Acts 19:21

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New Testament Acts 19

Acts 19:1
Acts 19:2
Acts 19:3
Acts 19:4
Acts 19:5
Acts 19:6
Acts 19:7
Acts 19:8
Acts 19:9
Acts 19:10
Acts 19:11
Acts 19:12
Acts 19:13
Acts 19:14
Acts 19:15
Acts 19:16
Acts 19:17
Acts 19:18
Acts 19:19
Acts 19:20
Acts 19:21
Acts 19:22
Acts 19:23
Acts 19:24
Acts 19:25
Acts 19:26
Acts 19:27
Acts 19:28
Acts 19:29
Acts 19:30
Acts 19:31
Acts 19:32
Acts 19:33
Acts 19:34
Acts 19:35
Acts 19:36
Acts 19:37
Acts 19:38
Acts 19:39
Acts 19:40
Acts 19:41

ΠΡΑΞΕΙΣ ΤΩΝ ΑΠΟΣΤΟΛΩΝ 19:21 Ὡς δὲ ἐπληρώθη ταῦτα, ἔθετο ὁ Παῦλος ἐν τῷ πνεύματι, διελθὼν τὴν Μακεδονίαν καὶ Ἀχαΐαν, πορεύεσθαι εἰς Ἱερουσαλήμ, εἰπὼν ὅτι Μετὰ τὸ γενέσθαι με ἐκεῖ, δεῖ με καὶ Ῥώμην ἰδεῖν.

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Acts 19:21 After these things were ended, Paul purposed in the spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, After I have been there, I must also see Rome.

(King James Version, Pure Cambridge Edition 1900)

Acts 19:21 When these things were accomplished, Paul purposed in the Spirit, when he had passed through Macedonia and Achaia, to go to Jerusalem, saying, “After I have been there, I must also see Rome.”

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Acts 19:21 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 (Wyclif's Bible by John Wycliffe)

1534 (Tyndale Bible by William Tyndale)

1535 (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 (Great Bible Second Edition - Miles Coverdale)

1549 (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 (King James Version)

1729 (Mace New Testament)

1745 (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 (King James Version - Benjamin Blayney)

1770 (Worsley Version by John Worsley)

1790 (Wesley Version by John Wesley)

1795 (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 (Webster Version - by Noah Webster)

1835 (Living Oracles by Alexander Campbell)

1849 (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 (The Emphatic Diaglott by Benjamin Wilson)

1865 (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 (Noyes Translation by George Noyes)

1873 (King James Version) by Frederick Scrivener)

1885 (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 (Darby Version 1890 by John Darby)

1898 (Young's Literal Translation by Robert Young)

1901 (American Standard Version - Philip Schaff)

1902 (The Emphasised Bible Rotherham Version)

1902 (Translation of the New Testament from the Original Greek by William Godbey)

1904 (The New Testament: Revised and Translated by Adolphus Worrell)

1904 (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

ولما كملت هذه الامور وضع بولس في نفسه انه بعدما يجتاز في مكدونية واخائية يذهب الى اورشليم قائلا اني بعدما اصير هناك ينبغي ان ارى رومية ايضا‎. (Arabic Smith & Van Dyke)

Aramaic

(Aramaic Peshitta)

Basque

Gauça hauc hunela complitu ciradenean delibera ceçan Paulec Spirituaz, Macedonia eta Achaia iraganic Ierusalemera ioaitera, cioela, Han içan ondoan, Roma-ere ikussi behar dut.

Bulgarian

1940 (Bulgarian Bible)

Chinese

1 这些事完了，保罗心里定意经过了马其顿、亚该亚，就往耶路撒冷去；又说：我到了那里以後，也必须往罗马去看看。 (Chinese Union Version (Simplified))

1 這些事完了，保羅心裡定意經過了馬其頓、亞該亞，就往耶路撒冷去；又說：我到了那裡以後，也必須往羅馬去看看。 (Chinese Union Version (Traditional))

French

Or, apres que ces choses se furent accomplies, Paul se proposa dans son esprit de passer par la Macedoine et par l'Achaie, et d'aller à Jerusalem, disant: Apres que j'aurai ete là, il faut que je voie Rome aussi. (French Darby)

1744 Or après que ces choses furent faites, Paul se proposa par [un mouvement] de l'Esprit de passer par la Macédoine et par l'Achaïe, et d'aller à Jérusalem, disant : après que j'aurai été là, il me faut aussi voir Rome. (Martin 1744)

1744 (Ostervald 1744)

German

1545 (Luther 1545)

1871 (Elberfelder 1871)

1912Da das ausgerichtet war, setzte sich Paulus vor im Geiste, durch Mazedonien und Achaja zu ziehen und gen Jerusalem zu reisen, und sprach: Nach dem, wenn ich daselbst gewesen bin, muß ich auch nach Rom sehen. (Luther 1912)

Italian

1649 Ora, dopo che queste cose furono compiute, Paolo si mise nell’animo di andare in Gerusalemme, passando per la Macedonia, e per l’Acaia, dicendo: Dopo che io sarò stato quivi, mi conviene ancora veder Roma. (Giovanni Diodati Bible 1649)

1927 Compiute che furon queste cose, Paolo si mise in animo d’andare a Gerusalemme, passando per la Macedonia e per l’Acaia. Dopo che sarò stato là, diceva, bisogna ch’io veda anche Roma. (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

his autem expletis posuit Paulus in Spiritu transita Macedonia et Achaia ire Hierosolymam dicens quoniam postquam fuero ibi oportet me et Romam videre Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 (Biblia Traducerea Fidela în limba româna)

Russian

1876 Когда же это совершилось, Павел положил в духе, пройдя Македонию и Ахаию, идти в Иерусалим, сказав: побывав там, я должен видеть и Рим. Russian Synodal Version

Phonetically:

Spanish

(RVG Spanish)

Swedish

1917 Efter allt detta bestämde sig Paulus genom Andens tillskyndelse, att över Macedonien och Akaja fara till Jerusalem. Och han sade: »Sedan jag har varit där, måste jag ock se Rom.» (Swedish - Svenska 1917)

Tagalog

1905 Pagkatapos nga ng mga bagay na ito, ay ipinasiya ni Pablo sa espiritu, nang matahak na niya ang Macedonia at ang Acaya, na pumaroon sa Jerusalem, na sinasabi, Pagkapanggaling ko roon, ay kinakailangang makita ko naman ang Roma. (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 các việc đó rồi, Phao-lô toan đi ngang qua xứ Ma-xê-đoan và xứ A-chai, đặng đến thành Giê-ru-sa-lem. Người nói rằng: Khi ta đã thăm thành đó rồi, cũng phải thăm thành Rô-ma nữa. (VIET)

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