Romans 2:28

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ΠΡΟΣ ΡΩΜΑΙΟΥΣ 2:28 οὐ γὰρ ὁ ἐν τῷ φανερῷ Ἰουδαῖός ἐστιν οὐδὲ ἡ ἐν τῷ φανερῷ ἐν σαρκὶ περιτομή

(Textus Receptus, Novum Testamentum, Theodore Beza, 5th major edition. Geneva. 1598)

Romans 2:28 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh:

(King James Version, Pure Cambridge Edition 1900)

Romans 2:28 Because he is not a Jew who is one outwardly, nor is circumcision that which is outward in the flesh;

(King James Version 2016 Edition, 2016) - buy the revised and updated printed 2023 Edition New Testament here

Interlinear

Commentary

Greek

Textus Receptus

1514 (Complutensian Polyglot)

Desiderius Erasmus

1516 (Erasmus 1st Novum Instrumentum omne)
1519 (Erasmus 2nd)
1522 (Erasmus 3rd Novum Testamentum omne)
1527 (Erasmus 4th)
1535 (Erasmus 5th)

Colinæus

1534 (Colinæus)

Stephanus (Robert Estienne)

1546 (Robert Estienne (Stephanus) 1st)
1549 (Robert Estienne (Stephanus) 2nd)
1550 (Robert Estienne (Stephanus) 3rd - Editio Regia)
1551 (Robert Estienne (Stephanus) 4th)

Theodore Beza

1565 (Beza 1st)
1565 (Beza Octavo 1st)
1567 (Beza Octavo 2nd)
1580 (Beza Octavo 3rd)
1582 (Beza 2nd)
1589 (Beza 3rd)
1590 (Beza Octavo 4th)
1598 (Beza 4th)

See Also Romans 2:28 Beza 1598 (Beza)

1604 (Beza Octavo 5th)

Elzevir

1624 (Elzevir)
1633 (Elzevir)
1641 (Elzevir)

Scholz

1841 (Scholz)

Scrivener

1894 (? ????? ???T???)

Other Greek

1857 (Tregelles' Greek New Testament)
(Tischendorf 8th Ed.)
1881 (Westcott & Hort)
(Greek orthodox Church)

Anglo Saxon Translations

1000 (Anglo-Saxon Gospels Manuscript 140, Corpus Christi College by Aelfric)

1200 (Anglo-Saxon Gospels Hatton Manuscript 38, Bodleian Library by unknown author)

English Translations

1380 (Wyclif's Bible by John Wycliffe)

1395 For he that is in opene is not a Jew, nether it is circumsicioun that is openli in the fleisch; (Wyclif's Bible by John Wycliffe)

1534 For he is not a Iewe which is a Iewe out warde. Nether is that thynge circumcision which is outwarde in the flesshe. (Tyndale Bible by William Tyndale)

1535 For he is not a Iew which is a Iewe outwarde: nether is that circucision which is done outwardly in ye flesh: (Coverdale Bible)

1539 (Great Bible First Edition - Miles Coverdale)

1540 He is not a Iewe, which is a Iewe outwarde. Nether is it circumcisyon, which is outwarde in the flesshe. (Great Bible Second Edition - Miles Coverdale)

1549 For he is not a Iewe, whiche is a Iewe outwarde. Neyther is that thynge circumcysyon, whiche is outewarde in the fleshe: (Matthew's Bible - John Rogers)

1557 (Geneva 1557)

1560 (Geneva Bible) First Edition

1568 For he is not a Iewe, whiche is a Iewe outwarde. Neither is that circucision which is outwarde in the fleshe: (Bishop's Bible First Edition

1582 (Rheims 1582)

1587 For hee is not a Iewe, which is one outwarde: neither is that circumcision, which is outward in the flesh: (Geneva Bible) by William Whittingham

1599 (Geneva Bible) by William Whittingham

1611 For hee is not a Iew, which is one outwardly, neither is that Circumcision, which is outward in the flesh: (King James Version)

1729 for it is not the Jew in outward appearance, neither is it the external mark of circumcision: (Mace New Testament)

1745 For he is not a Jew, who is one outwardly; neither circumcision, which is outward in the flesh: (Mr. Whiston's Primitive New Testament)

1762 (King James Version)

1769 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: (King James Version - Benjamin Blayney)

1770 nor is that circumcision, which is only in appearance, in the flesh; (Worsley Version by John Worsley)

1790 For he is not a Jew, who is an outward Jew, neither is that circumcision which is apparent in the flesh. (Wesley Version by John Wesley)

1795 For not he who is outwardly such, is the Jew; neither is that which is outward in the flesh, circumcision. (A Translation of the New Testament from the Original Greek by Thomas Haweis)

1833 For he is not a Jew, who is one outwardly; neither is that circumcision, which is outward in the flesh: (Webster Version - by Noah Webster)

1835 For he is not a Jew who is one outwardly; neither is circumcision that which is outward in the flesh: (Living Oracles by Alexander Campbell)

1849 FOR it is not in outwardness that he is a Jihudoya nor is that which is seen in the flesh circumcision: (Etheridge Translation by John Etheridge)

1850 (King James Version by Committee)

1851 For he is not a Jew, who is so in what is external: nor is that circumcision, which is visible in the flesh. (Murdock Translation)

1855 Calvin Bible by the Calvin Translation Society

1858 For not that which is external is the Jew, nor is that which is external in the flesh circumcision. (The New Testament Translated from the Original Greek by Leicester Sawyer)

1865 Not for he in the outward appearance, a Jew is, nor that in the outward appearance, in flesh, circumcision; (The Emphatic Diaglott by Benjamin Wilson)

1865 For he is not a Jew, who is one outwardly; nor is that circumcision, which is outward in the flesh. (The New Testament of Our Lord and Savior Jesus Christ 1865 by American Bible Union)

1869 For he is not a Jew, who is one outwardly, nor is that circumcision, which is outward, in the flesh; (Noyes Translation by George Noyes)

1873 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: (King James Version) by Frederick Scrivener)

1885 For he is not a Jew, which is one outwardly; neither is that circumcision, which is outward in the flesh: (Revised Version also called English Revised Version - Charles Ellicott editor)

1890 For he is not a Jew who [is] one outwardly, neither that circumcision which is outward in flesh; (Darby Version 1890 by John Darby)

1898 For he is not a Jew who is `so' outwardly, neither `is' circumcision that which is outward in flesh; (Young's Literal Translation by Robert Young)

1901 For he is not a Jew who is one outwardly; neither is that circumcision which is outward in the flesh: (American Standard Version - Philip Schaff)

1902 For, not he who is one in appearance, is a Jew, nor is, that which is such in appearance in flesh, circumcision; (The Emphasised Bible Rotherham Version)

1902 For he is not a Jew who is one outwardly; neither is circumcision that which is outwardly in the flesh. (Translation of the New Testament from the Original Greek by William Godbey)

1904 For he is not a Jew, who is one outwardly; nor is that circumcision, which is outward in flesh; (The New Testament: Revised and Translated by Adolphus Worrell)

1904 For a man who is only a Jew outwardly is not a real Jew; nor is outward bodily circumcision real circumcision. The real Jew is the man who is a Jew in soul; (Twentieth Century New Testament by Ernest Malan and Mary Higgs)

1911 (Syrus Scofield)

1912 (Weymouth New Testament)

1918 For he is not a Jew that is one outwardly, neither is that circumcision which is outward in the flesh; (The New Testament Translated from the Sinaitic Manuscript by Henry Anderson)

1923 (Edgar Goodspeed)

1982 (New King James Version)

1984 (New International Version)

1995 (New American Standard Bible) (©1995)

1999 (American King James Version)AKJV

2005 (Today’s New International Version)

Foreign Language Versions

Arabic

لان اليهودي في الظاهر ليس هو يهوديا ولا الختان الذي في الظاهر في اللحم ختانا (Arabic Smith & Van Dyke)

Aramaic

ܠܐ ܗܘܐ ܓܝܪ ܡܢ ܕܒܓܠܝܐ ܗܘ ܗܘ ܝܗܘܕܝܐ ܐܦܠܐ ܐܝܕܐ ܕܡܬܚܙܝܐ ܒܒܤܪܐ ܓܙܘܪܬܐ (Aramaic Peshitta)

Basque

Ecen ezta hura Iudu, gainetic dena: ezeta gainetic haraguian eguiten dena circoncisione.

Bulgarian

1940 Защото не е юдеин оня, външно такъв, нито е обрязване онова, което е вънкашно в плътта; (Bulgarian Bible)

Chinese

1 因为外面作犹太人的，不是真犹太人；外面肉身的割礼，也不是真割礼。 (Chinese Union Version (Simplified))

1 因為外面作猶太人的，不是真猶太人；外面肉身的割禮，也不是真割禮。 (Chinese Union Version (Traditional))

French

Car celui-là n'est pas Juif qui l'est au dehors, et celle-là n'est pas la circoncision qui l'est au dehors dans la chair; (French Darby)

1744 Car celui-là n'est point Juif, qui ne l'est qu'au-dehors, et celle-là n'est point la [véritable] Circoncision, qui est faite par dehors en la chair. (Martin 1744)

1744 Car celui-là n'est pas Juif qui ne l'est qu'en dehors, et la circoncision n'est pas extérieure en la chair; (Ostervald 1744)

German

1545 Denn das ist nicht ein Jude, der auswendig ein Jude ist, auch ist das nicht eine Beschneidung, die auswendig im Fleisch geschieht, (Luther 1545)

1871 Denn nicht der ist ein Jude, der es äußerlich (W. im Offenbaren) ist, noch die äußerliche (W. im Offenbaren) Beschneidung im Fleische Beschneidung; (Elberfelder 1871)

1912 Denn das ist nicht ein Jude, der auswendig ein Jude ist, auch ist das nicht eine Beschneidung, die auswendig am Fleisch geschieht; (Luther 1912)

Italian

1649 Perciocchè non è Giudeo colui che l’è in palese; e non è circoncisione quella che è in palese nella carne.(Giovanni Diodati Bible 1649)

1927 Poiché Giudeo non è colui che è tale all’esterno; né è circoncisione quella che è esterna, nella carne; (Riveduta Bible 1927)

Japanese

1928 (Naoji Nagai)

Latin

non enim qui in manifesto Iudaeus est neque quae in manifesto in carne circumcisio Latin Vulgate

1527 (Erasmus 1527)

1527 (Erasmus Vulgate 1527)

Pidgin

1996 (Pidgin King Jems)

Romainian

2010 Iudeu nu este acela care se arată pe dinafară că este Iudeu; şi tăiere împrejur nu este aceea care este pe dinafară, în carne. (Biblia Traducerea Fidela în limba româna)

Russian

1876 Ибо не тот Иудей, кто таков по наружности, и не то обрезание, которое наружно, на плоти; Russian Synodal Version

Phonetically:

Spanish

Porque no es Judío el que lo es en manifiesto; ni la circuncisión es la que es en manifiesto en la carne: (RVG Spanish)

Swedish

1917 Ty den är icke jude, som är det i utvärtes måtto, ej heller är det omskärelse, som sker utvärtes på köttet. (Swedish - Svenska 1917)

Tagalog

1905 Sapagka't siya'y hindi Judio kung sa labas lamang; ni magiging pagtutuli yaong hayag sa laman; (Ang Dating Biblia 1905)

Tok Pisin

1996 (Tok Pisin King Jems)

Vietnamese

1934 Vì người nào chỉ bề ngoài là người Giu-đa, thì không phải là người Giu-đa, còn phép cắt bì làm về xác thịt ở ngoài, thì không phải là phép cắt bì; (VIET)

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