1 Timothy 6:10

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ΠΡΟΣ ΤΙΜΟΘΕΟΝ Α΄ 6:10 ῥίζα γὰρ πάντων τῶν κακῶν ἐστιν ἡ φιλαργυρία· ἧς τινες ὀρεγόμενοι ἀπεπλανήθησαν ἀπὸ τῆς πίστεως, καὶ ἑαυτοὺς περιέπειραν ὀδύναις πολλαῖς.

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

1 Timothy 6:10

(King James Version, Pure Cambridge Edition 1900)

1 Timothy 6:10 Because, the love of money is the root of all evil, for which some have strayed from the faith in their covetousness, and pierced themselves through with many sorrows.

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

The word evil needs to be correctly defined:

"Evil" has gotten distinctly worse over the millenia. Originally it seems to have signified nothing more sinister than "uppity," and in the Old and Middle English period it meant simply "bad"; it is only in modern English that its connotations of "extreme moral wickedness" came to the fore. It probably comes ultimately from "upelo-", a derivative of the Indo-European base "upo-, under (source of Greek hupo, under, Sanskrit "upa", at, to, and English "up" and "over"), and so its underlying connotation is of "exceeding due limits, extremism. Its Germanic descendant was "ubilaz", source of German übel, evil as well as English evil."

The modern English word "evil" (Old English yfel) and its cognates such as the German Übel are widely considered to come from a Proto-Germanic reconstructed form *ubilaz, comparable to the Hittite huwapp- ultimately from the Proto-Indo-European form *wap- and suffixed zero-grade form *up-elo-. Other later Germanic forms include Middle English evel, ifel, ufel, Old Frisian evel (adjective and noun), Old Saxon ubil, Old High German ubil, and Gothic ubils. The root meaning is of obscure origin though shown to be akin to modern English "over" and modern German über (OE ofer) and "up" (OE up, upp) with the basic idea of "transgressing".

Here is another definition:

O.E. yfel (Kentish evel) "bad, vicious," from P.Gmc. *ubilaz (cf. O.Saxon ubil, Goth. ubils), from PIE *upelo-, giving the word an original sense of "uppity, overreaching bounds" which slowly worsened. "In OE., as in all the other early Teut. langs., exc. Scandinavian, this word is the most comprehensive adjectival expression of disapproval, dislike or disparagement" [OED]. Evil was the word the Anglo-Saxons used where we would use bad, cruel, unskillful, defective (adj.), or harm, crime, misfortune, disease. The meaning "extreme moral wickedness" was in O.E., but did not become the main sense until 18c. Related: Evilly. Evil eye (L. oculus malus) was O.E. eage yfel.

So obviously they conclude that the term "evil" has become more sinister as time progressed.. this is evident in the KJV also:

Acts 16:28 But Paul cried with a loud voice, saying, Do thyself no HARM {2556}: for we are all here.

The Greek word 'harm' here is the same word as 'evil' in 1 Tim 6:10.

For the love of money is the root of all evil (harm) - an unpleasant result. The word is an Antonym for good in Hebrews 5:14 as "discern good and evil".. 2 Tim 4:14 Alexander the coppersmith did me much evil (which would be harm).. Rev 16:2 And the first went, and poured out his vial upon the earth; and there fell a noisome {2556} and grievous sore upon the men which had the mark of the beast, and upon them which worshipped his image. Noisome means:

late 14c., "harmful, noxious," from noye "harm, misfortune," shortened form of anoi "annoyance" (from O.Fr. anoier, see annoy) + -some. Meaning "bad-smelling" first recorded 1570s.

So while Kakos is evil, it is also harm and misfortune.. many scriptures point to this..

Look at the occurences of the Greek word kakos:

http://textus-receptus.com/w/mediawiki-1.13.2/index.php/2556

Read it in context:

6 ¶ But godliness with contentment is great gain. 7 For we brought nothing into this world, and it is certain we can carry nothing out. 8 And having food and raiment let us be therewith content. 9 But they that will be rich fall into temptation and a snare, and into many foolish and hurtful lusts, which drown men in destruction and perdition. 10 For the love of money is the root of all evil (harm): which while some coveted after, they have erred from the faith, and pierced themselves through with many sorrows. 11 But thou, O man of God, flee these things; and follow after righteousness, godliness, faith, love, patience, meekness. 12 Fight the good fight of faith, lay hold on eternal life, whereunto thou art also called, and hast professed a good profession before many witnesses.

Simply put, the fruit of the love of money, is harm and misfortune to ones soul.. it is not the cause of all sin.

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also 1 Timothy 6:10 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 (Wyclif's Bible by John Wycliffe)

1534 (Tyndale Bible by William Tyndale)

1535 (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 (Great Bible Second Edition - Miles Coverdale)

1549 (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 (King James Version)

1729 (Mace New Testament)

1745 (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 (King James Version - Benjamin Blayney)

1770 (Worsley Version by John Worsley)

1790 (Wesley Version by John Wesley)

1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 (Webster Version - by Noah Webster)

1835 (Living Oracles by Alexander Campbell)

1849 (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 (The Emphatic Diaglott by Benjamin Wilson)

1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 (Noyes Translation by George Noyes)

1873 (King James Version) by Frederick Scrivener)

1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 (Darby Version 1890 by John Darby)

1898 (Young's Literal Translation by Robert Young)

1901 (American Standard Version - Philip Schaff)

1902 (The Emphasised Bible Rotherham Version)

1902 (Translation of the New Testament from the Original Greek by William Godbey)

1904 (The New Testament: Revised and Translated by Adolphus Worrell)

1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

لان محبة المال اصل لكل الشرور الذي اذ ابتغاه قوم ضلّوا عن الايمان وطعنوا انفسهم باوجاع كثيرة. (Arabic Smith & Van Dyke)

Aramaic

(Aramaic Peshitta)

Basque

Ecen gaitz gucién erroa auaritiá duc, cein desiratzen dutelaric batzu erauci içan baitirade fedetic, eta bere buruäc anhitz doloretan nahaspilatu vkan baitituzté.

Bulgarian

1940 (Bulgarian Bible)

Chinese

1 贪财是万恶之根。有人贪恋钱财，就被引诱离了真道，用许多愁苦把自己刺透了。 (Chinese Union Version (Simplified))

1 貪財是萬惡之根。有人貪戀錢財，就被引誘離了真道，用許多愁苦把自己刺透了。 (Chinese Union Version (Traditional))

French

car c'est une racine de toutes sortes de maux que l'amour de l'argent: ce que quelques-uns ayant ambitionne, ils se sont egares de la foi et se sont transperces eux-memes de beaucoup de douleurs. (French Darby)

1744 Car c'est la racine de tous les maux que la convoitise des richesses, de laquelle quelques-uns étant possédés, ils se sont détournés de la foi, et se sont enserrés eux-mêmes dans plusieurs douleurs. (Martin 1744)

1744 (Ostervald 1744)

German

1545 (Luther 1545)

1871 (Elberfelder 1871)

1912 Denn Geiz ist eine Wurzel alles Übels; das hat etliche gelüstet und sind vom Glauben irregegangen und machen sich selbst viel Schmerzen. (Luther 1912)

Italian

1649 Perciocchè la radice di tutti i mali è l’avarizia; alla quale alcuni datisi, si sono smarriti dalla fede, e si son fitti in molte doglie. (Giovanni Diodati Bible 1649)

1927 Poiché l’amor del danaro è radice d’ogni sorta di mali; e alcuni che vi si sono dati, si sono sviati dalla fede e si son trafitti di molti dolori. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

radix enim omnium malorum est cupiditas quam quidam appetentes erraverunt a fide et inseruerunt se doloribus multis Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 (Biblia Traducerea Fidela în limba româna)

Russian

1876 ибо корень всех зол есть сребролюбие, которому предавшись, некоторые уклонились от веры и сами себяподвергли многим скорбям. Russian Synodal Version

Phonetically:

Spanish

(RVG Spanish)

Swedish

1917 Ty penningbegäret är en rot till allt ont; och somliga hava låtit sig så drivas därav, att de hava villats bort ifrån tron och därigenom tillskyndat sig själva många kval. (Swedish - Svenska 1917)

Tagalog

1905 Sapagka't ang pagibig sa salapi ay ugat ng lahat ng uri ng kasamaan; na sa pagnanasa ng iba ay nangasinsay sa pananampalataya, at tinuhog ang kanilang sarili ng maraming mga kalumbayan. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Bởi chưng sự tham tiền bạc là cội rễ mọi điều ác, có kẻ vì đeo đuổi nó mà bội đạo, chuốc lấy nhiều điều đau đớn. (VIET)

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