended up to heaven but He who came down from heaven, that is, the Son of Man who is in heaven.
(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here
Contents |
Interlinear
Commentary
Modern Omission
Notice that major modern version translations omit the phrase “which is in heaven:”
- (NIV) No one has ever gone into heaven except the one who came from heaven—the Son of Man
- (NASV) No one has ascended into heaven, but He who descended from heaven: the Son of Man.
- (ESV) No one has ascended into heaven except he who descended from heaven, the Son of Man.
- (HCSB) No one has ascended into heaven except the One who descended from heaven —the Son of Man.
At the same time Jesus was then on earth, in His divinity as the Son of God, He remained omnipresent in heaven. Just as we now are on earth, but seated in heavenly places in Christ Jesus. This reading states:
- 1. Jesus came down from heaven (proving his divinity)
- 2. Jesus ascends up to heaven (further proving His divinity)
- 3. Jesus is The Son of man which is in heaven.
Jesus is the Messiah, the Son of God and man and the eternal God. No mortal can accomplish all of these things.
Novatian
Novatian lived from 200 AD to 258 AD and during his life in the early third century he wrote “A Treatise of Novatian Concerning the Trinity.” He quotes John 3:13 during this time and says:
- “Because, even to the highest, "not any one hath ascended into heaven save He who came down from heaven, the Son of Man who is in heaven.” A Treatise of Novatian Concerning the Trinity.
This quotation is older that any manuscript we have of John 3:13 today.
Theodoret
Theodoret said in 380 AD: "If any one says that the Son of God, living in the flesh when he was on the earth, was not in heaven and with the Father, let him be anathema…" Ecclesiastical History 5.11
Gregory of Nazianzus
In Letter 101 of Gregory of Nazianzus in 382/3 A.D., he has:
- “He is limited in the body, but unlimited in the Spirit; He is on the earth, and at the same time in Heaven.” Letter 101 382/383 A.D.
Early Church Writers
There are thirty-eight early church writers who recognize these words in this verse as found in the Textus Receptus. Some of the other fathers are as follows:
Origen (250 AD), pseudo Dionysius (265 AD), Athanasius (370 AD), Didymus (390 AD), Basil the Great (380 AD), Epiphanius (400 AD), Eustathius of Antioch (325 AD), Cyril of Jerusalem (385 AD), Amphilochius (390 AD), Lucifer of Calaris (370 AD), Victorinus (300 AD), Jerome (420 AD), Zeno (350 AD), Maximus (400 AD) - See Burgon, Revision Revised, p 133 for full listing & citation references.
By deleting “which is in heaven” it removes the testimony of deity from Christ. As eternal God, He still had authority in Heaven while still on Earth. The Gnostics did not believe that Christ was God because they taught that flesh was evil and that deity could not dwell in sinful flesh. They neglected the understanding of the virgin birth which had disallowed the sin nature to be passed to Him. When Christ was on Earth, He never ceased to be God. If He did, then He would never have been qualified to be our sin substitute. The word “is” is in the present tense which means that Christ was signifying that while He was on Earth, He was still in Heaven. The word “is” can also be translated “being.” It could read “which being in Heaven.” This is one of those great mysteries beyond the comprehension of the human mind and that is why the Gnostics chose to remove it since they could not explain it.
"For since we have PROVED that Origen and Didymus, Epiphanius and Cyril, Ambrose and Jerome, RECOGNIZE the words in dispute, of what possible Textual significancy can it be if presently (BECAUSE IT IS SUFFICIENT FOR THEIR PURPOSE) the same Fathers are observed [in other... See More places] to quote S. John iii. 13 no further than down to the words 'Son of man'? No person, (least of all a professed Critic), who adds to his learning a few grains of common sense and a little candour, can be misled by such a circumstance. Origen, Eusebius, Proclus, Ephraim Syrus, Jerome, Marius, when they are only insisting on the doctrinal significancy of the earlier words, naturally end their quotation at this place." Revision Revised, p 134
Bruce M. Metzger
Bruce M. Metzger said in his A Textual Commentary On The Greek New Testament:
- "...the majority of the Committee... regarded the words "ο ων εν τω ουρανω" ["which is in heaven"] as an interpretative gloss, reflecting later Christological development." Bruce M. Metzger, A Textual Commentary On The Greek New Testament, 2nd Edition, United Bible Societies, p 175.
Greek
Textus Receptus
See Also John 3:13 Complutensian Polyglot 1514
Desiderius Erasmus
- 1516 (Erasmus 1st Novum Instrumentum omne)
- 1519 (Erasmus 2nd)
- 1522 (Erasmus 3rd Novum Testamentum omne)
- 1527 (Erasmus 4th)
- 1535 (Erasmus 5th)
Colinæus
- 1534 (Colinæus)
Stephanus (Robert Estienne)
- 1546 (Robert Estienne (Stephanus) 1st)
- 1549 (Robert Estienne (Stephanus) 2nd)
- 1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
- 1551 (Robert Estienne (Stephanus) 4th)
Theodore Beza
- 1565 (Beza 1st)
- 1565 (Beza Octavo 1st)
- 1567 (Beza Octavo 2nd)
- 1580 (Beza Octavo 3rd)
- 1582 (Beza 2nd)
- 1589 (Beza 3rd)
- 1590 (Beza Octavo 4th)
- 1598 (Beza 4th)
See Also John 3:13 Beza 1598 (Beza)
- 1604 (Beza Octavo 5th)
Elzevir
Scholz
Scrivener
- 1894 καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανόν, εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ υἱὸς τοῦ ἀνθρώπου ὁ ὤν ἐν τῷ οὐρανῷ.
Other Greek
These Greek manuscripts omit the phrase.
- Aleph 01 - Sinaiticus - Fourth century
- B 03 - Vaticanus - Fourth century
- L 019 - Rome - Ninth Century
- T 029 - Citta Del Vaticano - Fifth century
- W 032 - Fourth/Fifth century
Tischendorfs 8th Ed. has:
καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ υἱὸς τοῦ ἀνθρώπου ὁ ὢν ἐν τῷ οὐρανῷ.
Westcott and Hort:
καὶ οὐδεὶς ἀναβέβηκεν εἰς τὸν οὐρανὸν εἰ μὴ ὁ ἐκ τοῦ οὐρανοῦ καταβάς, ὁ υἱὸς τοῦ ἀνθρώπου,
- 1857 (Tregelles' Greek New Testament)
- (Tischendorf 8th Ed.)
- 1881 (Westcott & Hort)
- (Greek orthodox Church)
Anglo Saxon Translations
- 1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)
- 1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)
English Translations
- 1535 (Coverdale Bible)
- 1539 (Great Bible First Edition - Miles Coverdale)
- 1540 (Great Bible Second Edition - Miles Coverdale)
- 1560 (Geneva Bible) First Edition
- 1568 (Bishop's Bible First Edition
- 1745 (Mr. Whiston's Primitive New Testament)
- 1770 (Worsley Version by John Worsley)
- 1790 (Wesley Version by John Wesley)
- 1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)
- 1833 (Webster Version - by Noah Webster)
- 1835 (Living Oracles by Alexander Campbell)
- 1850 (King James Version by Committee)
- 1851 (Murdock Translation)
- 1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)
- 1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)
- 1869 (Noyes Translation by George Noyes)
- 1885 (Revised Version also called English Revised Version - Charles Ellicott editor)
- 1890 (Darby Version 1890 by John Darby)
- 1902 (The Emphasised Bible Rotherham Version)
- 1902 (Translation of the New Testament from the Original Greek by William Godbey)
- 1904 (The New Testament: Revised and Translated by Adolphus Worrell)
- 1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)
- 1911 (Syrus Scofield)
- 1912 (Weymouth New Testament)
- 1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)
- 1923 (Edgar Goodspeed)
- 1995 (New American Standard Bible) (©1995)
- (BBE)
- No one has ascended into heaven except the One who descended from heaven —the Son of Man. (Holman Christian Standard Bible)
- (21st Century King James Version)
- (Common English Bible)
- (GOD’S WORD Translation)
- (ESV)No one has ascended into heaven except he who descended from heaven, the Son of Man.
- No one has gone up to heaven except the Son of Man, who came down from there. (Contemporary English Version)
- (NCV) The only one who has ever gone up to heaven is the One who came down from heaven—the Son of Man.
- No one has ever gone to heaven and returned. But the Son of Man has come down from heaven. (New Living Translation)
- (Amplified Bible)
- "No one has ever gone up into the presence of God except the One who came down from that Presence, the Son of Man. (The Message)
- (NASV) No one has ascended into heaven, but He who descended from heaven: the Son of Man.
- No one has ever gone into heaven except the one who came from heaven—the Son of Man (New International Version)
- "No one has ever gone into heaven except the One who came from heaven. He is the Son of Man. (New International Reader's Version)
- (RSV) No one has ascended into heaven but he who descended from heaven, the Son of man.
- (Wycliffe New Testament)
- (NAB-Roman Catholic) No one has gone up to heaven except the one who has come down from heaven, the Son of Man.
- (NWT-Jehovah’s Witnesses) Moreover, no man has ascended into heaven but he that descended from heaven, the Son of man.
Foreign Language Versions
Arabic
- وليس احد صعد الى السماء الا الذي نزل من السماء ابن الانسان الذي هو في السماء (Arabic Smith & Van Dyke)
Aramaic
- (Aramaic Peshitta)
Basque
- Ecen nehor ezta igan cerura, cerutic iautsi dena baicen, cein baita guiçonaren Seme ceruän dena.
Bulgarian
- 1940 (Bulgarian Bible)
Chinese
- 1 除 了 从 天 降 下 、 仍 旧 在 天 的 人 子 ， 没 有 人 升 过 天 。 (Chinese Union Version (Simplified))
- 1 除 了 從 天 降 下 、 仍 舊 在 天 的 人 子 ， 沒 有 人 升 過 天 。 (Chinese Union Version (Traditional))
French
- Et personne n'est monte au ciel, sinon celui qui est descendu du ciel, le fils de l'homme qui est dans le ciel. (French Darby)
- 1744 Car personne n'est monté au ciel, sinon celui qui est descendu du ciel, [savoir] le Fils de l'homme qui est au ciel. (Martin 1744)
- 1744 (Ostervald 1744)
German
- 1545 (Luther 1545)
- 1871 (Elberfelder 1871)
- 1912 Und niemand fährt gen Himmel, denn der vom Himmel herniedergekommen ist, nämlich des Menschen Sohn, der im Himmel ist. (Luther 1912)
Italian
- 1649 Or niuno è salito in cielo, se non colui ch’è disceso dal cielo, cioè il Figliuol dell’uomo, ch’è nel cielo. (Giovanni Diodati Bible 1649)
- 1927 E nessuno è salito in cielo, se non colui che è disceso dal cielo: il Figliuol dell’uomo che è nel cielo. (Riveduta Bible 1927)
Japanese
Latin
- et nemo ascendit in caelum nisi qui descendit de caelo Filius hominis qui est in caelo Latin Vulgate
- 1527 (Erasmus 1527)
- 1527 (Erasmus Vulgate 1527)
Pidgin
- 1996 (Pidgin King Jems)
Romainian
- 2010 (Biblia Traducerea Fidela în limba româna)
Russian
- 1876 Никто не восходил на небо, как только сшедший с небес Сын Человеческий, сущий на небесах. Russian Synodal Version
Phonetically:
Spanish
- (RVG Spanish)
Swedish
- 1917 Och likväl har ingen stigit upp till himmelen, utom den som steg ned från himmelen, Människosonen, som var i himmelen. (Swedish - Svenska 1917)
Tagalog
- 1905 At walang umakyat sa langit, kundi ang nanggaling sa langit, sa makatuwid baga'y ang Anak ng tao, na nasa langit. (Ang Dating Biblia 1905)
Tok Pisin
- 1996 (Tok Pisin King Jems)
Vietnamese
- 1934 Chưa hề có ai lên trời, trừ ra Ðấng từ trời xuống, ấy là Con người vốn ở trên trời. (VIET)
See Also
External Links
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List of New Testament minuscules
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List of New Testament lectionaries
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